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قراءة كتاب Pathfinders of the West Being the Thrilling Story of the Adventures of the Men Who Discovered the Great Northwest: Radisson, La Vérendrye, Lewis and Clark

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‏اللغة: English
Pathfinders of the West
Being the Thrilling Story of the Adventures of the Men Who
Discovered the Great Northwest: Radisson, La Vérendrye,
Lewis and Clark

Pathfinders of the West Being the Thrilling Story of the Adventures of the Men Who Discovered the Great Northwest: Radisson, La Vérendrye, Lewis and Clark

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دار النشر: Project Gutenberg
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Stealing from the Fort by Night.

[Frontispiece: Stealing from the Fort by Night.]



Pathfinders of the West



BEING

THE THRILLING STORY OF THE ADVENTURES
OF THE MEN WHO DISCOVERED
THE GREAT NORTHWEST

RADISSON, LA VÉRENDRYE, LEWIS AND CLARK




BY

A. C. LAUT



AUTHOR OF "LORDS OF THE NORTH," "HERALDS
OF EMPIRE," "STORY OF THE TRAPPER"




ILLUSTRATIONS BY
REMINGTON, GOODWIN, MARCHAND
AND OTHERS




NEW YORK
GROSSET & DUNLAP
PUBLISHERS




COPYRIGHT, 1904,
By THE MACMILLAN COMPANY.


Set up and electrotyped. Published November, 1904. Reprinted February, 1906.




WILDWOOD PLACE, WASSAIC, N.Y.

August 15, 1904.


DEAR MR. SULTE:

A few years ago, when I was a resident of the Far West and tried to trace the paths of early explorers, I found that all authorities—first, second, and third rate—alike referred to one source of information for their facts. The name in the tell-tale footnote was invariably your own.

While I assume all responsibility for upsetting the apple cart of established opinions by this book, will you permit me to dedicate it to you as a slight token of esteem to the greatest living French-Canadian historian, from whom we have all borrowed and to whom few of us have rendered the tribute due?

Faithfully,
AGNES C. LAUT.


MR. BENJAMIN SULTE,
PRESIDENT ROYAL SOCIETY,
OTTAWA, CANADA.




THE GREAT NORTHWEST

I love thee, O thou great, wild, rugged land
Of fenceless field and snowy mountain height,
Uprearing crests all starry-diademed
Above the silver clouds! A sea of light
Swims o'er thy prairies, shimmering to the sight
A rolling world of glossy yellow wheat
That runs before the wind in billows bright
As waves beneath the beat of unseen feet,
And ripples far as eye can see--as far and fleet!

Here's chances for every man! The hands that work
Become the hands that rule! Thy harvests yield
Only to him who toils; and hands that shirk
Must empty go! And here the hands that wield
The sceptre work! O glorious golden field!
O bounteous, plenteous land of poet's dream!
O'er thy broad plain the cloudless sun ne'er wheeled
But some dull heart was brightened by its gleam
To seize on hope and realize life's highest dream!

Thy roaring tempests sweep from out the north--
Ten thousand cohorts on the wind's wild mane--
No hand can check thy frost-steeds bursting forth
To gambol madly on the storm-swept plain!
Thy hissing snow-drifts wreathe their serpent train,
With stormy laughter shrieks the joy of might--
Or lifts, or falls, or wails upon the wane--
Thy tempests sweep their stormy trail of white
Across the deepening drifts--and man must die, or fight!

Yes, man must sink or fight, be strong or die!
That is thy law, O great, free, strenuous West!
The weak thou wilt make strong till he defy
Thy bufferings; but spacious prairie breast
Will never nourish weakling as its guest!
He must grow strong or die! Thou givest all
An equal chance--to work, to do their best--
Free land, free hand--thy son must work or fall
Grow strong or die! That message shrieks the storm-wind's call!

And so I love thee, great, free, rugged land
Of cloudless summer days, with west-wind croon,
And prairie flowers all dewy-diademed,
And twilights long, with blood-red, low-hung moon
And mountain peaks that glisten white each noon
Through purple haze that veils the western sky--
And well I know the meadow-lark's far rune
As up and down he lilts and circles high
And sings sheer joy--be strong, be free; be strong or die!




Foreword


The question will at once occur why no mention is made of Marquette and Jolliet and La Salle in a work on the pathfinders of the West. The simple answer is—they were not pathfinders. Contrary to the notions imbibed at school, and repeated in all histories of the West, Marquette, Jolliet, and La Salle did not discover the vast region beyond the Great Lakes. Twelve years before these explorers had thought of visiting the land which the French hunter designated as the Pays d'en Haut, the West had already been discovered by the most intrepid voyageurs that France produced,—men whose wide-ranging explorations exceeded the achievements of Cartier and Champlain and La Salle put together.

It naturally rouses resentment to find that names revered for more than two centuries as the first explorers of the Great Northwest must give place to a name almost unknown. It seems impossible that at this late date history should have to be rewritten. Such is the fact if we would have our history true. Not Marquette, Jolliet, and La Salle discovered the West, but two poor adventurers, who sacrificed all earthly possessions to the enthusiasm for discovery, and incurred such bitter hostility from the governments of France and England that their names have been hounded to infamy. These were Sieur Pierre Esprit Radisson and Sieur Médard Chouart Groseillers, fur traders of Three Rivers, Quebec. [1]

The explanation of the long oblivion obscuring the fame of these two men is very simple. Radisson and Groseillers defied, first New France, then Old France, and lastly England. While on friendly terms with the church, they did not make their explorations subservient to the propagation of the faith. In consequence, they were ignored by both Church and State. The Jesuit Relations repeatedly refer to two young Frenchmen who went beyond Lake Michigan to a "Forked River" (the Mississippi), among the Sioux and other Indian tribes that used coal for fire because wood did not grow large enough on the prairie. Contemporaneous documents mention the exploits of the young Frenchmen. The State Papers of the Marine Department, Paris, contain numerous references to Radisson and Groseillers. But, then, the Jesuit Relations were not accessible to scholars, let alone the general public, until the middle of the last century, when a limited edition was reprinted of the Cramoisy copies published at the time the priests sent their letters home to France. The contemporaneous writings of Marie de l'Incarnation, the Abbé Belmont, and Dollier de Casson were not known outside the circle of French savants until still later; and it is only within recent years that the Archives of Paris have been searched for historical data. Meantime, the historians of France and England, animated by the hostility of their respective governments, either slurred over the discoveries of Radisson and Groseillers entirely, or blackened their memories without the slightest regard to truth. It would, in fact, take a large volume to contradict and disprove half the lies written of these two men. Instead of consulting contemporaneous documents,—which would have entailed both cost and labor,—modern writers

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