marks of the crucifix on his body), and commemoration after death.

Father Junipero, of this order, was appointed presiding missionary of California, and arrived July, 1769, erected a great cross on the coast, celebrated mass, and commenced his work. Like St. Francis, he was earnest, devout, pure, and self-sacrificing, blessed with wonderful magnetism. Once, while exhorting his hearers to repent, he scourged his own shoulders so unmercifully with a chain that his audience shuddered and wept; and one man, overcome by emotion, rushed to the pulpit, secured the chain, and, disrobing, flogged himself to death. This holy Father believed that he was especially protected by Heaven, and that once, when journeying on a desolate road, he was hospitably entertained by the Holy Family.

He said, "I have placed my faith in God, and trust in His goodness to plant the standard of the holy cross not only at San Diego, but even as far as Monterey."

And this was done in less than ten years, but with many discouragements.

The first Indian who was induced to bring his baby for baptism got frightened, and dashed away, taking, however, the handsome piece of cloth which had been wrapped around the child for the ceremony.

Next there was an attack with arrows; in less than a month serious fighting followed; and later more than one thousand Indians joined in the attack. One priest was killed and all inhabitants of the mission more or less wounded, and the mission itself was burned. The present ruins are the "new" buildings on the site of the old, completed in 1784, the walls of adobe four feet thick, the doorways and windows of burnt tiles. These half-cylindrical plates of hard-burnt clay were used to protect the inmates from the sun and the burning arrows of the Indians, and are now greatly valued as relics.

In front is the orchard of three hundred olive trees, more than a century old, still bearing a full crop, and likely to do so for centuries to come. As the Indians disliked work much, and church services more, they were encouraged in both matters by rather forcible means, as the Irishman "enticed" the pig into his pen with a pitchfork. We "tourists" who, dismounting from our carriages, view with sentimental reverence the picturesque ruins, the crumbling arches, the heavy bells now silent but mutely telling a wondrous story of the past, and tiptoe quietly through the damp interiors, gazing at pictures of saints and of hell and paradise, dropping our coins into the box at the door, and going out duly impressed to admire the architecture or the carving, or the general fine effect against the sky of fleckless blue—we picture these sable neophytes coming gladly, bowing in devout homage, delighted to learn of God and Duty, and cheerfully coöperating with the good priests who had come so far to teach them. In 1827 the San Diego mission had within its boundaries an Indian population of 1500, 10,000 head of cattle, 17,000 sheep, and more than 1000 horses. But Mr. Robinson tells us that the Indians were dragged to service, were punished and chained if they tried to escape, and that it was not unusual to see numbers of them driven along by a leader and forced with a whip-lash into the doors of the sanctuary.

It is said that they were literally enslaved and scared into submission by dreadful pictures of hell and fear of everlasting torment. After church they would gamble, and they often lost everything, even wives and children. They were low, brutal, unintelligent, with an exceedingly limited vocabulary and an unbounded appetite. A man is as he eats, and, as some one says, "If a man eats peanuts he will think peanuts."

"There was nothing that could be swallowed and digested which the San Diego Indian would not eat. Snakes, half roasted and even raw, were toothsome dainties. The horned toad and the lizard had favorite places at each repast. Human parasites were not refused, and mice, gophers, bats, caterpillars, worms, entrails, and even carrion, were consumed with a greed that did not stop at pounds. Hittel says that twenty-four pounds of meat in a day was not too much for a Californian Indian, and Baegart mentions the case of one native who ate seventeen watermelons at a sitting. The smoking of wild tobacco was carried on to equal excess."

The saintly Fathers deserve unlimited praise for making them accomplish so much and behave as well as they did. Those New Englanders who criticise them as severe in discipline must remember that at the same period our ancestors were persecuting Quakers and burning witches. The beautiful hospitality of these early priests should also be mentioned.

Alfred Robinson described a miracle play which he saw performed at San Diego at Christmas, in 1830, as akin to the miracle plays of mediæval Europe. The actors took the part of Gabriel, Lucifer, shepherds, a hermit, and Bartolo, a lazy vagabond who was the clown and furnished the element of comedy: the whole interspersed with songs and incidents better adapted to the stage than to the church.

CHAPTER IV.

EN ROUTE TO LOS ANGELES.