قراءة كتاب An Australian in China Being the Narrative of a Quiet Journey Across China to Burma

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An Australian in China
Being the Narrative of a Quiet Journey Across China to Burma

An Australian in China Being the Narrative of a Quiet Journey Across China to Burma

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دار النشر: Project Gutenberg
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musical voice that is pleasant to listen to. I confess that I am one of those who agree with the missionary writer in regarding "the smile of a Chinese woman as inexpressibly charming." I have seen girls in China who would be considered beautiful in any capital in Europe. The attractiveness of the Japanese lady has been the theme of many writers, but, speaking as an impartial observer who has been both in Japan and China, I have never been able to come to any other decision than that in every feature the Chinese woman is superior to her Japanese sister. She is head and shoulders above the Japanese; she is more intellectual, or, rather, she is more capable of intellectual development; she is incomparably more chaste and modest. She is prettier, sweeter, and more trustworthy than the misshapen cackling little dot with black teeth that we are asked to admire as a Japanese beauty. The traveller in China is early impressed by the contrast between the almost entire freedom from apparent immorality of the Chinese cities, especially of Western China, and the flaunting indecency of the Yoshiwaras of Japan, with "their teeming, seething, busy mass of women, whose virtue is industry and whose industry is vice."

The small feet of the Chinese women, though admired by the Chinese and poetically referred to by them as "three-inch gold lilies," are in our eyes a very unpleasant deformity—but still, even with this deformity, the walk of the Chinese woman is more comely than the gait of the Japanese woman as she shambles ungracefully along with her little bent legs, scraping her wooden-soled slippers along the pavement with a noise that sets your teeth on edge. "Girls are like flowers," say the Chinese, "like the willow. It is very important that their feet should be bound short so that they can walk beautifully with mincing steps, swaying gracefully, and thus showing to all that they are persons of respectability." Apart from the Manchus, the dominant race, whose women do not bind their feet, all chaste Chinese girls have small feet. Those who have large feet are either, speaking generally, ladies of easy virtue or slave girls. And, of course, no Christian girl is allowed to have her feet bound.

ON A BALCONY IN WESTERN CHINA. On a Balcony in Western China.

Leaving Ping-shan-pa with a stiff breeze in our favour we slowly stemmed the current. Look at the current side, and you would think we were doing eight knots an hour or more, but look at the shore side, close to which we kept to escape as far as possible from the current, and you saw how gradually we felt our way along.

At a double row of mat sheds filled with huge coils of bamboo rope of all thicknesses, my laoban went ashore to purchase a towline; he took with him 1000 cash (about two shillings), and returned with a coil 100 yards in length and 600 cash of change. The rope he brought was made of plaited bamboo, was as thick as the middle finger, and as tough as whalebone.

The country was more open and terraced everywhere into gardens. Our progress was most satisfactory. When night came we drew into the bank, and I coiled up in my crib and made myself comfortable. Space was cramped, and I had barely room to stretch my legs. My cabin was 5 feet 6 inches square and 4 feet high, open behind, but with two little doors in front, out of which I could just manage to squeeze myself sideways round the mast. Coir matting was next the floor boards, then a thick Chinese quilt (a pukai), then a Scotch plaid made in Geelong. My pillow was Chinese, and the hardest part of the bed; my portmanteau was beside me and served as a desk; a Chinese candle, more wick than wax, stuck into a turnip, gave me light.

This, our first day's journey, brought us to within sound of the worst rapid on the river, the Hsintan, and the roar of the cataract hummed in our ears all night.

Early in the morning we were at the foot of the rapid under the bank on the opposite side of the river from the town of Hsintan. It was an exciting scene. A swirling torrent with a roar like thunder was frothing down the cataract. Above, barriers of rocks athwart the stream stretched like a weir across the river, damming the deep still water behind it. The shore was strewn with boulders. Groups of trackers were on the bank squatting on the rocks to see the foreign devil and his cockleshell. Other Chinese were standing where the side-stream is split by the boulders into narrow races, catching fish with great dexterity, dipping them out of the water with scoop-nets.

We rested in some smooth water under shelter and put out our towline; three of my boys jumped ashore and laid hold of it; another with his bamboo boat-hook stood on the bow; the laoban was at the tiller; and I was cooped up useless in the well under the awning. The men started hauling as we pushed out into the sea of waters. The boat quivered, the water leapt at the bow as if it would engulf us; our three men were obviously too few. The boat danced in the rapid. My men on board shrieked excitedly that the towrope was fouling—it had caught in a rock—but their voices could not be heard; our trackers were brought to with a jerk; the hindmost saw the foul and ran back to free it, but he was too late, for the boat had come beam on to the current. Our captain frantically waved to let go, and the next moment we were tossed bodily into the cataract. The boat heeled gunwale under, and suddenly, but the bowman kept his feet like a Blondin, dropped the boat-hook, and jumped to unlash the halyard; a wave buried the boat nose under and swamped me in my kennel; my heart stopped beating, and, scared out of my wits, I began to strip off my sodden clothes; but before I had half done the sail had been set; both men had miraculously fended the boat from a rock, which, by a moment's hesitation, would have smashed us in bits or buried us in the boiling trough formed by the eddy below it, and, with another desperate effort, we had slid from danger into smooth water. Then my men laughed heartily. How it was done I do not know, but I felt keen admiration for the calm dexterity with which it had been done.

We baled the water out of the boat, paid out a second towrope—this one from the bow to keep the stern under control, the other being made fast to the mast, and took on board a licensed pilot. Extra trackers, hired for a few cash, laid hold of both towlines, and bodily—the water swelling and foaming under our bows—the boat was hauled against the torrent, and up the ledge of water that stretches across the river. We were now in smooth water at the entrance to the Mi Tsang Gorge. Two stupendous walls of rock, almost perpendicular, as bold and rugged as the Mediterranean side of the Rock of Gibraltar seem folded one behind the other across the river. "Savage cliffs are these, where not a tree and scarcely a blade of grass can grow, and where the stream, which is rather heard than seen, seems to be fretting in vain efforts to escape from its dark and gloomy prison." In the gorge itself the current was restrained, and boats could cross from bank to bank without difficulty. It was an eerie feeling to glide over the sunless water shut in by the stupendous sidewalls of rock. At a sandy spit to the west of the gorge we landed and put things in order. And here I stood and watched the junks disappear down the river one after the other, and I saw the truth of what Hosie had written that, as their masts are always unshipped in the down passage, the junks seem to be "passing with their human freight into eternity."

An immensely high declivity

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