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قراءة كتاب The Wits and Beaux of Society. Volume 1

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The Wits and Beaux of Society. Volume 1

The Wits and Beaux of Society. Volume 1

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دار النشر: Project Gutenberg
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vital. He wrote a book about Beau Brummell and a very curious little book it is, with its odd earnest defence of dandyism, with its courageous championship of the arts which men of letters so largely affect to despise.

Poor Beau Brummell. After having played his small part on life's stage, his thin shade still occasionally wanders across the boards of the theatre. Blanchard Jerrold wrote a play upon him, which was acted at the Lyceum Theatre in 1859, when Emery played the title role. Jerrold's play, which has for sub-title "The King of Calais," treats of that period in Brummell's life in which he had retired across the channel to live upon black-mail and to drift into that Consulship at Caen which he so queerly resigned, to end a poor madman, trying to shave his own peruke. Jerrold's is a grim play; either it or a version on the same lines of Brummell's fall is being played across the Atlantic at this very hour by Mr. Mansfield whose study of the final decay and idiotcy of the famous beau is said to rival the impressiveness of his Mr. Hyde. Beau Brummell is never likely to be quite forgotten. Folly often brings with it a kind of immortality. The fool who fired the Temple of Ephesus has secured his place in history with Aristides and Themistocles; the fop who gave a kind of epic dignity to neck-clothes, and who asked the famous "Who's your fat friend?" question, is remembered as a figure of that age which includes the name of Sheridan and the name of Burke.

Another and a no less famous Beau steps to salute us from the pages of the Whartons. Beau Nash is an old friend of ours in fiction, an old friend in the drama. Our dear old Harrison Ainsworth wrote a novel about him yesterday; to-day he figures in the pages of one of the most attractive of Mr. Lewis Wingfield's attractive stories. He found his way on to the stage under the care of Douglas Jerrold whose comedy of manners was acted at the Haymarket in the midsummer of 1834. There is a charm about these Beaux, these odd blossoms of last century civilisation, the Brummells and the Nashes and the Fieldings, so "high fantastical" in their bearing, such living examples of the eternal verities contained in the clothes' philosophy of Herr Diogenes Teufelsdröckh of Weissnichtwo. Their wigs were more important than their wit; the pattern of their waistcoats more important than the composition of their hearts; all morals, all philosophy are absorbed for them in the engrossing question of the fit of their breeches. D'Artois is of their kin, French d'Artois who helped to ruin the Old Order and failed to re-create it as Charles the Tenth, d'Artois whom Mercier describes as being poured into his faultlessly fitting breeches by the careful and united efforts of no less than four valets de chambre. But the English dandies were better than the Frenchman, for they did harm only to themselves, while he helped to ruin his cause, his party, and his king.

As we turn the pages, we come to one name which immediately if whimsically suggests poetry. The man was, like Touchstone's Audrey, not poetical and yet a great poet has been pleased to address him, very much as Pindar might have addressed the Ancestral Hero of some mighty tyrant.

Ah, George Bubb Dodington Lord Melcombe—no,

Yours was the wrong way!—always understand,

Supposing that permissibly you planned

How statesmanship—your trade—in outward show

Might figure as inspired by simple zeal

For serving country, king, and commonweal,

(Though service tire to death the body, teaze

The soul from out an o'ertasked patriot-drudge)

And yet should prove zeal's outward show agrees

In all respects—right reason being judge—

With inward care that while the statesman spends

Body and soul thus freely for the sake

Of public good, his private welfare take

No harm by such devotedness.

Thus Robert Browning in Robert Browning's penultimate book, that "Parleyings with certain people of importance in their day" which fell somewhat coldly upon all save Browning fanatics, and which, when it seemed to show that the poet's hand had palsied, served only as the discordant prelude to the swan song of "Asolando," the last and almost the greatest of his glories. Perhaps only Browning would ever have thought of undertaking a poetical parley with Bubb Dodington. Dodington is now largely, and not undeservedly forgotten. His dinners and his dresses, his poems and his pamphlets, his plays and his passions—the wind has carried them all away. If Pope had not nicknamed him Bubo, if Foote had not caricatured him in "The Patron," if Churchill had not lampooned him in "The Rosciad," he would scarcely have earned in his own day the notoriety which the publication of his "Diary" had in a manner preserved to later days. If he was hardly worth a corner in the Whartons' picture-gallery he was certainly scarcely deserving of the attention of Browning. Even his ineptitude was hardly important enough to have twenty pages of Browning's genius wasted upon it, twenty pages ending with the sting about

The scoff

That greets your very name: folks see but one

Fool more, as well as knave, in Dodington.

Dodington has been occasionally classed with Lord Hervey but the classification is scarcely fair. With all his faults—and he had them in abundance—Lord Hervey was a better creature than Bubb Dodington. If he was effeminate, he had convictions and could stand by them. If Pope sneered at him as Sporus and called him a curd of asses' milk, he has left behind him some of the most brilliant memoirs ever penned. If he had some faults in common with Dodington he was endowed with virtues of which Dodington never dreamed.

The name of Lord Chesterfield is in the air just now. Within the last few months the curiosity of the world has been stimulated and satisfied by the publication of some hitherto unknown letters by Lord Chesterfield. The pleasure which the student of history has taken in this new find is just dimmed at this moment by the death of Lord Carnarvon, whose care and scholarship gave them to the worlds. They are indeed a precious possession. A very eminent French critic, M. Brunetière, has inveighed lately with much justice against the passion for raking together and bringing out all manner of unpublished writings. He complains, and complains with justice, that while the existing classics of literature are left imperfectly edited, if not ignored, the activity of students is devoted to burrowing out all manner of unimportant material, anything, everything, so long as it has not been known beforehand to the world. The French critic protests against the class of scholars who go into ecstacies over a newly discovered washing list of Pascal or a bill from Racine's perruquier. The complaint tells against us as well on our side of the Channel. We hear a great deal about newly discovered fragments by this great writer and that great writer, which are of no value whatever, except that they happen to be new. But no such stricture applies to the letters of Lord Chesterfield which the late Lord Carnarvon so recently gave to the world. They are a valuable addition to our knowledge of the last century, a valuable addition to our knowledge of the man who wrote them. And knowledge about Lord Chesterfield is always welcome. Few of the famous figures of the last century have been more misunderstood than he. The world is too ready to remember Johnson's biting letter; too ready to remember the cruel caricatures of Lord Hervey. Even the famous letters have been taken too much at Johnson's estimate, and Johnson's estimate was one-sided

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