more than deep religious feeling exhibited in his first novel. There runs through it a vein of pietistic narrowness, which seems particularly unsuited to the man whom popular imagination, investing him somewhat with the characteristics of his own creations, has depicted as a ranger of the forests and a rover of the seas. Yet the existence of this vein is plainly apparent, though all his surroundings would seem to have been unfavorable to its birth and development. He shared, to its fullest extent, in the jealousy which at that time, far more than now, prevailed between the Middle States and New England. He was strongly attached to the Episcopal Church, and he had, or fancied he had, a keen dislike to the Puritans and their manners and creeds. To these "religionists," as he was wont to call them, he attributed a great deal that was ungraceful in American life, and a good deal that was disgraceful. But the Puritan element is an irrepressible and undying one in English character. It can be found centuries before it became the designation of a religious body. It can be traced, under various and varying appellations, through every period of English history. It is not the name of a sect, it is not the mark of a creed; it is the characteristic of a race. It is, therefore, never long put under ban before it comes back, and takes its turn in ruling manners and society. The revolt against it in the eighteenth century had stripped from religion everything in the shape of sentiment, and left it merely a business. The reaction which brought the Puritan element again to the front was so intensified by hostility to what were called French principles that the minor literature of the latter half of the reign of George III. exhibits a cant of intolerance from which many of its greatest writers were rarely great enough to be wholly free. This influence is clearly visible in the earliest work of Cooper. There is no charge, probably, he would have denied sooner or disliked more, but in his nature he was essentially a Puritan of the Puritans. Their faults and their virtues, their inconsistencies and their contradictions, were his. Their earnestness, their intensity, their narrowness, their intolerance, their pugnacity, their serious way of looking at human duties and responsibilities, all these elements corresponded with elements in his own character. His, also, were their lofty ideas of personal purity and of personal obligation, extending not merely to the acts of the life, but to the thoughts of the heart. Like them, moreover, he was always disposed to appeal directly to the authority of the Supreme Being. Like them, he had perfect confidence in the absolute knowledge he possessed of what that Being thought and wished. Like them, he considered any controverted question as settled, if he could once bring to bear upon the point in dispute a text beginning, "Thus saith the Lord." No rational creature, certainly, would think of contesting a view of the Creator, or acting contrary to a command coming unmistakably from Him. But at this very point the difficulty begins; and in nothing did Cooper more resemble the Puritans than in his incapacity to see that there was any difficulty at all. It never occurred to him that there might possibly be a vast difference between what the Lord actually said and what James Fenimore Cooper thought the Lord said. It is hardly necessary to add, however, that this characteristic of mind has its advantages as well as disadvantages.

It was not unnatural, accordingly, that "Precaution" should exemplify in many cases that narrowness of view which seeks to shape narrow rules for the conduct of life. For its sympathy with this, one of the most distinguishing and disagreeable features of Puritanism, the novel has an interest which could never be aroused by it as a work of art. Extreme sentiments are often expressed by the author in his own person, though they are usually put into the mouths of various actors in the story. Their especial representative is a certain Mrs. Wilson, who was clearly a great favorite of her creator, though to the immense majority of men she would seem as disagreeably strong-minded as most of Cooper's female characters are disagreeably weak-minded. This lady is the widow of a general officer, who, the reader comes heartily to feel, has, most fortunately for himself, fallen in the Peninsular war. From her supreme height of morality she sweeps the whole horizon of human frailties and faults, and looks down with a relentless eye upon the misguided creatures who are struggling with temptations to which she is superior, or are under the sway of beliefs whose folly or falsity she has long since penetrated. In her, indeed, there is no weak compromise with human feelings. The lesson meant to be taught by the novel is the necessity of taking precaution in regard to marriage. One point insisted upon again and again is the requirement of piety in the husband. It is the duty of a Christian mother to guard against a connection with any one but a Christian for her daughters: for throughout the whole work the sovereign right of the parent over the child is not merely implied, it is directly asserted. "No really pious woman," says Mrs. Wilson, "can be happy unless her husband is in what she deems the road to future happiness herself." When she is met by the remark that the carrying out of this idea would give a deadly blow to matrimony, she rises to the occasion by replying that "no man who dispassionately examines the subject will be other than a Christian, and rather than remain bachelors they would take even that trouble." Nor in this was the author apparently expressing an opinion which he did not himself hold in theory, however little he might have regarded it in practice. He takes up the same subject in another place, when speaking in his own person. "Would our daughters," he says, "admire a handsome deist, if properly impressed with the horror of his doctrines, sooner than they would now admire a handsome Mohammedan?" On the matter of Sunday observance the narrowest tenets of Puritanism were preached, and the usual ignorance was manifested that there were two sides to the question. Some of the incidents connected with this subject are curious. One of the better characters in the novel asks his wife to ride out on that day, and she reluctantly consents. This brings at once upon the stage the inevitable Mrs. Wilson, who always stands ready to point a moral, though she can hardly be said to adorn the tale. She draws from the transaction the lesson that it is a warning against marrying a person with a difference of views. In this particular instance the respect of the man for religion had been injurious to his wife, because "had he been an open deist, she would have shrunk from the act in his company on suspicion of its sinfulness." It is justice to add that many of these extreme opinions, at least in the extreme form stated in this work, the author came finally to outgrow if in fact he held them seriously then.

There are certain other peculiarities of Cooper's beliefs that "Precaution" exemplifies. He has been constantly criticised for the unvarying and uninteresting uniformity of his female characters. This is hardly just; but it is just in the sense that there was only one type which he ever held up to admiration. Others were introduced, but they were never the kind of women whom he delighted to honor. Of female purity he had the highest ideal. Deference for the female sex as a sex he felt sincerely and expressed strongly. Along with this he seemed to have the most contemptible opinion of the ability of the female individual to take care of herself. On the other hand, if she had the requisite ability, the greater became his contempt; for helplessness, in his eyes, was apparently her chiefest charm.