city, that is to say, among the wealthiest of the people, and such persons as were unincumbered with trades and business. But of the rest, the generality staid, and seemed to abide the worst; so that in the place we call the liberties, and in the suburbs, in Southwark, and in the east part, such as Wapping, Ratcliff, Stepney, Rotherhithe, and the like, the people generally staid, except here and there a few wealthy families, who, as above, did not depend upon their business.

It must not be forgot here that the city and suburbs were prodigiously full of people at the time of this visitation, I mean at the time that it began. For though I have lived to see a further increase, and mighty throngs of people settling in London, more than ever; yet we had always a notion that numbers of people which—the wars being over, the armies disbanded, and the royal family and the monarchy being restored—had flocked to London to settle in business, or to depend upon and attend the court for rewards of services, preferments, and the like, was42 such that the town was computed to have in it above a hundred thousand people more than ever it held before. Nay, some took upon them to say it had twice as many, because all the ruined families of the royal party flocked hither, all the soldiers set up trades here, and abundance of families settled here. Again: the court brought with it a great flux of pride and new fashions; all people were gay and luxurious, and the joy of the restoration had brought a vast many families to London.43

But I must go back again to the beginning of this surprising time. While the fears of the people were young, they were increased strangely by several odd accidents, which put altogether, it was really a wonder the whole body of the people did not rise as one man, and abandon their dwellings, leaving the place as a space of ground designed by Heaven for an Aceldama,44 doomed to be destroyed from the face of the earth, and that all that would be found in it would perish with it. I shall name but a few of these things; but sure they were so many, and so many wizards and cunning people propagating them, that I have often wondered there was any (women especially) left behind.

In the first place, a blazing star or comet appeared for several months before the plague, as there did, the year after, another a little before the fire. The old women, and the phlegmatic hypochondriac45 part of the other sex (whom I could almost call old women too), remarked, especially afterward, though not till both those judgments were over, that those two comets passed directly over the city, and that so very near the houses that it was plain they imported something peculiar to the city alone; that the comet before the pestilence was of a faint, dull, languid color, and its motion very heavy, solemn, and slow, but that the comet before the fire was bright and sparkling, or, as others said, flaming, and its motion swift and furious; and that, accordingly, one foretold a heavy judgment, slow but severe, terrible, and frightful, as was the plague, but the other foretold a stroke, sudden, swift, and fiery, as was the conflagration. Nay, so particular some people were, that, as they looked upon that comet preceding the fire, they fancied that they not only saw it pass swiftly and fiercely, and could perceive the motion with their eye, but even they heard it; that it made a rushing, mighty noise, fierce and terrible, though at a distance, and but just perceivable.

I saw both these stars, and, I must confess, had had so much of the common notion of such things in my head, that I was apt to look upon them as the forerunners and warnings of God's judgments, and, especially when the plague had followed the first, I yet saw another of the like kind, I could not but say, God had not yet sufficiently scourged the city.

The apprehensions of the people were likewise strangely increased by the error of the times, in which I think the people, from what principle I cannot imagine, were more addicted to prophecies, and astrological conjurations, dreams, and old wives' tales, than ever they were before or since.46 Whether this unhappy temper was originally raised by the follies of some people who got money by it, that is to say, by printing predictions and prognostications, I know not. But certain it is, books frighted them terribly, such as "Lilly's Almanack,"47 "Gadbury's Astrological Predictions," "Poor Robin's Almanack,"48 and the like; also several pretended religious books,—one entitled "Come out of Her, my People, lest ye be Partaker of her Plagues;"49 another called "Fair Warning;" another, "Britain's Remembrancer;" and many such,—all, or most part of which, foretold directly or covertly the ruin of the city. Nay, some were so enthusiastically bold as to run about the streets with their oral predictions, pretending they were sent to preach to the city; and one in particular, who, like Jonah50 to Nineveh, cried in the streets, "Yet forty days, and London shall be destroyed." I will not be positive whether he said "yet forty days," or "yet a few days." Another ran about naked, except a pair of drawers about his waist, crying day and night, like a man that Josephus51 mentions, who cried, "Woe to Jerusalem!" a little before the destruction of that city: so this poor naked creature cried, "Oh, the great and the dreadful God!" and said no more, but repeated those words continually, with a voice and countenance full of horror, a swift pace, and nobody could ever find him to stop, or rest, or take any sustenance, at least that ever I could hear of. I met this poor creature several times in the streets, and would have spoke to him, but he would not enter into speech with me, or any one else, but kept on his dismal cries continually.

These things terrified the people to the last degree, and especially when two or three times, as I have mentioned already, they found one or two in the bills dead of the plague at St. Giles's.

Next to these public things were the dreams of old women; or, I should say, the interpretation of old women upon other people's dreams; and these put abundance of people even out of their wits. Some heard voices warning them to be gone, for that there would be such