unfettered humanity, illumined by a perception of Truth and Beauty and united by a bond of sympathy and love. This ideal union is the goal at which Tolstoi aims in his "What is Art?" He defines art as a human activity to be enjoyed by all, whose purpose is the transmission of the most exalted feelings to which men have arisen; but the union he proposes would have to be consummated by a leveling process. All art that cannot without preparation reach the uncultured classes is denounced by him. He is most bitter in his denunciation of Wagner, who fought for a democratic art, but who wished to attain it by raising the lowliest of his fellow-creatures to an ever loftier plane of high thinking and feeling.

According to Tolstoi, art began to degenerate when it separated itself from religion. There must have been dense mist before the Russian sage's mental vision when he fancied this separation possible. Art, especially musical art, is a vital part of religion, and cannot be put asunder from it. Like thought, music, since the bonds of church and state have been broken, has spread wide its pinions and soared to hitherto unsuspected heights. All noble music is sacred.

Amid the marvelous material progress of to-day music is more needed than ever. Unburdened by the responsibility of fact, it brings relief to the soul from the grinding pressure of constant grappling with knowledge. The benefits of knowledge are great, but it is also beneficial to be uplifted, as we may be by music, from out the perplexing labyrinth of the work-a-day world toward the realm of the Divine Ideal.

As a means of culture music is a potent factor in human civilization. It is destined to wield even greater influence than has yet been known. It has become the household art of to-day. As it enters more and more fully into the heart of the home and social life it will more and more enrich human existence and aid in ushering in the Kingdom of Heaven on Earth.

If music can do so much for mankind, why are not all musicians great and good? Ah, my friend, that is a hard question to answer, and can only be fairly treated by asking another equally difficult question: Why are not all people who have enjoyed the advantages of religion wise and noble? Consider the gigantic machinery that has been put in motion to promulgate Christianity, and note how slow men have been to appropriate the teachings of its founder. Slow progress furnishes no argument against the mission either of religion or its comrade music.

In common with religion music kindles our finer sensibilities and brings us into an atmosphere superior to that which ordinarily surrounds us. It requires wisdom to beautify commonplace conditions with what has been enjoyed in aërial regions. Rightly applied, music can lend itself to this illumination. As it is better known, its advantages will be more completely realized.

II

Blunders in Music Study

Like a voice from the Unseen, the Eternal, music speaks to the soul of man. Its informing word being delivered in the language of the emotional nature finds some response to its appeal in every normal human breast. Shakespeare indicated this truth when he had his Lorenzo, in the Merchant of Venice, say:

It is not the normal soul, fresh from its Creator's hands, that is fit for such dire evils, but the soul perverted by false conditions and surroundings. Where vice has become congenial and the impure reigns supreme, that which rouses and expresses noble aspirations and pure emotions can find no room. Normal instincts may also be dulled, the inner being made, as it were, musically deaf and dumb, by a false education which stifles and dwarfs the finer feelings, or by circumstances which permit these to remain dormant.

The emotional natures of human beings differ as widely in kind and degree as the intellectual and physical natures. In some people sensibility predominates, and the irresistible activity of fancy and feeling compels the expression in rhythmic tone combinations of ideals grasped intuitively. Thus musical genius manifests itself. No amount of education can bring it into being, but true culture and wise guidance are needed to equip it for its bold flight. "Neither diligence without genius, nor genius without education will produce anything thorough," as we read in Horace. Other people with marked aptitude for musical expression have reproductive rather than creative endowments. To them belongs talent in a greater or less degree, and they are adapted to promulgate the message which genius formulated for mankind. Talent may be ripened and brightened by suitable environments and fostering care.

There are besides persons led by genius or talent into other avenues than those of the tone-world, and the great public with its diverse grades of emotional and intellectual gifts. The cultivation of the æsthetic tastes is profitable to all, and no agency contributes so freely to it as music. Too many people engaged in purely scientific or practical pursuits have failed to realize this. In those nations known as musical, and that have become so through generations occupied with the art, music study is placed on an equal footing with any other worthy pursuit and no life interest is permitted to exclude musical enthusiasm.

Unless disabled by physical defects, every one displays some sense of musical sound and rhythmic motion. It is a constant occurrence for children, without a word of direction, to mark the time of a stirring tune with hands, feet and swaying motions of the body. A lullaby will almost invariably soothe a restless infant, and most children old enough to distinguish and articulate groups of tones will make some attempt at singing the melodies they have often heard. The average child begins music lessons with evident pleasure.

It should be no more difficult to strengthen the musical instincts than any other faculties. On the contrary, it too often chances that a child whose early song efforts have been in excellent time and tune, and not without expression, who has marched in time and beat time accurately, will, after a period of instruction, utterly disregard sense of rhythm, sing out of tune, play wrong notes, or fail to notice when the musical instrument used is ever so cruelly out of tune. Uneducated people, trusting to intuitive perceptions, promptly decide that such or such a child, or person, has been spoiled by cultivation. This is merely a failure to trace a result to its rightful cause, which lies not in cultivation, but in certain blunders in music study.

These blunders begin with the preliminary course on the piano or violin, for instance, when a child, having no previous training in the rudiments of music, starts with one weekly lesson, and is required to practice a prescribed period daily without supervision. To the difficulties of an introduction to a musical instrument are added those of learning to read notes, to locate them, to appreciate time values and much else. The teacher, it may be, knows little of the inner life of music, still less of