jolly for a minister's wife?" questioned Mrs. Ossian Popham, who was a professional pessimist.

"If this world is a place of want, woe, wantonness, an' wickedness, same as you claim, Maria, I don't see how a minister's wife can be too jolly!" was her husband's cheerful reply. "Look how she's melted up the ice in both congregations, so't the other church is most willin' we should prosper, so long as Mis' Larrabee stays here an' we don't get too fur ahead of 'em in attendance. Me for the smiles, Maria!"

And Osh Popham was right; for Reba Larrabee convinced the members of the rival church (the rivalry between the two being in rigidity of creed, not in persistency in good works) that there was room in heaven for at least two denominations; and said that if they couldn't unite in this world, perhaps they'd get round to it in the next. Finally, she saved Letitia Boynton's soul alive by giving her a warm, understanding friendship, and she even contracted to win back the minister's absent son some time or other, and convince him of the error of his ways.

"Let Dick alone a little longer, Luther," she would say; "don't hurry him, for he won't come home so long as he's a failure; it would please the village too much, and Dick hates the village. He doesn't accept our point of view, that we must love our enemies and bless them that despitefully use us. The village did despitefully use Dick, and for that matter, David Gilman too. They were criticized, gossiped about, judged without mercy. Nobody believed in them, nobody ever praised them;—and what is that about praise being the fructifying sun in which our virtues ripen, or something like that? I'm not quoting it right, but I wish I'd said it. They were called wild when most of their wildness was exuberant vitality; their mistakes were magnified, their mad pranks exaggerated. If I'd been married to you, my dear, while Dick was growing up, I wouldn't have let you keep him here in this little backwater of life; he needed more room, more movement. They wouldn't have been so down on him in Racine, Wisconsin!"

Mrs. Larrabee lighted her lantern, closed the door behind her, and walked briskly down the lonely road that led from the parsonage at Beulah Corner to Letitia Boynton's house. It was bright moonlight and the ground was covered with light-fallen snow, but the lantern habit was a fixed one among Beulah ladies, who, even when they were not widows or spinsters, made their evening calls mostly without escort. The light of a lantern not only enabled one to pick the better side of a bad road, but would illuminate the face of any male stranger who might be of a burglarious or murderous disposition. Reba Larrabee was not a timid person; indeed, she was wont to say that men were so scarce in Beulah that unless they were out-and-out ruffians it would be an inspiration to meet a few, even if it were only to pass them in the middle of the road.

There was a light in the meeting-house as she passed, and then there was a long stretch of shining white silence unmarked by any human habitation till she came to the tumble-down black cottage inhabited by "Door-Button" Davis, as the little old man was called in the village. In the distance she could see Osh Popham's two-story house brilliantly illuminated by kerosene lamps, and as she drew nearer she even descried Ossian himself, seated at the cabinet organ in his shirt-sleeves, practicing the Christmas anthem, his daughter holding a candle to the page while she struggled to adjust a circuitous alto to her father's tenor. On the hither side of the Popham house, and quite obscured by it, stood Letitia Boynton's one-story gray cottage. It had a clump of tall cedar trees for background and the bare branches of the elms in front were hung lightly with snow garlands. As Mrs. Larrabee came closer, she set down her lantern and looked fixedly at the familiar house as if something new arrested her gaze.

"It looks like a little night-light!" she thought. "And how queer of Letty to be sitting at the open window!"

Nearer still she crept, yet not so near as to startle her friend. A tall brass candlestick, with a lighted tallow candle in it, stood on the table in the parlor window; but the room in which Letty sat was unlighted save by the fire on the hearth, which gleamed brightly behind the quaint andirons—Hessian soldiers of iron, painted in gay colors. Over the mantel hung the portrait of Letty's mother, a benign figure clad in black silk, the handsome head topped by a snowy muslin cap with floating strings. Just round the corner of the fireplace was a half-open door leading into a tiny bedroom, and the flickering flame lighted the heads of two sleeping children, arms interlocked, bright tangled curls flowing over one pillow.

Letty herself sat in a low chair by the open window wrapped in an old cape of ruddy brown homespun, from the folds of which her delicate head rose like a flower in a bouquet of autumn leaves. One elbow rested on the table; her chin in the cup of her hand. Her head was turned away a little so that one could see only the knot of bronze hair, the curve of a cheek, and the sweep of an eyelash.

"What a picture!" thought Reba. "The very thing for my Christmas card! It would do almost without a change, if only she is willing to let me use her."

"Wake up, Letty!" she called. "Come and let me in!—Why, your front door isn't closed!"

"The fire smoked a little when I first lighted it," said Letty, rising when her friend entered, and then softly shutting the bedroom door that the children might not waken. "The night is so mild and the room so warm, I couldn't help opening the window to look at the moon on the snow. Sit down, Reba! How good of you to come when you've been rehearsing for the Christmas Tree exercises all the afternoon."

II

"It's never 'good' of me to come to talk with you, Letty!" And the minister's wife sank into a comfortable seat and took off her rigolette. "Enough virtue has gone out of me to-day to Christianize an entire heathen nation! Oh! how I wish Luther would go and preach to a tribe of cannibals somewhere, and make me superintendent of the Sabbath-School! How I should like to deal, just for a change, with some simple problem like the undesirability and indigestibility involved in devouring your next-door neighbor! Now I pass my life in saying, 'Love your neighbor as yourself'; which is far more difficult than to say, 'Don't eat your neighbor, it's such a disgusting habit,—and wrong besides,'—though I dare say they do it half the time because the market is bad. The first thing I'd do would be to get my cannibals to raise sheep. If they ate more mutton, they wouldn't eat so many missionaries."

Letty laughed. "You're so funny, Reba dear, and I was so sad before you came in. Don't let the minister take you to the cannibals until after I die!"

"No danger!—Letty, do you remember I told you I'd been trying my hand on some verses for a Christmas card?"

"Yes; have you sent them anywhere?"

"Not yet.