was informally apprised at the time of his appointment that the government of England would appear to be ignorant of his consecration and induction by the Bishop of Rome. But the clergy managed to keep itself on a level with its task. A systematic opposition on its part to the new masters of the country could only have drawn upon the whole population a bitter oppression, and we would not behold to-day the prosperity of these nine ecclesiastical provinces of Canada, with their twenty-four dioceses, these numerous parishes which vie with each other in the advancement of souls, these innumerable religious houses which everywhere are spreading education or charity. The Act of Quebec in 1774 delivered our fathers from the unjust fetters fastened on their freedom by the oath required under the Supremacy Act; but it is to the prudence of Mgr. Plessis in particular that Catholics owe the religious liberty which they now enjoy.

To-day, when passions are calmed, when we possess a full and complete liberty of conscience, to-day when the different religious denominations live side by side in mutual respect and tolerance of each other's convictions, let us give thanks to the spiritual guides who by their wisdom and moderation, but also by their energetic resistance when it was necessary, knew how to preserve for us our language and our religion. Let us always respect the worthy prelates who, like those who direct us to-day, edify us by their tact, their knowledge and their virtues.

CHAPTER II

THE EARLY YEARS OF FRANÇOIS DE LAVAL

Certain great men pass through the world like meteors; their brilliance, lightning-like at their first appearance, continues to cast a dazzling gleam across the centuries: such were Alexander the Great, Mozart, Shakespeare and Napoleon. Others, on the contrary, do not instantly command the admiration of the masses; it is necessary, in order that their transcendent merit should appear, either that the veil which covered their actions should be gradually lifted, or that, some fine day, and often after their death, the results of their work should shine forth suddenly to the eyes of men and prove their genius: such were Socrates, Themistocles, Jacquard, Copernicus, and Christopher Columbus.

The illustrious ecclesiastic who has given his name to our French-Canadian university, respected as he was by his contemporaries, has been esteemed at his proper value only by posterity. The reason is easy to understand: a colony still in its infancy is subject to many fluctuations before all the wheels of government move smoothly, and Mgr. de Laval, obliged to face ever renewed conflicts of authority, had necessarily either to abandon what he considered it his duty to support, or create malcontents. If sometimes he carried persistence to the verge of obstinacy, he must be judged in relation to the period in which he lived: governors like Frontenac were only too anxious to imitate their absolute master, whose guiding maxim was, "I am the state!" Moreover, where are the men of true worth who have not found upon their path the poisoned fruits of hatred? The so-called praise that is sometimes applied to a man, when we say of him, "he has not a single enemy," seems to us, on the contrary, a certificate of insignificance and obscurity. The figure of this great servant of God is one of those which shed the most glory on the history of Canada; the age of Louis XIV, so marvellous in the number of great men which it gave to France, lavished them also upon her daughter of the new continent—Brébeuf and Lalemant, de Maisonneuve, Dollard, Laval, Talon, de la Salle, Frontenac, d'Iberville, de Maricourt, de Sainte-Hélène, and many others.

"Noble as a Montmorency" says a well-known adage. The founder of that illustrious line, Bouchard, Lord of Montmorency, figures as early as 950 a.d. among the great vassals of the kingdom of France. The heads of this house bore formerly the titles of First Christian Barons and of First Barons of France; it became allied to several royal houses, and gave to the elder daughter of the Church several cardinals, six constables, twelve marshals, four admirals, and a great number of distinguished generals and statesmen. Sprung from this family, whose origin is lost in the night of time, François de Laval-Montmorency was born at Montigny-sur-Avre, in the department of Eure-et-Loir, on April 30th, 1623. This charming village, which still exists, was part of the important diocese of Chartres. Through his father, Hugues de Laval, Seigneur of Montigny, Montbeaudry, Alaincourt and Revercourt, the future Bishop of Quebec traced his descent from Count Guy de Laval, younger son of the constable Mathieu de Montmorency, and through his mother, Michelle de Péricard, he belonged to a family of hereditary officers of the Crown, which was well-known in Normandy, and gave to the Church a goodly number of prelates.

Like St. Louis, one of the protectors of his ancestors, the young François was indebted to his mother for lessons and examples of piety and of charity which he never forgot. Virtue, moreover, was as natural to the Lavals as bravery on the field of battle, and whether it were in the retinue of Clovis, when the First Barons received the regenerating water of baptism, or on the immortal plain of Bouvines; whether it were by the side of Blanche of Castile, attacked by the rebellious nobles, or in the terrible holocaust of Crécy; whether it were in the fight of the giants at Marignan, or after Pavia during the captivity of the roi-gentilhomme; everywhere where country and religion appealed to their defenders one was sure of hearing shouted in the foremost ranks the motto of the Montmorencys: "Dieu ayde au premier baron chrétien!"

Young Laval received at the baptismal font the name of the heroic missionary to the Indies, François-Xavier. To this saint and to the founder of the Franciscans, François d'Assise, he devoted throughout his life an ardent worship. Of his youth we hardly know anything except the misfortunes which happened to his family. He was only fourteen years old when, in 1636, he suffered the loss of his father, and one of his near kinsmen, Henri de Montmorency, grand marshal of France, and governor of Languedoc, beheaded by the order of Richelieu. The bravery displayed by this valiant warrior in battle unfortunately did not redeem the fault which he had committed in rebelling against the established power, against his lawful master, Louis XIII, and in neglecting thus the traditions handed down to him by his family through more than seven centuries of glory.

Some historians reproach Richelieu with cruelty, but in that troublous age when, hardly free from the wars of religion, men rushed carelessly on into the rebellions of the duc d'Orléans and the duc de Soissons, into the conspiracies of Chalais, of Cinq-Mars and de Thou, soon followed by the war of La Fronde, it was not by an indulgence synonymous with weakness that it was possible to strengthen the royal power. Who knows if it was not this energy of the great cardinal which inspired the young François, at an age when sentiment is so deeply impressed upon the soul, with those ideas of firmness which distinguished him later on?

The future Bishop of Quebec was then a scholar in the college of La Flèche, directed by the Jesuits, for his pious parents held nothing dearer than the education of their children in the fear of God and love of the good. They had had six children; the two first had perished in the flower of their