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قراءة كتاب Slave Narratives: a Folk History of Slavery in the United States From Interviews with Former Slaves Georgia Narratives, Part 3
تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"

Slave Narratives: a Folk History of Slavery in the United States From Interviews with Former Slaves Georgia Narratives, Part 3
away when freedom was declared and started working for someone else. It was about this time that Mr. Moore began to prosper, he and his brother Marvin gone into business together.
According to Jennie Kendricks, she has lived to reach such a ripe old age because she has always been obedient and because she has always been a firm believer in God.
[HW: Dist 1
Ex-Slave #62]
EX-SLAVE INTERVIEW:
EMMALINE KILPATRICK, Age 74
Born a slave on the plantation of
Judge William Watson Moore,
White Plains, (Greene County) Georgia
BY: SARAH H. HALL
ATHENS, GA.
[Date Stamp: MAY 8 1937]
One morning in October, as I finished planting hyacinth bulbs on my cemetery lot, I saw an old negro woman approaching. She was Emmaline Kilpatrick, born in 1863, on my grandfather's plantation.
"Mawnin' Miss Sarah," she began, "Ah seed yer out hyar in de graveyard, en I cum right erlong fer ter git yer ter read yo' Aunt Willie's birthday, offen her toomstone, en put it in writin' fer me."
"I don't mind doing that for you, Emmaline," I replied, "but why do you want to know my aunt's birthday?"
"Well," answered the old ex-slave, "I can't rightly tell mah age no udder way. My mammy, she tole me, I wuz bawned de same night ez Miss Willie wuz, en mammy allus tole me effen I ever want ter know how ole I is, jes' ask my white folks how ole Miss Willie is."
When I had pencilled the birthdate on a scrap of paper torn from my note book and she had tucked it carefully away in a pocket in her clean blue checked gingham apron, Emmaline began to talk of the old days on my grandfather's farm.
"Miss Sarah, Ah sho did love yo' aunt Willie. We wuz chilluns growin' up tergedder on Marse Billie's place. You mought not know it, but black chilluns gits grown heap faster den white chilluns, en whilst us played 'round de yard, en orchards, en pastures out dar, I wuz sposed ter take care er Miss Willie en not let her git hurt, er nuthin' happen ter her."
"My mammy say dat whan Marse Billie cum hom' frum de War, he call all his niggers tergedder en tell 'am dey is free, en doan b'long ter nobody no mo'. He say dat eny uf 'um dat want to, kin go 'way and live whar dey laks, en do lak dey wanter. Howsome ebber, he do say effen enybody wants ter stay wid him, en live right on in de same cabins, dey kin do it, effen dey promise him ter be good niggers en mine him lak dey allus done."
"Most all de niggers stayed wid Marse Billie, 'ceppen two er thee brash, good fer nuthin's."
Standing there in the cemetery, as I listened to old Emmaline tell of the old days, I could see cotton being loaded on freight cars at the depot. I asked Emmaline to tell what she could remember of the days whan we had no railroad to haul the cotton to market.
"Well," she said, "Fore dis hyar railroad wuz made, dey hauled de cotton ter de Pint (She meant Union Point) en sold it dar. De Pint's jes' 'bout twelve miles fum hyar. Fo' day had er railroad thu de Pint, Marse Billie used ter haul his cotton clear down ter Jools ter sell it. My manny say dat long fo' de War he used ter wait twel all de cotton wuz picked in de fall, en den he would have it all loaded on his waggins. Not long fo' sundown he wud start de waggins off, wid yo' unker Anderson bossin' 'em, on de all night long ride towards Jools. 'Bout fo' in de mawnin' Marse Billie en yo' grammaw, Miss Margie, 'ud start off in de surrey, driving de bays, en fo' dem waggins git ter Jools Marse Billie done cotch up wid em. He drive er head en lead em on ter de cotton mill in Jools, whar he sell all his cotton. Den him en Miss Margie, dey go ter de mill sto' en buy white sugar en udder things dey doan raise on de plantation, en load 'em on de waggins en start back home."
