قراءة كتاب Andrew Marvell

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Andrew Marvell

Andrew Marvell

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دار النشر: Project Gutenberg
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majesty of that throne. A poet, a scholar, a traveller, a diplomat, a famous wit, an active member of Parliament from the Restoration to his death in 1678, the life of Andrew Marvell might a priori be supposed to be one easy to write, at all events after the fashion in which men’s lives get written. But it is nothing of the kind, as many can testify. A more elusive, non-recorded character is hardly to be found. We know all about him, but very little of him. His parentage, his places of education, many of his friends and acquaintances, are all known. He wrote nearly four hundred letters to his Hull constituents, carefully preserved by the Corporation, in which he narrates with much particularity the course of public business at Westminster. Notwithstanding these materials, the man Andrew Marvell remains undiscovered. He rarely comes to the surface. Though both an author and a member of Parliament, not a trace of personal vanity is noticeable, and vanity is a quality of great assistance to the biographer. That Marvell was a strong, shrewd, capable man of affairs, with enormous powers of self-repression, his Hull correspondence clearly proves, but what more he was it is hard to say. He rarely spoke during his eighteen years in the House of Commons. It is impossible to doubt that such a man in such a place was, in Mr. Disraeli’s phrase, a “personage.” Yet when we look for recognition of what we feel sure was the fact, we fail to find it. Bishop Burnet, in his delightful history, supplies us with sketches of the leading Parliamentarians of Marvell’s day, yet to Marvell himself he refers but once, and then not by name but as “the liveliest droll of the age,” words which mean much but tell little. In Clarendon’s Autobiography, another book which lets the reader into the very clash and crowd of life, there is no mention of one of the author’s most bitter and cruel enemies. With Prince Rupert, Marvell was credited by his contemporaries with a great intimacy; he was a friend of Harrington’s; it may be he was a member of the once famous “Rota” Club; it is impossible to resist the conviction that wherever he went he made a great impression, that he was a central figure in the lobbies of the House of Commons and a man of much account; yet no record survives either to convince posterity of his social charm or even to convey any exact notion of his personal character.

A somewhat solitary man he would appear to have been, though fond of occasional jollity. He lived alone in lodgings, and was much immersed in business, about a good deal of which we know nothing except that it took him abroad. His death was sudden, and when three years afterwards the first edition of his poems made its appearance, it was prefaced by a certificate signed “Mary Marvell,” to the effect that everything in the book was printed “according to the copies of my late dear husband.” Until after Marvell’s death we never hear of Mrs. Marvell, and with this signed certificate she disappears. In a series of Lives of Poets’ Wives it would be hard to make much of Mrs. Andrew Marvell. For different but still cogent reasons it is hard to write a life of her famous husband.

Andrew Marvell was born at Winestead in Holdernesse, on Easter Eve, the 31st of March 1621, in the Rectory House, the elder Marvell, also Andrew, being then the parson of the parish. No fitter birthplace for a garden-poet can be imagined. Roses still riot in Winestead; the fruit-tree roots are as mossy as in the seventeenth century. At the right season you may still

“Through the hazels thick espy
The hatching throstle’s shining eye.”

Birds, fruits and flowers, woods, gardens, meads, and rivers still make the poet’s birthplace lovely.

“Loveliness, magic, and grace,
They are here—they are set in the world!
They abide! and the finest of souls
Has not been thrilled by them all,
Nor the dullest been dead to them quite.
The poet who sings them may die,
But they are immortal and live,
For they are the life of the world.”

Holdernesse was not the original home of the Marvells, who would seem to have been mostly Cambridgeshire folk, though the name crops up in other counties. Whether Cambridge “men” of a studious turn still take long walks I do not know, but “some vast amount of years ago” it was considered a pleasant excursion, either on foot or on a hired steed, from Cambridge to Meldreth, where the Elizabethan manor-house, long known as “the Marvells’,” agreeably embodied the tradition that here it was that the poet’s father was born in 1586. The Church Registers have disappeared. Proof is impossible. That there were Marvells in the neighbourhood is certain. The famous Cambridge antiquary, William Cole, perhaps the greatest of all our collectors, has included among his copies of early wills those of several Marvells and Mervells of Meldreth and Shepreth, belonging to pre-Reformation times, as their pious gifts to the “High Altar” and to “Our Lady’s Light” pleasingly testify. But our Andrew was a determined Protestant.

The poet’s father is an interesting figure in our Church history. Educated at Emmanuel College, from whence he proceeded a Master of Arts in 1608, he took Orders; and after serving as curate at Flamborough, was inducted to the living of Winestead in 1614, where he remained till 1624, in which year he went to Hull as master of the Grammar School and lecturer, that is preacher, of Trinity Church. The elder Marvell belonged, from the beginning to the end of his useful and even heroic life, to the Reformed Church of England, or, as his son puts it, “a conformist to the Rites and Ceremonies of the Church of England, though I confess none of the most over-running and eager in them.” The younger Marvell, with one boyish interval, belonged all through his life to the paternal school of religious thought.

Fuller’s account of the elder Marvell is too good to be passed over:—

“He afterwards became Minister at Hull, where for his lifetime he was well beloved. Most facetious in discourse, yet grave in his carriage, a most excellent preacher who, like a good husband, never broached what he had new brewed, but preached what he had pre-studied some competent time before. Insomuch that he was wont to say that he would cross the common proverb which called Saturday the working-day and Monday the holyday of preachers. It happened that Anno Dom. 1640, Jan. 23, crossing Humber in a Barrow boat, the same was sandwarpt, and he was drowned therein (with Mrs. Skinner, daughter to Sir Edward Coke, a very religious gentlewoman) by the carelessness, not to say drunkenness of the boatmen, to the great grief of all good men. His excellent comment upon St. Peter is daily desired and expected, if the envy and covetousness of private persons for their own use deprive not the public of the benefit thereof.”1

This good man, to whom perhaps, remembering the date of his death, the words may apply, Tu vero felix non vitæ tantum claritate sed etiam opportunitate mortis, was married at Cherry Burton, on the 22nd of October 1612, to Anne Pease, a member of a family destined to become widely known throughout

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