strangest thing about this strange journey all over Europe was the failure of Goldsmith to pick up even a common and ordinary acquaintance with the familiar facts of natural history. The ignorance on this point of the author of the Animated Nature was a constant subject of jest among Goldsmith's friends. They declared he could not tell the difference between any two sorts of barndoor fowl until he saw them cooked and on the table. But it may be said prematurely here that, even when he is wrong as to his facts or his sweeping generalisations, one is inclined to forgive him on account of the quaint gracefulness and point of his style. When Mr. Burchell says, "This rule seems to extend even to other animals: the little vermin race are ever treacherous, cruel, and cowardly, whilst those endowed with strength and power are generous, brave, and gentle," we scarcely stop to reflect that the merlin, which is not much bigger than a thrush, has an extraordinary courage and spirit, while the lion, if all stories be true, is, unless when goaded by hunger, an abject skulker. Elsewhere, indeed, in the Animated Nature, Goldsmith gives credit to the smaller birds for a good deal of valour, and then goes on to say, with a charming freedom,—"But their contentions are sometimes of a gentler nature. Two male birds shall strive in song till, after a long struggle, the loudest shall entirely silence the other. During these contentions the female sits an attentive silent auditor, and often rewards the loudest songster with her company during the season." Yet even this description of the battle of the bards, with the queen of love as arbiter, is scarcely so amusing as his happy-go-lucky notions with regard to the variability of species. The philosopher, flute in hand, who went wandering from the canals of Holland to the ice-ribbed falls of the Rhine, may have heard from time to time that contest between singing-birds which he so imaginatively describes; but it was clearly the Fleet-Street author, living among books, who arrived at the conclusion that intermarriage of species is common among small birds and rare among big birds. Quoting some lines of Addison's which express the belief that birds are a virtuous race—that the nightingale, for example, does not covet the wife of his neighbour, the blackbird—Goldsmith goes on to observe,—"But whatever may be the poet's opinion, the probability is against this fidelity among the smaller tenants of the grove. The great birds are much more true to their species than these; and, of consequence, the varieties among them are more few. Of the ostrich, the cassowary, and the eagle, there are but few species; and no arts that man can use could probably induce them to mix with each other."

What he did bring back from his foreign travels was a medical degree. Where he got it, and how he got it, are alike matters of pure conjecture; but it is extremely improbable that—whatever he might have been willing to write home from Padua or Louvain, in order to coax another remittance from his Irish friends—he would afterwards, in the presence of such men as Johnson, Burke, and Reynolds, wear sham honours. It is much more probable that, on his finding those supplies from Ireland running ominously short, the philosophic vagabond determined to prove to his correspondents that he was really at work somewhere, instead of merely idling away his time, begging or borrowing the wherewithal to pass him from town to town. That he did see something of the foreign universities is evident from his own writings; there are touches of description here and there which he could not well have got from books. With this degree, and with such book-learning and such knowledge of nature and human nature as he had chosen or managed to pick up during all those years, he was now called upon to begin life for himself. The Irish supplies stopped altogether. His letters were left unanswered. And so Goldsmith somehow or other got back to London (February 1, 1756), and had to cast about for some way of earning his daily bread.

CHAPTER IV.

Early Struggles.—Hack-writing.

Here ensued a very dark period in his life. He was alone in London, without friends, without money, without introductions; his appearance was the reverse of prepossessing; and, even despite that medical degree and his acquaintance with the learned Albinus and the learned Gaubius, he had practically nothing of any value to offer for sale in the great labour-market of the world. How he managed to live at all is a mystery: it is certain that he must have endured a great deal of want; and one may well sympathise with so gentle and sensitive a creature reduced to such straits, without inquiring too curiously into the causes of his misfortunes. If, on the one hand, we cannot accuse society, or Christianity, or the English government of injustice and cruelty because Goldsmith had gambled away his chances and was now called on to pay the penalty, on the other hand, we had better, before blaming Goldsmith himself, inquire into the origin of those defects of character which produced such results. As this would involve an excursus into the controversy between Necessity and Free-will, probably most people would rather leave it alone. It may safely be said in any case that, while Goldsmith's faults and follies, of which he himself had to suffer the consequences, are patent enough, his character on the whole was distinctly a lovable one. Goldsmith was his own enemy, and everybody else's friend: that is not a serious indictment, as things go. He was quite well aware of his weaknesses; and he was also—it may be hinted—aware of the good-nature which he put forward as condonation. If some foreigner were to ask how it is that so thoroughly a commercial people as the English are—strict in the acknowledgment and payment of debt—should have always betrayed a sneaking fondness for the character of the good-humoured scapegrace whose hand is in everybody's pocket, and who throws away other people's money with the most charming air in the world, Goldsmith might be pointed to as one of many literary teachers whose own circumstances were not likely to make them severe censors of the Charles Surfaces, or lenient judges of the Joseph Surfaces of the world. Be merry while you may; let to-morrow take care of itself; share your last guinea with any one, even if the poor drones of society—the butcher, and baker, and milkman with his score—have to suffer; do anything you like, so long as you keep the heart warm. All this is a delightful philosophy. It has its moments of misery—its periods of reaction—but it has its moments of high delight. When we are invited to contemplate the "evil destinies of men of letters," we ought to be shown the flood-tides as well as the ebb-tides. The tavern gaiety; the brand new coat and lace and sword; the midnight frolics, with jolly companions every one—these, however brief and intermittent, should not be wholly left out of the picture. Of course it is very dreadful to hear of poor Boyse lying in bed with nothing but a blanket over him, and with his arms thrust through two holes in the blanket, so that he could write—perhaps a continuation of his poem on the Deity. But then we should be shown Boyse when he was spending the money collected by Dr. Johnson to get the poor scribbler's clothes out of pawn; and we should also be shown him, with his hands through the holes in the blanket, enjoying the mushrooms and truffles on which, as a little garniture for "his last scrap of beef," he had just laid out his last half-guinea.

There were but few truffles—probably there was but little