"But Emmaline," I interrupted, "Sherman's army passed through Jewels and burned the houses and destroyed the property there. How did the people market their cotton then?"
Emmaline scratched her head. "Ah 'members somepin 'bout dat," she declared. "Yassum, I sho' does 'member my mammy sayin' dat folks sed when de Fed'rals wuz bunnin' up evvy thing 'bout Jools, dey wuz settin' fire ter de mill, when de boss uv dem sojers look up en see er sign up over er upstairs window. Hit wuz de Mason's sign up day, kaze dat wuz de Mason's lodge hall up over de mill. De sojer boss, he meks de udder sojers put out de fire. He say him er Mason hisself en he ain' gwine see nobuddy burn up er Masonic Hall. Dey kinder tears up some uv de fixin's er de Mill wuks, but dey dassent burn down de mill house kaze he ain't let 'em do nuthin' ter de Masonic Hall. Yar knows, Miss Sarah, Ah wuz jes' 'bout two years ole when dat happen, but I ain't heered nuffin' 'bout no time when dey didden' take cotton ter Jools ever year twel de railroad come hyar."
"Did yer ax me who mah'ed my maw an paw? Why, Marse Billie did, cose he did! He wuz Jedge Moore, Marse Billie wuz, en he wone gwine hev no foolis'mant 'mongst 'is niggers. Fo' de War en durin' de War, de niggers went ter de same church whar dare white folks went. Only de niggers, dey set en de gallery."
"Marse Billie made all his niggers wuk moughty hard, but he sho' tuk good keer uv 'em. Miss Margie allus made 'em send fer her when de chilluns wuz bawned in de slave cabins. My mammy, she say, Ise 'bout de onliest slave baby Miss Margie diden' look after de bawnin, on dat plantation. When any nigger on dat farm wuz sick, Marse Billie seed dat he had medicine an lookin' atter, en ef he wuz bad sick Marse Billie had da white folks doctor come see 'bout 'im."
"Did us hev shoes? Yas Ma'am us had shoes. Dat wuz all ole Pegleg wuz good fer, jes ter mek shoes, en fix shoes atter dey wuz 'bout ter give out. Pegleg made de evvy day shoes for Marse Billie's own chilluns, 'cept now en den Marse Billie fetched 'em home some sto' bought shoes fun Jools."
"Yassum, us sho' wuz skeered er ghosts. Dem days when de War won't long gone, niggers sho' wus skert er graveyards. Mos' evvy nigger kep' er rabbit foot, kaze ghosties wone gwine bodder nobuddy dat hed er lef' hind foot frum er graveyard rabbit. Dem days dar wuz mos' allus woods 'round de graveyards, en it uz easy ter ketch er rabbit az he loped outer er graveyard. Lawsy, Miss Sarah, dose days Ah sho' wouldn't er been standin' hyar in no graveyard talkin' ter ennybody, eben in wide open daytime."
"En you ax wuz dey enny thing else uz wuz skert uv? Yassum, us allus did git moughty oneasy ef er scritch owl hollered et night. Pappy ud hop right out er his bed en stick de fire shovel en de coals. Effen he did dat rat quick, an look over 'is lef' shoulder whilst de shovel gittin' hot, den maybe no no nigger gwine die dat week on dat plantation. En us nebber did lak ter fine er hawse tail hair en de hawse trough, kaze us wuz sho' ter meet er snake fo' long."
"Yassum, us had chawms fer heap er things. Us got 'em fum er ole Injun 'oman dat lived crost de crick. Her sold us chawms ter mek de mens lak us, en chawms dat would git er boy baby, er anudder kind er chawms effen yer want er gal baby. Miss Margie allus scold 'bout de chawns, en mek us shamed ter wear 'em, 'cept she doan mine ef us wear asserfitidy chawms ter keep off fevers, en she doan say nuffin when my mammy wear er nutmeg on a wool string 'round her neck ter keep off de rheumatiz.
"En is you got ter git on home now, Miss Sarah? Lemme tote dat hoe en trowel ter yer car fer yer. Yer gwine ter take me home in yer car wid yer, so ez I kin weed

