listened to. Everyone seemed absorbed with either their plates or their companions.

Bending towards the man at her side, she said, "You know what an evening is like at such times as this. We women will adjourn to the Drawing Room, you men will presently join us, there will be a buzzing of voices, talk—'cackle' one of America's representatives used to term it, and it was a good name, only that the hen has done something to cackle about, she has fulfilled the purpose for which she came into existence, and women—the average Society women, at least—do not. Then there'll be singing, of a sort, and—but you know, Colonel, all the usual rigmarole. Now I want a long, long talk with you about the subject you have just broached. We could not talk, as we would, in the crowd that will be in the drawing-room presently, so I wonder if you would give me an hour in the library, tomorrow morning after breakfast. I suggest the library because I find it is the one room in the house into which no one ever seems to go. Of course, Colonel Youlter, if you have something else you must needs do in the forenoon, pray don't regard my suggestion. Or, if you would prefer that we walked and talked, I will gladly accommodate myself to your time and your conveniences."

He assured her that he had made no plans for the morrow, and that he would be delighted to meet her in the library, for a good long 'confab' over the subject that evidently possessed a mutual attraction for them.

Mentally, while he studied her, he decided that her chief charm, in his eyes, was her absolute naturalness and unconventionality. "But to some men," he mused "what a danger zone she would prove. Allied to her great beauty, her wealth, and her gifts, there is a way with her that would make her almost absolutely irresistible if she had set her heart on anything!"

An hour later that opinion deepened within him as he listened to her singing in the drawing-room. She had been known to bluntly, flatly refuse an Emperor who had asked her to sing, and yet to take a little Sicillian street singer's tambourine from her hand, and sing the coppers and silver out of the pockets of the folk who had crowded the market-place at the first liquid notes of her song. She rarely sang in the houses of her hosts and hostesses. Tonight she had voluntarily gone to the piano, accompanying herself.

She sang in Hungarian, a folk-song, and a love song of the people of her own land. Yearning and wistful, full of that curious mystical melancholy, that always appealed to her own soul, and which characterizes some of the oldest of the Hungarian folk-songs.

Her second song finished, amid the profoundest hush, she rose as suddenly from the piano as she had seated herself. A little later she was missed from the company. She had slipped away to her room, after a quiet good-night to her table-companion, Colonel Youlter.

At ten-thirty, next morning, Judith Montmarte entered the library. The Colonel was there already. He rose to meet her, saying, "Where will you sit? Where will you be most comfortable."

There was a decidedly "comfo" air about the luxuriously-furnished room. The eyes of the beautiful woman—she was twenty-eight—swept the apartment and, finally, resting upon a delightful vis-a-vis, she laughed merrily, as she said:

"Fancy finding a vis-a-vis, and of this luxurious type, too, in a library. I always think it is a mistake to have the library of the house so stiff, sometimes the library is positively forbidding."

She laughed lightly again, as she said. "I'm going off into a disquisition on interiors, so—shall we sit here?"

She dropped into one of the curves of the vis-a-vis, and he took the other.

For half-an-hour their talk on their pet subject was more or less general, then he startled her by asking:

"Do you know the Christian New Testament, at all?"

"The Gospels, I have read," she replied, "and am fairly well familiar with them. I have read, too, the final book, "The Revelation," which though a sealed book to me, as far as knowledge of its meaning goes, yet has, I confess, a perennial attraction for me."

She lifted her great eyes to his, a little quizzical expression in them, as she added:

"You are surprised that I, a Jewess, should speak thus of the Gentile scriptures!"

Then, without giving him time to reply, she went on:

"But why did you ask whether I knew anything of the New Testament?"

"Because, apropos of what I said a moment ago, anent the repetition of History, the Christ of the New Testament declared that "as the days of Noah were, so shall also the coming of the Son of Man be."

She nodded her beautiful head, as though she would assent to the correctness of his quotation.

"Now I make no profession of being ultra-Christian," he went on, "but I know the letter of the Bible quite as well as most Teachers of Christianity, and without intending any egotism I am sure I dare to say that I know it infinitely better than the average Christian. And if I was a teacher or preacher of the Christian faith I would raise my voice most vehemently against the wilful, sinful ignorance of the Bible on the part of the professed Christians. Members of the various so-called 'churches,' seem to know everything except their Bibles. Mention a passage in Spenser, William Wordsworth, Whittier, Longfellow, Tennyson, Browning, or even Swinburne, William Watson, Charles Fox, Carleton, or Lowell, and they can pick the volume off the shelf in an instant, and the next instant, they have the book open at your quotation. But quote Jude or Enoch, or Job on salt with our eggs, and they go fumbling about in the mazes of Leviticus, or the Minor Prophets."

He laughed, not maliciously, but with a certain pitying contempt, as he said:

"The average professing Christian is about as much like the New Testament model of what he should be, as is the straw-stuffed scarecrow in the field, in the pockets of the costume of which the birds conceive it to be the latest joke to build. But I am digressing, I was beginning about the 'days of Noah' and their near future repetition on the earth."

"'Near repetition?' How do you mean, Colonel?" Judith Montmarte leaned a little eagerly toward him. In the ordinary way, alone with a man of his type she would have played the coquette. To-day she thought nothing of such trifling. There was something so different in his manner, as he spoke of the things that were engaging them, to even the ordinary preacher.

The pair were as utterly alone as though they had been on the wide, wide sea together in an open boat. She had said truly, over-night, "no one ever comes near the library."

"I mean," he said, replying to her question, "that the seven chief causes of the apostasy which brought down God's wrath upon the Antediluvians, have already begun to manifest themselves upon the earth, in such a measure as to warrant one's saying that 'as it was in the days of Noah, so it is again today,' and if the New Testament is true in every letter—we may expect the Return of the Christ at any moment."

She was staring amazedly at him—enquiring, eager, but evidently puzzled. But she made no sound or sign of interruption, and he went on:

"The first element of the Antediluvian apostasy was the worship of God as Creator and Benefactor, and not as the Jehovah-God of Covenant and Mercy. And surely that is what we find everywhere to-day. People acknowledge a Supreme Being, and accept Christ as a model man, but they flatly deny the Fall, Hereditary Sin, the need of an Atonement, and all else that is connected with the Great Evangel. The Second cause of Antediluvian apostasy was the disregard of the original law of marriage, and the increased prominence of the female sex."

Judith Montmarte smiled back into his face, as she said:

"Oh that you would propound that in a convention of New Women! And yet—yet—yes, you are right,