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قراءة كتاب Is Life Worth Living?
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اللغة: English
الصفحة رقم: 4
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CHAPTER IV.
GOODNESS AS ITS OWN REWARD.
What has been said in the last chapter is really admitted by the positive school themselves | 77 |
As we can learn explicitly from George Eliot | 78 |
In Daniel Deronda | 78 |
That the fundamental moral question is, 'In what way shall the individual make life pleasant?' | 79 |
And the right way, for the positivists, as for the Christians, is an inward way | 80 |
The moral end is a certain inward state of the heart, and the positivists say it is a sufficient attraction in itself, without any aid from religion | 81 |
And they support this view by numerous examples | 82 |
But all such examples are useless | 83 |
Because though we may get rid of religion in its pure form | 83 |
There is much that we have not got rid of, embodied still in the moral end | 84 |
To test the intrinsic value of the end, we must sublimate this religion out of it | 86 |
For this purpose we will consider, first, the three general characteristics of the moral end, viz. | 88 |
Its inwardness | 88 |
Its importance | 89 |
And its absolute character | 91 |
Now all these three characteristics can be explained by religion | 93 |
And cannot be explained without it | 96 |
The positive moral end must therefore be completely divested of them | 100 |
The next question is, will it be equally attractive then? | 100 |
CHAPTER V.
LOVE AS A TEST OF GOODNESS.
The positivists represent love as a thing whose value is self-dependent | 101 |
And which gives to life a positive and incalculable worth | 103 |
But this is supposed to be true of one form of love only | 104 |
And the very opposite is supposed to hold good of all other forms | 105 |
The right form depends on the conformity of each of the lovers to a certain inward standard | public@vhost@g@gutenberg@html@files@17201@[email protected]#Page_105" class="pginternal" |