the very next evening, the evening of St. John's Day, that young Pierre rode into Kaskaskia beside his father to see the yearly bonfire lighted. Though many of the old French customs had perished in a mixing of nationalities, St. John's Day was yet observed; the Latin race drawing the Saxon out to participate in the festival, as so often happens wherever they dwell.

The bonfire stood in the middle of the street fronting the church. It was an octagonal pyramid, seven or eight feet high, built of dry oak and pecan limbs and logs, with straw at all the corners.

The earth yet held a red horizon rim around its dusky surface. Some half-distinct swallows were swarming into the church belfry, as silent as bats; but people swarming on the ground below made a cheerful noise, like a fair. The St. John bonfire was not a religious ceremony, but its character lifted it above the ordinary burning of brushwood at night. The most dignified Kaskaskians, heretics as well as papists, came out to see it lighted; the pagan spell of Midsummer Night more or less affecting them all.

Red points appeared at the pile's eight corners and sprung up flame, showing the eight lads who were bent down blowing them; showing the church front, and the steps covered with little negroes good-naturedly fighting and crowding one another off; showing the crosses of slate and wood and square marble tombs in the graveyard, and a crowd of honest faces, red kerchiefs, gray cappos, and wooden shoes pressing close around it. Children raced, shouting in the light, perpetuating unconsciously the fire-worship of Asia by leaping across outer edges of the blaze. It rose and showed the bowered homes of Kaskaskia, the tavern at an angle of the streets, with two Indians, in leggins and hunting-shirts, standing on the gallery as emotionless spectators. It illuminated fields and woods stretching southward, and little weeds beside the road whitened with dust. The roaring and crackling heat drove venturesome urchins back.

Father Baby could be seen established behind a temporary counter, conveniently near the pile, yet discreetly removed from the church front. Thirsty rustics and flatboat men crowded to his kegs and clinked his glasses. The firelight shone on his crown which was bare to the sky. Father Olivier passed by, receiving submissive obeisance from the renegade, but returning him a shake of the head.

Girls slipped back and forth through the church gate. Now their laughing faces grouped three or four together in the bonfire light. In a moment, when their mothers turned to follow them with the eye, they were nowhere to be seen. Perhaps outside the beacon's glare hobgoblins and fairies danced. Midsummer Night tricks and the freemasonry of youth were at work.

People watched one another across that pile with diverse aims. Rice Jones had his sister on his arm, wrapped in a Spanish mantilla. Her tiny face, with a rose above one ear, was startling against this black setting. They stood near Father Baby's booth; and while Peggy Morrison waited at the church gate to signal Maria, she resented Rice Jones's habitual indifference to her existence. He saw Angélique Saucier beside her mother, and the men gathering to her, among them an officer from Fort Chartres. They troubled him little; for he intended in due time to put these fellows all out of his way. There were other matters as vital to Rice Jones. Young Pierre Menard hovered vainly about him. The moment Maria left him a squad of country politicians surrounded their political leader, and he did some effectual work for his party by the light of the St. John fire.

Darkness grew outside the irregular radiance of that pile, and the night concert of insects could be heard as an interlude between children's shouts and the hum of voices. Peggy Morrison's lifted finger caught Maria's glance. It was an imperative gesture, meaning haste and secrecy, and separation from her brother Rice. Maria laughed and shook her head wistfully. The girlish pastimes of Midsummer Night were all done for her. She thought of nights in her own wild county of Merionethshire, when she had run, palpitating like a hare, to try some spell or charm which might reveal the future to her; and now it was revealed.

An apparition from the other hemisphere came upon her that instant. She saw a man standing by the friar's booth looking at her. What his eyes said she could not, through her shimmering and deadly faintness, perceive. How could he be here in Kaskaskia? The shock of seeing him annihilated physical weakness in her. She stood on limbs of stone. Her hand on her brother's arm did not tremble; but a pinched blueness spread about her nostrils and eye sockets, and dinted sudden hollows in her temples.

Dr. Dunlap took a step toward her. At that, she looked around for some place to hide in, the animal instinct of flight arising first, and darted from her brother into the graveyard. Rice beheld this freak with quizzical surprise, but he had noted the disappearance of more than one maid through that gate, and was glad to have Maria with them.

"Come on," whispered Peggy, seizing her. "Clarice Vigo has gone to fetch Angélique, and then we shall be ready."

Behind the church, speaking all together like a chorus of blackbirds, the girls were clustered, out of the bonfire's light. French and English voices debated.

"Oh, I wouldn't do such a thing."

"Your mother did it when she was a girl."

"But the young men may find it out and follow."

"Then we'll run."

"I'm afraid to go so far in the dark."

"What, to the old Jesuit College?"

"It isn't very dark, and our old Dinah will go with us; she's waiting outside the fence."

"But my father says none of our Indians are to be trusted in the dark."

"What a slander on our Indians!"

"But some of them are here; they always come to the St. John bonfire."

"All the men in Kaskaskia are here, too. We could easily give an alarm."

"Anyhow, nothing will hurt us."

"What are you going to do, girls?" inquired the voice of Angélique Saucier. The whole scheme took a foolish tinge as she spoke. They were ashamed to tell her what they were going to do.

Peggy Morrison drew near and whispered, "We want to go to the old Jesuit College and sow hempseed."

"Hempseed?"

"Yes. You do it on Midsummer Night."

"Will it grow the better for that?" asked the puzzled French girl.

"We don't want it to grow, you goose. We want to try our fortunes."

"It was Peggy Morrison's plan," spoke out Clarice Vigo.

"It's an old English custom," declared Peggy, "as old as burning brushwood."

"Would you like to observe this old English custom, Mademoiselle Zhone?" questioned Angélique.

"Yes, let us hurry on."

"I think myself it would be charming." The instant Angélique thought this, Peggy Morrison's plan lost foolishness, and gained in all eyes the dignity of adventure. "But we have no hempseed."

"Yes, we have," responded Peggy. "Our Dinah is there outside the fence with her lap full of it."

"And how do you sow it?"

"You scatter it and say, 'Hempseed, I sow thee,—hempseed, I sow thee; let him who is to marry me come after me and mow thee.'"

An abashed titter ran through girlish Kaskaskia.

"And what happens then?"

"Then you look back and see somebody following you with a scythe."

A suppressed squeal ran through girlish Kaskaskia.

"Now if we are going, we ought to go, or it will all be found out," observed Peggy with decision.