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قراءة كتاب The Life and Letters of Walter H. Page, Volume I
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The Life and Letters of Walter H. Page, Volume I
members of the community became hack drivers from the necessity of picking up a few small coins. Page's father was more fortunate than the rest, for he had one asset with which to accumulate a little liquid capital; he possessed a fine peach orchard, which was particularly productive in the summer of 1865, and the Northern soldiers, who drew their pay in money that had real value, developed a weakness for the fruit. Walter Page, a boy of ten, used to take his peaches to Raleigh, and sell them to the "invader"; although he still disdained having companionable relations with the enemy, he was not above meeting them on a business footing; and the greenbacks and silver coin obtained in this way laid a new basis for the family fortunes.
Despite this happy windfall, life for the next few years proved an arduous affair. The horrors of reconstruction which followed the war were more agonizing than the war itself. Page's keenest enthusiasm in after life was democracy, in its several manifestations; but the form in which democracy first unrolled before his astonished eyes was a phase that could hardly inspire much enthusiasm. Misguided sentimentalists and more malicious politicians in the North had suddenly endowed the Negro with the ballot. In practically all Southern States that meant government by Negroes—or what was even worse, government by a combination of Negroes and the most vicious white elements, including that which was native to the soil and that which had imported itself from the North for this particular purpose. Thus the political vocabulary of Page's formative years consisted chiefly of such words as "scalawag," "carpet bagger," "regulator," "Union League," "Ku Klux Klan," and the like. The resulting confusion, political, social, and economic, did not completely amount to the destruction of a civilization, for underneath it all the old sleepy ante-bellum South still maintained its existence almost unchanged. The two most conspicuous and contrasting figures were the Confederate veteran walking around in a sleeveless coat and the sharp-featured New England school mar'm, armed with that spelling book which was overnight to change the African from a genial barbarian into an intelligent and conscientious social unit; but more persistent than these forces was that old dreamy, "unprogressive" Southland—the same country that Page himself described in an article on "An Old Southern Borough" which, as a young man, he contributed to the Atlantic Monthly. It was still the country where the "old-fashioned gentleman" was the controlling social influence, where a knowledge of Latin and Greek still made its possessor a person of consideration, where Emerson was a "Yankee philosopher" and therefore not important, where Shakespeare and Milton were looked upon almost as contemporary authors, where the Church and politics and the matrimonial history of friends and relatives formed the staple of conversation, and where a strong prejudice still existed against anything that resembled popular education. In the absence of more substantial employment, stump speaking, especially eloquent in praise of the South and its achievements in war, had become the leading industry.
"Wat" Page—he is still known by this name in his old home—was a tall, rangy, curly-headed boy, with brown hair and brown eyes, fond of fishing and hunting, not especially robust, but conspicuously alert and vital. Such of his old playmates as survive recall chiefly his keenness of observation, his contagious laughter, his devotion to reading and to talk. He was also given to taking long walks in the woods, frequently with the solitary companionship of a book. Indeed, his extremely efficient family regarded him as a dreamer and were not entirely clear as to what purpose he was destined to serve in a community which, above all, demanded practical men. Such elementary schools as North Carolina possessed had vanished in the war; the prevailing custom was for the better-conditioned families to join forces and engage a teacher for their assembled children. It was in such a primary school in Cary that Page learned the elementary branches, though his mother herself taught him to read and write. The boy showed such aptitude in his studies that his mother began to hope, though in no aggressive fashion, that he might some day become a Methodist clergyman; she had given him his middle name, "Hines," in honour of her favourite preacher—a kinsman. At the age of twelve Page was transferred to the Bingham School, then located at Mcbane. This was the Eton of North Carolina, from both a social and an educational standpoint. It was a military school; the boys all dressed in gray uniforms built on the plan of the Confederate army; the hero constantly paraded before their imaginations was Robert E. Lee; discipline was rigidly military; more important, a high standard of honour was insisted upon. There was one thing a boy could not do at Bingham and remain in the school; that was to cheat in class-rooms or at examinations. For this offence no second chance was given. "I cannot argue the subject," Page quotes Colonel Bingham saying to the distracted parent whose son had been dismissed on this charge, and who was begging for his reinstatement. "In fact, I have no power to reinstate your boy. I could not keep the honour of the school—I could not even keep the boys, if he were to return. They would appeal to their parents and most of them would be called home. They are the flower of the South, Sir!" And the social standards that controlled the thinking of the South for so many years after the war were strongly entrenched. "The son of a Confederate general," Page writes, "if he were at all a decent fellow, had, of course, a higher social rank at the Bingham School than the son of a colonel. There was some difficulty in deciding the exact rank of a judge or a governor, as a father; but the son of a preacher had a fair chance of a good social rating, especially of an Episcopalian clergyman. A Presbyterian preacher came next in rank. I at first was at a social disadvantage. My father had been a Methodist—that was bad enough; but he had had no military title at all. If it had become known among the boys that he had been a 'Union man'—I used to shudder at the suspicion in which I should be held. And the fact that my father had held no military title did at last become known!"
A single episode discloses that Page maintained his respect for the Bingham School to the end. In March, 1918, as American Ambassador, he went up to Harrow and gave an informal talk to the boys on the United States. His hosts were so pleased that two prizes were established to commemorate his visit. One was for an essay by Harrow boys on the subject: "The Drawing Together of America and Great Britain by Common Devotion to a Great Cause." A similar prize on the same subject was offered to the boys of some American school, and Page was asked to select the recipient. He promptly named his old Bingham School in North Carolina.
It was at Bingham that Page gained his first knowledge of Greek, Latin, and mathematics, and he was an outstanding student in all three subjects. He had no particular liking for mathematics, but he could never understand why any one should find this branch of learning difficult; he mastered it with the utmost ease and always stood high. In two or three years he had absorbed everything that Bingham could offer and was ready for the next step. But political conditions in North Carolina now had their influence upon Page's educational plans. Under ordinary conditions he would have entered the State University at Chapel Hill; it had been a great headquarters in ante-bellum days for the prosperous families of the South. But by the time that Page was ready to go to college the University had fallen upon evil days. The forces which

