THE

COMPLETE WORKS

OF

ROBERT BURNS:

CONTAINING HIS

POEMS, SONGS, AND CORRESPONDENCE.

WITH

A NEW LIFE OF THE POET,

AND

NOTICES, CRITICAL AND BIOGRAPHICAL,

BY ALLAN CUNNINGHAM.

ELEGANTLY ILLUSTRATED.

BOSTON:

PHILLIPS, SAMPSON, AND COMPANY.

NEW YORK: J.C. DERBY.

1855

TO

ARCHIBALD HASTIE, ESQ.,

MEMBER OF PARLIAMENT FOR PAISLEY

THIS

EDITION

OF

THE WORKS AND MEMOIRS OF A GREAT POET,

IN WHOSE SENTIMENTS OF FREEDOM HE SHARES,

AND WHOSE PICTURES OF SOCIAL AND DOMESTIC LIFE HE LOVES,

IS RESPECTFULLY AND GRATEFULLY INSCRIBED

BY

ALLAN CUNNINGHAM.

DEDICATION.

TO THE

NOBLEMEN AND GENTLEMEN

OF THE

CALEDONIAN HUNT.

[On the title-page of the second or Edinburgh edition, were these words: “Poems, chiefly in the Scottish Dialect, by Robert Burns, printed for the Author, and sold by William Creech, 1787.” The motto of the Kilmarnock edition was omitted; a very numerous list of subscribers followed: the volume was printed by the celebrated Smellie.]

My Lords and Gentlemen:

A Scottish Bard, proud of the name, and whose highest ambition is to sing in his country’s service, where shall he so properly look for patronage as to the illustrious names of his native land: those who bear the honours and inherit the virtues of their ancestors? The poetic genius of my country found me, as the prophetic bard Elijah did Elisha—at the plough, and threw her inspiring mantle over me. She bade me sing the loves, the joys, the rural scenes and rural pleasures of my native soil, in my native tongue; I tuned my wild, artless notes as she inspired. She whispered me to come to this ancient metropolis of Caledonia, and lay my songs under your honoured protection: I now obey her dictates.

Though much indebted to your goodness, I do not approach you, my Lords and Gentlemen, in the usual style of dedication, to thank you for past favours: that path is so hackneyed by prostituted learning that honest rusticity is ashamed of it. Nor do I present this address with the venal soul of a servile author, looking for a continuation of those favours: I was bred to the plough, and am independent. I come to claim the common Scottish name with you, my illustrious countrymen; and to tell the world that I glory in the title. I come to congratulate my country that the blood of her ancient heroes still runs uncontaminated, and that from your courage, knowledge, and public spirit, she may expect protection, wealth, and liberty. In the last place, I come to proffer my warmest wishes to the great fountain of honour, the Monarch of the universe, for your welfare and happiness.

When you go forth to waken the echoes, in the ancient and favourite amusement of your forefathers, may Pleasure ever be of your party: and may social joy await your return! When harassed in courts or camps with the jostlings of bad men and bad measures, may the honest consciousness of injured worth attend your return to your native seats; and may domestic happiness, with a smiling welcome, meet you at your gates! May corruption shrink at your kindling indignant glance; and may tyranny in the ruler, and licentiousness in the people, equally find you an inexorable foe!

I have the honour to be,

With the sincerest gratitude and highest respect,

My Lords and Gentlemen,

Your most devoted humble servant,

ROBERT BURNS.

Edinburgh, April 4, 1787.

PREFACE.

I cannot give to my country this edition of one of its favourite poets, without stating that I have deliberately omitted several pieces of verse ascribed to Burns by other editors, who too hastily, and I think on insufficient testimony, admitted them among his works. If I am unable to share in the hesitation expressed by one of them on the authorship of the stanzas on “Pastoral Poetry,” I can as little share in the feelings with which they have intruded into the charmed circle of his poetry such compositions as “Lines on the Ruins of Lincluden College,” “Verses on the Destruction of the Woods of Drumlanrig,” “Verses written on a Marble Slab in the Woods of Aberfeldy,” and those entitled “The Tree of Liberty.” These productions, with the exception of the last, were never seen by any one even in the handwriting of Burns, and are one and all wanting in that original vigour of language and manliness of sentiment which distinguish his poetry. With respect to “The Tree of Liberty” in particular, a subject dear to the heart of the Bard, can any one conversant with his genius imagine that he welcomed its growth or celebrated its fruit with such “capon craws” as these?

There are eleven stanzas, of which the best, compared with the “A man’s a man for a’ that” of Burns, sounds like a cracked pipkin against the “heroic clang” of a Damascus blade. That it is extant in the handwriting of the poet cannot be taken as a proof that it is his own composition, against the internal testimony of utter want of all the marks by which we know him—the Burns-stamp, so to speak, which is visible on all that ever came from his pen. Misled by his handwriting, I inserted in my former edition of his works an epitaph, beginning

the composition of Shenstone, and which is to be found in the church-yard of Hales-Owen: as it is not included in every edition of that poet’s acknowledged works, Burns, who was an admirer of his genius, had, it seems, copied it with his own hand, and hence my error. If I hesitated about the exclusion of “The Tree of Liberty,” and its three false brethren, I could have no scruples regarding the fine song of “Evan Banks,” claimed and justly