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قراءة كتاب Astrophel and Other Poems Taken from The Collected Poetical Works of Algernon Charles Swinburne, Vol. VI

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‏اللغة: English
Astrophel and Other Poems
Taken from The Collected Poetical Works of Algernon Charles
Swinburne, Vol. VI

Astrophel and Other Poems Taken from The Collected Poetical Works of Algernon Charles Swinburne, Vol. VI

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دار النشر: Project Gutenberg
الصفحة رقم: 5

class="i1">Receive the God, be it love that he brings or dread.

The naked noon is upon me: the fierce dumb spell,
The fearful charm of the strong sun's imminent might,
Unmerciful, steadfast, deeper than seas that swell,
Pervades, invades, appals me with loveless light,
With harsher awe than breathes in the breath of night.
Have mercy, God who art all! For I know thee well,
How sharp is thine eye to lighten, thine hand to smite.
The whole wood feels thee, the whole air fears thee: but fear
So deep, so dim, so sacred, is wellnigh sweet.
For the light that hangs and broods on the woodlands here,
Intense, invasive, intolerant, imperious, and meet
To lighten the works of thine hands and the ways of thy feet,
Is hot with the fire of the breath of thy life, and dear
As hope that shrivels or shrinks not for frost or heat.
Thee, thee the supreme dim godhead, approved afar,
Perceived of the soul and conceived of the sense of man,
We scarce dare love, and we dare not fear: the star
We call the sun, that lit us when life began
To brood on the world that is thine by his grace for a span,
Conceals and reveals in the semblance of things that are
Thine immanent presence, the pulse of thy heart's life, Pan.
The fierce mid noon that wakens and warms the snake
Conceals thy mercy, reveals thy wrath: and again
The dew-bright hour that assuages the twilight brake
Conceals thy wrath and reveals thy mercy: then
Thou art fearful only for evil souls of men
That feel with nightfall the serpent within them wake,
And hate the holy darkness on glade and glen.
Yea, then we know not and dream not if ill things be,
Or if aught of the work of the wrong of the world be thine.
We hear not the footfall of terror that treads the sea,
We hear not the moan of winds that assail the pine:
We see not if shipwreck reign in the storm's dim shrine;
If death do service and doom bear witness to thee
We see not,—know not if blood for thy lips be wine.
But in all things evil and fearful that fear may scan,
As in all things good, as in all things fair that fall,
We know thee present and latent, the lord of man;
In the murmuring of doves, in the clamouring of winds that call
And wolves that howl for their prey; in the midnight's pall,
In the naked and nymph-like feet of the dawn, O Pan,
And in each life living, O thou the God who art all.
Smiling and singing, wailing and wringing of hands,
Laughing and weeping, watching and sleeping, still
Proclaim but and prove but thee, as the shifted sands
Speak forth and show but the strength of the sea's wild will
That sifts and grinds them as grain in the storm-wind's mill.
In thee is the doom that falls and the doom that stands:
The tempests utter thy word, and the stars fulfil.
Where Etna shudders with passion and pain volcanic
That rend her heart as with anguish that rends a man's,
Where Typho labours, and finds not his thews Titanic,
In breathless torment that ever the flame's breath fans,
Men felt and feared thee of old, whose pastoral clans
Were given to the charge of thy keeping; and soundless panic
Held fast the woodland whose depths and whose heights were Pan's.
And here, though fear be less than delight, and awe
Be one with desire and with worship of earth and thee,
So mild seems now thy secret and speechless law,
So fair and fearless and faithful and godlike she,
So soft the spell of thy whisper on stream and sea,
Yet man should fear lest he see what of old men saw
And withered: yet shall I quail if thy breath smite me.
Lord God of life and of light and of all things fair,
Lord God of ravin and ruin and all things dim,
Death seals up life, and darkness the sunbright air,
And the stars that watch blind earth in the deep night swim
Laugh, saying, "What God is your God, that ye call on him?
What is man, that the God who is guide of our way should care
If day for a man be golden, or night be grim?"
But thou, dost thou hear? Stars too but abide for a span,
Gods too but endure for a season; but thou, if thou be
God, more than shadows conceived and adored of man,
Kind Gods and fierce, that bound him or made him free,
The skies that scorn us are less in thy sight than we,
Whose souls have strength to conceive and perceive thee, Pan,
With sense more subtle than senses that hear and see.
Yet may not it say, though it seek thee and think to find
One soul of sense in the fire and the frost-bound clod,
What heart is this, what spirit alive or blind,
That moves thee: only we know that the ways we trod
We tread, with hands unguided, with feet unshod,
With eyes unlightened; and yet, if with steadfast mind,
Perchance may we find thee and know thee at last for God.
Yet then should God be dark as the dawn is bright,
And bright as the night is dark on the world—no more.
Light slays not darkness, and darkness absorbs not light;
And the labour of evil and good from the years of yore
Is even as the labour of waves on a sunless shore.
And he who is first and

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