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قراءة كتاب History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 7 (of 12)
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History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 7 (of 12)
Drawn by Faucher-Gudin, from a bas-relief at Koyunjik
of the time of Sennacherib. The initial cut, which is also
by Faucher-Gudin, represents the broken obelisk of Assur-
nazir-pal, the bas-reliefs of which are as yet unpublished.
During the years immediately following the ephemeral victories and reverses of Assurirba, both the country and its rulers are plunged in the obscurity of oblivion. Two figures at length, though at what date is uncertain, emerge from the darkness—a certain Irbarammân and an Assur-nadinakhê II., whom we find engaged in building palaces and making a necropolis. They were followed towards 950 by a Tiglath-pileser II., of whom nothing is known but his name.* He in his turn was succeeded about the year 935 by one Assurdân II., who appears to have concentrated his energies upon public works, for we hear of him digging a canal to supply his capital with water, restoring the temples and fortifying towns. Kammân-nirâri III., who followed him in 912, stands out more distinctly from the mists which envelop the history of this period; he repaired the gate of the Tigris and the adjoining wall at Assur, he enlarged its principal sanctuary, reduced several rebellious provinces to obedience, and waged a successful warfare against the neighbouring inhabitants of Karduniash. Since the extinction of the race of Nebuchadrezzar I., Babylon had been a prey to civil discord and foreign invasion. The Aramaean tribes mingled with, or contiguous to the remnants of the Cossoans bordering on the Persian gulf, constituted possibly, even at this period, the powerful nation of the Kaldâ.**
on which he is mentioned as being the grandfather of Rammân-
nirâri II.
** The names Chaldæa and Chaldæans being ordinarily used to
designate the territory and people of Babylon, I shall
employ the term Kaldu or Kaldâ in treating of the Aramæan
tribes who constituted the actual Chaldæan nation.
It has been supposed, not without probability, that a certain Simashshikhu, Prince of the Country of the Sea, who immediately followed the last scion of the line of Pashê,* was one of their chiefs. He endeavoured to establish order in the city, and rebuilt the temple of the Sun destroyed by the nomads at Sippar, but at the end of eighteen years he was assassinated. His son Eâmukinshurnu remained at the head of affairs some three to six months; Kashshu-nadinakhê ruled three or six years, at the expiration of which a man of the house of Bâzi, Eulbar-shakinshumi by name, seized upon the crown.** His dynasty consisted of three members, himself included, and it was overthrown after a duration of twenty years by an Elamite, who held authority for another seven.***
Peiser, a reading adopted by Rost; Simbarshiku would have
been shortened into Sibir, and we should have to identify it
with that of the Sibir mentioned by Assur-nazir-pal in his
Annals, col. ii. 1. 84, as a king of Karduniash who lived
before his (Assur-nazir-pal's) time (see p. 38 of the
present volume).
** The name of this king may be read Edubarshakîn-shumi. The
house of Bâzi takes its name from an ancestor who must have
founded it at some unknown date, but who never reigned in
Chaldæa. Winckler has with reason conjectured that the name
subsequently lost its meaning to the Babylonians, and that
they confused the Chaldæan house of Bâzi with the Arab
country of Bâzu: this may explain why in his dynasties
Berosos attributes an Arab origin to that one which
comprises the short-lived line of Bît-Bâzi.
*** Our knowledge of these events is derived solely from the
texts of the Babylonian Canon published and translated by G.
Smith, by Pinches, and by Sayce. The inscription of
Nabubaliddin informs us that Kashu-nadînakhê and Eulbar-
shâkinshumu continued the works begun by Simashshiku in the
temple of the Sun at Sippar.
It was a period of calamity and distress, during which the Arabs or the Aramæans ravaged the country, and pillaged without compunction not only the property of the inhabitants, but also that of the gods. The Elamite usurper having died about the year 1030, a Babylonian of noble extraction expelled the intruders, and succeeded in bringing the larger part of the kingdom under his rule.*
* The names of the first kings of this dynasty are destroyed in the copies of the Royal Canon which have come down to us. The three preceding dynasties are restored as follows:—
Five or six of his descendants had passed away, and a certain Shamash-mudammiq was feebly holding the reins of government, when the expeditions of Rammân-nirâri III. provoked war afresh between Assyria and Babylon. The two armies encountered each other once again on their former battlefield between the Lower Zab and the Turnat. Shamash-mudammiq, after being totally routed near the Yalmân mountains, did not long survive, and Naboshumishkun, who succeeded him, showed neither more ability nor energy than his predecessor. The Assyrians wrested from him the fortresses of Bambala and Bagdad, dislodged him from the positions where he had entrenched himself, and at length took him prisoner while in flight, and condemned him to perpetual captivity.*