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قراءة كتاب Thoughts on Educational Topics and Institutions

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Thoughts on Educational Topics and Institutions

Thoughts on Educational Topics and Institutions

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دار النشر: Project Gutenberg
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noble, because conceived in a spirit of comprehensive liberality. They are examples worthy of imitation; and I venture to affirm, there is not one of our New England towns that has not given to the world a son able to make a similar contribution to the cause of general learning. Is it too much to believe that a public library in a town will double the number of persons having a taste for reading, and consequently double the number of well-educated people? For, though we are not educated by mere reading, it is yet likely to happen that one who has a taste for books will also acquire habits of observation, study, and reflection.

Professional institutes and clubs also serve to increase the sum of general learning. They have thus far avoided the evil which has waited or fastened upon similar associations in Europe,—subserviency to political designs. Every profession or interest of labor has peculiar ideas and special purposes. These ideas and purposes may be wisely promoted by distinct organizations. Who can doubt the utility of associations of merchants, mechanics, and farmers? They furnish opportunities for the exchange of opinions, the exhibition of products, the dissemination of ideas, and the knowledge of improvements, that are thus wisely made the property of all. Knowledge begets knowledge. What is the distinguishing fact between a good school and a poor one? Is it not, that in a good school the prevailing public sentiment is on the side of knowledge and its acquisition? And does not the same fact distinguish a learned community from an ignorant community? If, in a village or city of artisans, each one makes a small annual contribution to the general stock of knowledge, the aggregate progress will be appreciable, and, most likely, considerable. If, on the other hand, each one plods by himself, the sum of professional knowledge cannot be increased, and is likely to be diminished.

The moral of the parable of the ten talents is eminently true in matters of learning. "Unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath." We cannot conceive of a greater national calamity than an industrial population delving in mental sluggishness at unrelieved and unchanging tasks. The manufacture of pins was commenced in England in 1583, and for two hundred and fifty years she had the exclusive control of the trade; yet all that period passed away without improvement, or change in the process; while in America the business was revolutionized, simplified, and economized one-half, in the period of five years. In 1840 the valuation of Massachusetts was about three hundred millions of dollars; but it is certain that a large portion of this sum should have been set off against the constant impoverishment of the land, commencing with the settlement of the state,—the natural and unavoidable result of an ignorant system of farm labor. The revival of education in America was soon followed by a marked improvement in the leading industries of the people, and especially in the department of agriculture. The principle of association has not yet been as beneficial to the farmers as to the mechanics; but the former are soon to be compensated for the delay. With the exception of the business of discovering small planets, which seem to have been created for the purpose of exciting rivalry among a number of enthusiastic, well-minded, but comparatively secluded gentlemen, agricultural learning has made the most marked progress in the last ten years. But an agricultural population is professionally an inert population; and, therefore, as in the accumulation of John Jacob Astor's fortune, it was more difficult to take the first step than to make all the subsequent movements. Now, however, the principle of association is giving direction and force to the labors of the farmer; and it is easy for any person to draw to himself, in that pursuit, the results of the learning of the world.

Libraries and lectures for the operatives in the manufactories constitute another agency in the cause of general learning. The city of Lawrence, under the lead of well-known public-spirited gentlemen there, has the honor of introducing the system in America. A movement, to which this is kindred, was previously made in England; but that movement had for its object the education of the operatives in the simple elements of learning, and among the females in a knowledge of household duties. An English writer says: "Many employers have already established schools in connection with their manufactories. From many instances before us, we may take that of Mr. Morris, of Manchester, who has risen, himself, from the condition of a factory operative, and who has felt in his own person the disadvantages under which that class of workmen labor. He has introduced many judicious improvements. He has spent about one hundred and fifty pounds in ventilating his mills; and has established a library, coffee-room, class-room, weekly lectures, and a system of industrial training. The latter has been established for females, of whom he employs a great many. This class of girls generally go to the mills without any knowledge of household duties; they are taught in the schools to sew, knit," etc.

But, in the provision made at Lawrence for intellectual culture, it is assumed, very properly, that the operatives are familiar with the branches usually taught in the public schools. This could not be assumed of an English manufacturing population, nor, indeed, of any town population, considered as a whole. Herein America has an advantage over England. Our laborers occupy a higher standpoint intellectually, and in that proportion their labors are more effective and economical. The managers and proprietors at Lawrence were influenced by a desire to improve the condition of the laborers, and had no regard to any pecuniary return to themselves, either immediate or remote. And it would be a sufficient satisfaction to witness the growth of knowledge and morality, thereby elevating society, and rendering its institutions more secure.

These higher results will be accompanied, however, by others of sufficient importance to be considered. When we hire, or, what is, for this inquiry, the same thing, buy that commodity called, labor, what do we expect to get? Is it merely the physical force, the animal life contained in a given quantity of muscle and bone? In ordinary cases we expect these, but in all cases we expect something more. We sometimes buy, and at a very high cost, too, what has, as a product, the least conceivable amount of manual labor in it,—a professional opinion, for example; but we never buy physical strength merely, nor physical strength at all, unless it is directed by some intellectual force. The descending stream has power to drive machinery, and the arm of the idiot has force for some mechanical service, but they equally lack the directing mind. We are not so unwise as to purchase the power of the stream, or the force of the idiot's arm; but we pay for its application in the thing produced, and we often pay more for the skill that has directed the power than for the power itself. The river that now moves the machinery of a factory in which many scores of men and women find their daily labor, and earn their daily bread, was employed a hundred years ago in driving a single set of mill-stones; and thus a man and boy were induced to divide their time lazily between the grist in the hopper and the fish under the dam. The river's power has not changed; but the inventive, creative genius of man has been applied to it, and new and astonishing results are produced. With man himself this change has been even greater. In

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