before the Lord, and to seek the Lord of hosts." Thus the day shall yet be, when the presence and power of the Holy God in cities shall so absorb the affections, and command the energies of their inhabitants, that, throughout the land, they shall be known and celebrated, not for their wealth, their splendour, their numbers, or their worldly enterprise, but as the places where God has fixed his tabernacle. Yes, the day shall yet come when the intercourse between cities shall be chiefly for purposes of religious improvement—when combinations for political intrigue, or mercantile speculation, which now waken such intensity of interest in our cities, shall dwindle to their comparative nothingness; and when the world's redemption shall assume its proper magnitude; and all be stimulated to more holy devotedness, and more heavenly effort. Oh, what a day, when all our increasing facilities of intercourse with the land, and with foreign nations, shall be used mainly for advancing that kingdom which consists in righteousness and peace!—when thousands shall prayerfully wait the arrival of every post, and hail the coming in of every vessel, for intelligence, not of this world's riches and glories, but of the glories and victories of Zion.

Such, however, is the present power of the adversary in cities, that no ordinary effort will dispossess him. Still it must be done. The triumph of the cross, the salvation of the world can never be perfected without it. I know there are difficulties;—that cities do congregate vast assemblies of active depravity;—that they present multiplied enchantments to ruin;—that in every city wickedness displays a stern and lofty front. But I also know, that before the coming Spirit of God these obstacles shall melt away like wax, and vanish like smoke; "for strong is his hand and high is his right hand."

It was when revivals prevailed in cities, that the gospel spread with such amazing rapidity: and so, when the Spirit shall again descend upon them, will the work of reformation move forward with such power and grandeur, as shall make manifest that God is in Zion; "that the chariots of God are twenty thousand, even thousands of angels;" and that "the Lord is among them, as in Sinai, in the holy place." Let all, then, who love Zion, seek for the reviving influences of the Spirit upon cities. While every hand is faithful in the discharge of duty, let every heart be impressed with the sentiment, Not by might, nor by power, but by my Spirit, saith the Lord of hosts; and let every eye be directed to Him who hath promised, that when iniquity cometh in like a flood, the Spirit of the Lord shall lift up a standard.

In urging the importance of special effort and prayer for the renovation of cities, we do not overlook the interests of the country; but would thus guard every town and village from an influence heavily impregnated with moral poison and death. The merchants of the interior, in the prosecution of their business, regularly visit the metropolis. Many of them, on the enticement of friends and acquaintance, attend the theatres, and other places of vain amusement and sin; they become familiar with their glare and dissipation. They return, and tell what their eyes have seen, and what their ears have heard, and thus create in the bosom of the young, the ardent, the rich, and the worldly, a thirst for similar pastimes, and a disrelish for sober realities. Many faithful pastors in the land weep over the growing immoralities occasioned by the influence of cities. Many churches lament the defection of their members, having become worldly in their spirit, and vain in their imaginations, by reason of their frequent intercourse with cities. If such, then, is their influence upon the country, well may the churches, planted throughout the land, feel deeply interested in the moral character of cities, and pray for their conversion to God.

Let our cities become places of holiness: let holiness to the Lord be written upon the heart of every merchant, of every mechanic, of every statesman, of every counsellor, of every officer, upon every hall of legislation, and every splendid edifice; and an influence sweet, holy, and happy, shall go forth to revive the hearts of God's people, to awe and confound opposers, and to dress up the wilderness "like the garden of God."

O, what a scene of grandeur and glory, when the thousands of the saints shall wrestle in the spirit of Jacob for the blessing: when they shall rise up in the spirit of their Master, and display an untiring zeal for the salvation of man! O, what a scene, when the immense crowds of immortal beings, who throng our streets, shall be deeply impressed with the conviction of their accountability!—When every man shall feel that he is acting continually under the eye of God, and in full prospect of the judgment. Let these scenes be realized, and already I see "the holy city, the new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband." And I hear "a great voice out of heaven, saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God."

Friends of the Redeemer, the hastening of this blessed consummation depends very much upon your will. God has intrusted great power in your hands. In the revelation of his Son, he has given you that word, which is "as a fire, and like a hammer, that breaketh the rock in pieces." In shedding down a spirit of union, and guiding to the formation of great benevolent associations, he has given you facilities for extended influence hitherto unparalleled. He has given you wealth, and knowledge, and all the means for using these facilities. And in the article of prayer, he has endued you with a power well nigh omnipotent. His condescending language is, "Concerning the work of my hands command ye me." I see among you men of wealth, who can count your tens, your fifties, and your hundreds of thousands,—all of which has been solemnly consecrated to God. I see among you men of talent,—"capable of intimidating the collective vices of a nation or an age." I see among you men of enterprise, and courage, and resistless perseverance. I see among you men, who have strong confidence in God. And shall these varied powers of resistance and aggression be circumscribed by the walls of individual churches? Shall they not rather be combined for raising a higher and higher tone of moral feeling, and Christian enterprise? Shall they not send a strong, concentrated light into every dark retreat of wickedness? Shall not the tide of dissipation, and crime, that would overflow and mar every thing sacred, be met and turned back? Shall not thousands and tens of thousands on our borders, and in our midst, be rescued from the iron sway of the destroyer, and be saved from going down to the pit? Shall not new temples be opened for their reception? and shall not "God, even our God, be a wall of fire round about them, and a glory in the midst of them?"

Do you ask more particularly, how this shall be done? Plant, for instance, an able and devoted minister in the most degraded portion of our city. Let him employ his time in the cultivation of one thousand of these minds. Let him, by the aid of self-denying brethren, assemble them in one place on the holy sabbath. Let him visit their houses, and pray with them, every month. Let him collect the children and youth into sabbath schools and bible classes. Let him encourage among them every means of intellectual as well as spiritual elevation; and how astonishing will be the change wrought, even in the course of one year. Instead of being objects of pity, shame, and aversion; many of them become pillars of light, and exert a purifying influence upon others. Is not this elevation worth more than all the necessary expense, even leaving out of the account all the eternal results? Let, then, another and another degraded portion be selected, and in like manner be regenerated