been agreed upon, and which he had so well earned, Laomedon again proved himself to be a man who was neither honest nor grateful. Disregarding his promise, and forgetful, too, of what he and his people had already suffered as a result of his breach of faith with the two gods, he refused to give Hercules the horses.

The hero at once went away from Troy, but not without resolving to return at a convenient time and punish Laomedon. This he did, not long afterwards, when he had completed the celebrated "twelve labors" at which he had been set by a Grecian king, whom Jupiter commanded him to serve for a period of years because of an offense he had committed. One of these labors was the killing of the lion. Another was the destroying of the Lerʹnæ-an hydra, a frightful serpent with many heads, which for a long time had been devouring man and beast in the district of Lerʹna in Greece.

Having accomplished his twelve great labors and ended his term of service, Hercules collected an army and a fleet, and sailed to the shores of Troas. He then marched against the city, took it by surprise, and slew Laomedon and all his sons, with the exception of Po-darʹces, afterwards called Priam. This prince had tried to persuade his father to fulfill the engagement with Hercules, for which reason his life was spared. He was made a slave, however, as was done in ancient times with prisoners taken in war. But Hesione ransomed her brother, giving her gold-embroidered veil as the price of his freedom. From this time he was called Priam, a word which in the Greek language means "purchased." Hesione also prevailed upon Hercules to restore Priam to his right as heir to his father's throne, and so he became king of Troy. Hesione herself was carried off to Greece, where she was given in marriage to Telʹa-mon, king of Salʹa-mis, a friend of Hercules.

Priam reigned over his kingdom of Troas many years in peace and prosperity. His wife and queen, the virtuous Hecʹu-ba, was a daughter of a Thracian king. They had nineteen children, many of whom became famous during the great siege. Their eldest son, Hecʹtor, was the bravest of the Trojan heroes. Their son Parʹis it was, as we shall see, who brought upon his country the disastrous war. Another son, Helʹe-nus, and his sister Cas-sanʹdra, were celebrated soothsayers.

Cassandra was a maiden of remarkable beauty. The god Apollo loved her so much that he offered to grant her any request if she would accept him as her husband. Cassandra consented and asked for the power of foretelling events, but when she received it, she slighted the god and refused to perform her promise. Apollo was enraged at her conduct, yet he could not take back the gift he had bestowed. He decreed, however, that no one should believe or pay any attention to her predictions, true though they should be. And so when Cassandra foretold the evils that were to come upon Troy, even her own people would not credit her words. They spoke of her as the "mad prophetess."

The first sorrow in the lives of King Priam and his good queen came a short time before the birth of Paris, when Hecuba dreamed that her next child would bring ruin upon his family and native city. This caused the deepest distress to Priam and Hecuba, especially when the soothsayer Æsʹa-cus declared that the dream would certainly be fulfilled. Then, though they were tender and loving parents, they made up their minds to sacrifice their own feelings rather than that such a calamity should befall their country. When the child was born, the king, therefore, ordered it to be given to Ar-che-laʹus, one of the shepherds of Mount Ida, with instructions to expose it in a place where it might be destroyed by wild beasts. The shepherd, though very unwilling to do so cruel a thing, was obliged to obey, but on returning to the spot a few days afterwards he found the infant boy alive and unhurt. Some say that the child had been nursed and carefully tended by a she-bear. Archelaus was so touched with pity at the sight of the innocent babe smiling in his face, that he took the boy to his cottage, and, giving him the name Paris, brought him up as one of his own family.

With the herdsmen on Mount Ida, Paris spent his early years, not knowing that he was King Priam's son. He was a brave youth, and of exceeding beauty.

He was skilled, too, in all athletic exercises, he was a bold huntsman, and so brave in defending the shepherds against the attacks of robbers that they called him Alexander, a name which means a protector of men. Thus the young prince became a favorite with the people who lived on the hills. Very happy he was amongst them, and amongst the flocks which his good friend and foster father, Archelaus, gave him to be his own. He was still more happy in the company of the charming nymph Œ-noʹne, the daughter of a river god; and he loved her and made her his wife. But this happiness was destined not to be of long duration. The Fates[A] had decreed it otherwise. Œnone the beautiful, whose sorrows have been the theme of many poets, was to lose the love of the young shepherd prince, and the dream of Hecuba was to have its fulfillment.

II. THE JUDGMENT OF PARIS.

It was through a quarrel among the three goddesses, Juno, Venus, and Minerva, that Œnone, the fair nymph of Mount Ida, met her sad fate, and that the destruction of Troy was brought about. The strife arose on the occasion of the marriage of Peʹleus and Theʹtis. Peleus was a king of Thesʹsa-ly, in Greece, and one of the great heroes of those days. Thetis was a daughter of the sea god Neʹre-us, who had fifty daughters, all beautiful sea nymphs, called "Ne-reʹi-des," from the name of their father. Their duty was to attend upon the greater sea gods, and especially to obey the orders of Neptune.

Thetis was so beautiful that Jupiter himself wished to marry her, but the Fates told him she was destined to have a son who would be greater than his