A
Treatise of Witchcraft.

Wherein sundry Propositions are laid

downe, plainely discouering the wickednesse of that
damnable Art, with diuerse other speciall points

annexed, not impertinent to the same, such as ought
diligently of euery Christian to be considered.

With a true Narration of the Witch-

crafts which Mary Smith, wife of Henry Smith Glouer,
did practise: Of her contract vocally made between the

Deuill and her, in solemne termes, by whose meanes she hurt
sundry persons whom she enuied: Which is confirmed

by her owne confession, and also from the publique Records
of the Examination of diuerse vpon their oathes: And

lastly, of her death and execution, for the same;
which was on the twelfth day of Ianua-
rie last past.

By Alexander Roberts B.D. and Preacher of Gods
Word at Kings-Linne in Norffolke.

Exod. 22. 18.
Thou shalt not suffer a Witch to liue.

Impium est a nos illis esse Remissos, quos cœlestis Pietas,
Non Patitur impunitos: Alarus Rex apud Cassiodorum.

LONDON,

Printed by N. O. for Samvel Man, and are to be sold at his
Shop in Pauls Church-yard at the signe of the Ball.
1 6 1 6.

¶ To the right Worshipful Mai-
ster Iohn Atkin Maior, the Re-

corder and Aldermen, and to the Common
Counsaile, Burgesses and Inhabitants of

Kings Linne in Norffolke,
Grace and Peace.

Right Worshipfull:

IN these last dayes, and perillous times, among the rest of those dreadfull euills, which are fore-told should abounda in them, a close & disguised contempt of religion may be iustly accounted as chiefe, which causeth and bringeth vpon men all disastrous effects, when although it be shadowed with a beautifull Maske of holines, faire tongued: yet false-harted,b professing they know God, but in works deny him. And among these there be two especiall sorts; the one, who entertaining a stubborne, and curious rash boldnes, striue by the iudgemẽt of reason, to search ouer-deeply into the knowledge of those things which are farre aboue the reach of any humane capacitie. And so making shipwracke in this deep and vnfoundable Sea, ouerwhelme themselues in the gulfe thereof. The other kind is more sottish, dull, and of a slow wit, and therefore ouer-credulous, beleeuing euerie thing, especially when they be carried by the violent tempest of their desires, and other vngouerned affections; and among these the diuell vsually spreadeth his netts, as assured of a prey, wayting closely if hee can espie any, who either grow discontented and desperate, through want and pouerty, or be exasperated with a wrathfull and vnruly passion of reuenge, or transported by vnsatiable loue to obtaine some thing they desire; and these hee taking aduantage, assaulteth with golden and glorious promises, to performe vnto them the wishes of their owne hearts; the drift whereof is (hee being as at the first incased in a subtile Serpents skinne) onely to enthrall and invassall them slaues to himselfe. The first of these mentioned, are slie and masked Atheists, who ouer-shadow their secret impiety, loose and dissolute behauiour with some outward conformitie and shew of religion, snatching (as they thinke) a sufficient warrantize thereof from those disorders they obserue among men, and therfore passe vncensured, hauing a ciuill, but dissembled carriage. The second be Sorcerers, Wisards, Witches, and the rest of that ranke and kindred: no small multitude swarming now in the world, yet supposed of many, rather worthy pitty then punishment, as deluded by fantasies, and mis-led, not effecting those harmes wherewith they bee charged, or themselues acknowledge. But considering they be ioyned and linked together with Satan in a league (the common and professed enemy of mankinde) and by his helpe performe many subtile mischieuous actions, and hurtfull designes, it is strange that from so great a smoake arising, they neither descrie nor feare some fire. And therefore, in respect of these, I haue at your appointment and request (for whom I am most willing to bestow my best labours and euer shall be) penned this small Treatise, occasioned by the detection of a late witch among you, whose irreligious care, and vnwearied industry, is not to be defrauded of deserued commendation, and by mature deliberation, and descreete search, found out her irreligious and impious demeanour, and also discouered sundry her vnnaturall and inhumane mischiefes done to others, whereof being conuicted, she was accordingly sentenced, and did vndergoe the penalty iustly appointed, and due by Law vnto malefactors of that kinde. After all which, you kindled with a holy zeale of the aduauncement of Gods glorie, and giuing satisfaction to euery one howsoeuer affected, intermitted no meanes, vsing therein the labour of your carefull Ministers (willingly offering themselues in this holy seruice) whereby she might be broght (as one conuerted in the last houre) to the sight & acknowledgement of her heinous sins in generall, & particularly of that of witchcraft, confessing the same, & by true repentance, and embracing of the tender mercies of God in Christ Iesus saue her soule (who refuseth no true and vnfained conuert at any time.) And hee gratiously blessing these religious endeuors of yours, vouchsafed to second the same with a happy and wished for euent, which (as I hope) shall appeare manifestly in the following Treatise vnto all those who are not fondly, & without cause, too much wedded to their owne conceits: And thus, desiring GOD most humbly to confirme and strengthen you in his truth, which euer you haue loued, and is your due praise, and shall be at the last an honour vnto you: I rest

Your Worships in all Christian duty to be commaunded,

A. Roberts.

To the Reader.