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قراءة كتاب Representation of Deities of the Maya Manuscripts Papers of the Peabody Museum of American Archaeology and Ethnology, Harvard University, Vol. 4, No. 1

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Representation of Deities of the Maya Manuscripts
Papers of the Peabody Museum of American Archaeology and Ethnology, Harvard University, Vol. 4, No. 1

Representation of Deities of the Maya Manuscripts Papers of the Peabody Museum of American Archaeology and Ethnology, Harvard University, Vol. 4, No. 1

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The Project Gutenberg eBook, Representation of Deities of the Maya Manuscripts, by Paul Schellhas, Translated by Selma Wesselhoeft and A. M. Parker

Title: Representation of Deities of the Maya Manuscripts

Papers of the Peabody Museum of American Archaeology and Ethnology, Harvard University, Vol. 4, No. 1

Author: Paul Schellhas

Release Date: March 18, 2006 [eBook #18013]

Language: English

Character set encoding: ISO-8859-1

***START OF THE PROJECT GUTENBERG EBOOK REPRESENTATION OF DEITIES OF THE MAYA MANUSCRIPTS***

 

E-text prepared by Julia Miller
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Transcriber’s Note

The original publication did not include a table of contents. The table of contents found in this HTML version of the book was generated from the contents of the book.

A number of typographical errors have been maintained in the current version of this book. They are marked and the corrected text is shown in the popup. A list of these errors is found at the end of this book.

 


 

PAPERS

OF THE

PEABODY MUSEUM OF AMERICAN ARCHAEOLOGY
AND ETHNOLOGY, HARVARD UNIVERSITY

Vol. IV.—No. 1


REPRESENTATION OF DEITIES

OF THE

MAYA MANUSCRIPTS

BY

DR. PAUL SCHELLHAS

SECOND EDITION, REVISED

WITH 1 PLATE OF FIGURES AND 65 TEXT ILLUSTRATIONS


TRANSLATED BY

Miss Selma Wesselhoeft and
Miss A. M. Parker

Translation revised by the Author


Cambridge, Mass.
Published by the Museum
December, 1904.

 

TABLE OF CONTENTS

Preface 5
The Material of the Manuscripts. 7
I. Representations of Gods. 10
II. Mythological Animals. 41
Summary. 46

NOTE.

In order to make more widely known and more easily accessible to American students the results of important researches on the Maya hieroglyphs, printed in the German language, the Peabody Museum Committee on Central American Research proposes to publish translations of certain papers which are not too lengthy or too extensively illustrated. The present paper by one of the most distinguished scholars in this field is the first of the series.

F. W. Putnam.

Harvard University
September, 1904.


PREFACE.

Since the first edition of this pamphlet appeared in the year 1897, investigation in this department of science has made such marked progress, notwithstanding the slight amount of material, that a revision has now become desirable. It can be readily understood, that a new science, an investigation on virgin soil, such as the Maya study is, makes more rapid progress and develops more quickly than one pertaining to some old, much explored territory.

In addition to numerous separate treatises, special mention should be made of Ernst Förstemann’s commentaries on the three Maya manuscripts (Kommentar zur Mayahandschrift der Königlichen öffentlichen Bibliothek zu Dresden, Dresden 1901, Kommentar zur Madrider Mayahandschrift, Danzig 1902, and Kommentar zur Pariser Mayahandschrift, Danzig 1903) which constitute a summary of the entire results of investigation in this field up to the present time.

The proposal made in the first edition of this pamphlet, that the Maya deities be designated by letters of the alphabet, has been very generally adopted by Americanists, especially by those in the United States of America. This circumstance, in particular, has seemed to make it desirable to prepare for publication a new edition, improved to accord with the present state of the science.

Warmest thanks are above all due to Mr. Bowditch, of Boston, who in the most disinterested manner, for the good of science, has made possible the publication of this new edition.

P. Schellhas.

January, 1904.


THE MATERIAL OF THE MANUSCRIPTS.

The three manuscripts which we possess of the ancient Maya peoples of Central America, the Dresden (Dr.), the Madrid (Tro.-Cort.) and the Paris (Per.) manuscripts, all contain a series of pictorial representations of human figures, which, beyond question, should be regarded as figures of gods. Together with these are a number of animal figures, some with human bodies, dress and armor, which likewise have a mythologic significance.

The contents of the three manuscripts, which undoubtedly pertain to the calendar system and to the computation of time in their relation to the Maya pantheon and to certain religious and domestic functions, admit of the conclusion, that these figures of gods embody the

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