generate the vibrations known as thought. Of one hundred crania, collected principally at Saint Lawrence island, a number were examined by me at the Army Medical Museum, through the courtesy of Dr. Huntington, with the result of changing and greatly modifying some of the previous notions of the conventional Eskimo skull as acquired from books on craniology. Perhaps after the inspection and examination of a large collection of crania, it may be safe to pronounce upon their differential character; but whether the differences in configuration are constant or only occasional manifestations, admits of as much doubt as the exceptions in Professor Sophocles's Greek grammar, which are often coextensive with the rule.[4]

The typical Eskimo skull, according to popular notion, is one exhibiting a low order of intelligence, and characterized by small brain capacity, with great prominence of the superciliary ridges, occipital protuberance and zygomatic arches, the latter projecting beyond the general contour of the skull like the handles of a jar or a peach basket; and lines drawn from the most projecting part of the arches and touching the sides of the frontal bone are supposed to meet over the forehead, forming a triangle, for which reason the skull is known as pyramidal.

The first specimen, examined from a vertical view, shows something of the typical character as figured in A, and when viewed posteriorly there is noticed a flattening of the parietal walls with an elongated vertex as shown in D; while a second specimen, represented by B, shows none of the foregoing characteristics, the form being elongated and the parietal walls so far overhanging as to conceal the zygomatic arches in the vertical view, so that if lines be drawn as previously mentioned, instead of forming a triangle they may, like the asymptotes of a parabola, be extended to infinity and never meet.