the north of England. Of this marriage there were five children, all born at Winestead, viz. three daughters, Anne, Mary, and Elizabeth, and two sons, Andrew and John, the latter of whom died a year after his birth, and was buried at Winestead on the 20th September 1624.

The three daughters married respectively James Blaydes of Sutton, Yorkshire, on the 29th of December 1633; Edmund Popple, afterwards Sheriff of Hull, on the 18th of August 1636; and Robert More. Anne’s eldest son, Joseph Blaydes, was Mayor of Hull in 1702, having married the daughter of a preceding Mayor in 1698. The descendants of this branch still flourish. The Popples also had children, one of whom, William Popple, was a correspondent of his uncle the poet’s, and a merchant of repute, who became in 1696 Secretary to the Board of Trade, and the friend of the most famous man who ever sat at the table of that Board, John Locke. A son of this William Popple led a very comfortable eighteenth-century life, which is in strong contrast with that of his grand-uncle, for, having entered the Cofferers’ Office about 1730, he was made seven years later Solicitor and Clerk of the Reports to the Commissioners of Trade and Plantations, and in 1745 became in succession to a relative, one Alured Popple, Governor of the Bermudas, a post he retained until his death, which occurred not

but at his house in Hampstead. So well placed and idle a gentleman was almost bound to be a bad poet and worse dramatist, and this William Popple was both.

Marvell’s third sister, Elizabeth, does not seem to have had issue, a certain Thomas More, or Moore, a Fellow of Magdalen College, Cambridge, whose name occurs in family records, being her stepson.

In the latter part of 1624 the elder Marvell resigned the living of Winestead, and took up the duties of schoolmaster and lecturer, or preacher, at Hull. Important duties they were, for the old Grammar School of Hull dates back to 1486, and may boast of a long career of usefulness, never having fallen into that condition of decay and disrepute from which so many similar endowments have been of late years rescued by the beneficent and, of course, abused action of the Charity Commissioners. Andrew Marvell the elder succeeded to and was succeeded by eminent headmasters. Trinity Church, where the poet’s father preached on Sundays to crowded and interested congregations, was then what it still is, though restored by Scott, one of the great churches in the north of England.

The Rev. Andrew Marvell made his mark upon Hull. Mr. Grosart, who lacked nothing but the curb upon a too exuberant vocabulary, a little less enthusiasm and a great deal more discretion, to be a model editor, tells us in his invaluable edition of The Complete Works in Verse and Prose of Andrew Marvell, M.P.,1 that he had read a number of the elder Marvell’s manuscripts, consisting of sermons and miscellaneous papers, from which Mr. Grosart proceeds:—

When at a later day, and in the midst of a fierce controversy, Andrew Marvell wrote of the clergy as “the reserve of our Christianity,” he doubtless had such men as his father in his mind and memory.

It was at the old Grammar School of Hull, and with his father as his Orbilius, that Marvell was initiated into the mysteries of the Latin grammar, and was, as he tells us, put to his

Irrational methods have often amazingly good results, and the Hull Grammar School provided its head-master’s only son with the rudiments of learning, thus enabling him to become in after years what John Milton himself, the author of that terrible Treatise on Education addressed to Mr. Hartlibb, affirmed Andrew Marvell to be in a written testimonial, “a scholar, and well-read in the Latin and Greek authors.”

Attached to the Grammar School there was “a great garden,” renowned for its wall-fruit and flowers; so by leaving Winestead behind, our “garden-poet,” that was to be, was not deprived of inspiration.

Apart from these meagre facts, we know nothing of Marvell’s boyhood at Hull. His clerical foe, Dr. Parker, afterwards Bishop of Oxford, writes contemptuously of “an hunger-starved whelp of a country vicar,” and in another passage, which undoubtedly refers to Marvell, he speaks of “an unhappy education among Boatswains and Cabin-boys,” whose unsavoury phrases, he goes on to suggest, Marvell picked up in his childhood. But truth need not be looked for in controversial pages. The best argument for a married clergy is to be found, for Englishmen at all events, in the sixty-seven volumes of the Dictionary of National Biography, where are recorded the services rendered to religion, philosophy, poetry, justice, and the empire by the “whelps” of many a country vicar. Parsons’ wives may sometimes be trying and hard to explain, but an England without the sons of her clergy would be shorn of half her glory.

Marvell’s boyhood seems to have been surrounded with the things that most make for a child’s happiness. A sensible, affectionate, humorous, religious father, occupying a position of authority, and greatly respected, a mother and three elder sisters to make much of his bright wit and early adventures, a comfortable yet simple home, and an atmosphere of piety, learning, and good fellowship. What more is wanted, or can be desired? The “Boatswains” and “Cabin-boys” of Bishop Parker’s fancy were in the neighbourhood, no doubt, and as stray companions for a half-holiday must have had their attractions; but it is unnecessary to attribute Andrew Marvell’s style in controversy to his early acquaintance with a sea-faring population, for he is far more likely to have picked it up from his great friend and colleague, the author of Paradise Lost.

Marvell’s school education over, he went up to Cambridge, not to his father’s old college, but to the more splendid foundation of Trinity.