pride, the starry pageant of the peacocks. And the spirit of the brute overcame the spirit of the tree, and it rent and consumed the blue-green birds till not a plume was left, and returned to the quiet tribe of trees. But they say that when spring came all the other trees put forth leaves, but this put forth feathers of a strange hue and pattern. And by that monstrous assimilation the saint knew of the sin, and he rooted that one tree to the earth with a judgment, so that evil should fall on any who removed it again. That, Squire, is the beginning in the deserts of the tale that ended here, almost in this garden."

"And the end is about as reliable as the beginning, I should say," said Vane. "Yours is a nice plain tale for a small tea-party; a quiet little bit of still-life, that is."

"What a queer, horrible story," exclaimed Barbara. "It makes one feel like a cannibal."

"Ex Africa," said the lawyer, smiling. "It comes from a cannibal country. I think it's the touch of the tar-brush, that nightmare feeling that you don't know whether the hero is a plant or a man or a devil. Don't you feel it sometimes in 'Uncle Remus'?"

"True," said Paynter. "Perfectly true." And he looked at the lawyer with a new interest. The lawyer, who had been introduced as Mr. Ashe, was one of those people who are more worth looking at than most people realize when they look. If Napoleon had been red-haired, and had bent all his powers with a curious contentment upon the petty lawsuits of a province, he might have looked much the same; the head with the red hair was heavy and powerful; the figure in its dark, quiet clothes was comparatively insignificant, as was Napoleon's. He seemed more at ease in the Squire's society than the doctor, who, though a gentleman, was a shy one, and a mere shadow of his professional brother.

"As you truly say," remarked Paynter, "the story seems touched with quite barbarous elements, probably Negro. Originally, though, I think there was really a hagiological story about some hermit, though some of the higher critics say St. Securis never existed, but was only an allegory of arboriculture, since his name is the Latin for an ax."

"Oh, if you come to that," remarked the poet Treherne, "you might as well say Squire Vane doesn't exist, and that he's only an allegory for a weathercock." Something a shade too cool about this sally drew the lawyer's red brows together. He looked across the table and met the poet's somewhat equivocal smile.

"Do I understand, Mr. Treherne," asked Ashe, "that you support the miraculous claims of St. Securis in this case. Do you, by any chance, believe in the walking trees?"

"I see men as trees walking," answered the poet, "like the man cured of blindness in the Gospel. By the way, do I understand that you support the miraculous claims of that—thaumaturgist?"

Paynter intervened swiftly and suavely. "Now that sounds a fascinating piece of psychology. You see men as trees?"

"As I can't imagine why men should walk, I can't imagine why trees shouldn't," answered Treherne.

"Obviously, it is the nature of the organism", interposed the medical guest, Dr. Burton Brown; "it is necessary in the very type of vegetable structure."

"In other words, a tree sticks in the mud from year's end to year's end," answered Treherne. "So do you stop in your consulting room from ten to eleven every day. And don't you fancy a fairy, looking in at your window for a flash after having just jumped over the moon and played mulberry bush with the Pleiades, would think you were a vegetable structure, and that sitting still was the nature of the organism?"

"I don't happen to believe in fairies," said the doctor rather stiffly, for the argumentum ad hominem was becoming too common. A sulphurous subconscious anger seemed to radiate from the dark poet.

"Well, I should hope not, Doctor," began the Squire, in his loud and friendly style, and then stopped, seeing the other's attention arrested. The silent butler waiting on the guests had appeared behind the doctor's chair, and was saying something in the low, level tones of the well-trained servant. He was so smooth a specimen of the type that others never noticed, at first, that he also repeated the dark portrait, however varnished, so common in this particular family of Cornish Celts. His face was sallow and even yellow, and his hair indigo black. He went by the name of Miles. Some felt oppressed by the tribal type in this tiny corner of England. They felt somehow as if all these dark faces were the masks of a secret society.

The doctor rose with a half apology. "I must ask pardon for disturbing this pleasant party; I am called away on duty. Please don't let anybody move. We have to be ready for these things, you know. Perhaps Mr. Treherne will admit that my habits are not so very vegetable, after all." With this Parthian shaft, at which there was some laughter, he strode away very rapidly across the sunny lawn to where the road dipped down toward the village.

"He is very good among the poor," said the girl with an honorable seriousness.

"A capital fellow," agreed the Squire. "Where is Miles? You will have a cigar, Mr. Treherne?" And he got up from the table; the rest followed, and the group broke up on the lawn.

"Remarkable man, Treherne," said the American to the lawyer conversationally.

"Remarkable is the word," assented Ashe rather grimly. "But I don't think I'll make any remark about him."

The Squire, too impatient to wait for the yellow-faced Miles, had betaken himself indoors for the cigars, and Barbara found herself once more paired off with the poet, as she floated along the terrace garden; but this time, symbolically enough, upon the same level of lawn. Mr. Treherne looked less eccentric after having shed his curious cloak, and seemed a quieter and more casual figure.

"I didn't mean to be rude to you just now," she said abruptly.

"And that's the worst of it," replied the man of letters, "for I'm horribly afraid I did mean to be rude to you. When I looked up and saw you up there something surged up in me that was in all the revolutions of history. Oh, there was admiration in it too! Perhaps there was idolatry in all the iconoclasts."

He seemed to have a power of reaching rather intimate conversation in one silent and cat-like bound, as he had scaled the steep road, and it made her feel him to be dangerous, and perhaps unscrupulous. She changed the subject sharply, not without it movement toward gratifying her own curiosity.

"What DID you mean by all that about walking trees?" she asked. "Don't tell me you really believe in a magic tree that eats birds!"

"I should probably surprise you," said Treherne gravely, "more by what I don't believe than by what I do."

Then, after a pause, he made a general gesture toward the house and garden. "I'm afraid I don't believe in all this; for instance, in Elizabethan houses and Elizabethan families and the way estates have been improved, and the rest of it. Look at our friend the woodcutter now." And he pointed to the man with the quaint black beard, who was still plying his ax upon the timber below.

"That man's family goes back for ages, and it was far richer and freer in what you call the Dark Ages than it is now. Wait till the Cornish peasant writes a history of Cornwall."

"But what in the world," she demanded, "has this to do with whether you believe in a tree eating birds?"

"Why should I confess what I believe in?" he said, a muffled drum of mutiny in his voice. "The gentry came here and took our land and took our labor and took our customs. And now, after exploitation, a viler thing, education! They must take our dreams!"

"Well, this dream was rather a nightmare, wasn't it?" asked Barbara, smiling; and the next moment grew quite grave, saying almost anxiously: "But here's Doctor Brown back again. Why, he looks quite upset."

The doctor, a black figure on the green lawn, was, indeed, coming toward them at a very vigorous walk. His body