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قراءة كتاب A Hero and Some Other Folks

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A Hero and Some Other Folks

A Hero and Some Other Folks

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دار النشر: Project Gutenberg
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of England Shakespeare has done nobly by his country, which remark I, for one, think accurate. Beginning with King John, he keeps the main channels of English history to the birth of Elizabeth, where, in a spirit of subtle courtesy, he makes the destination of his historical studies. If the purpose of noble history be to make us understand men and, consequently, measures, then is Shakespeare still the greatest English historian. Richard III never becomes so understandable as in the drama; and Henry IV is a figure clearly seen, as if he stood in the sunlight before our eyes, so that any one conversant with these history-plays is fortified against all stress in solid knowledge and profound insight into turbulent eras of Anglo-Saxon history; for Shakespeare has given us history carved in relief, as are the metopes of the Parthenon. For knowledge psychologically and historically accurate commend me to William Shakespeare, historian.

The lover is Shakespeare's main thesis; and his lovers—men and women—never violate the proprieties of love. What his lovers do has been done and will be done. Helena, in "All's Well that Ends Well," is a true phase of womanhood; and in those days of the more general infidelity and lordship of man, more common than now—though now this picture is truthful—woman has a power of self-sacrifice and rigorous self-denial when in love, which, as it is totally unconscious on her part, is as totally inexplicable on our part. Life is not a condition easily explained. The heart of simplest man or woman is a mystery, compared with which the sphinx is an open secret. The vagaries of love in life are the vagaries of love in Shakespeare. Life was his book, which he knew by heart. Rosalind, in "As You Like It," is a portrait both fair and accurate. We have seen Rosalind, and the sight of her was good for the eyes. To read Shakespeare is to be told what we ourselves have seen, we not recognizing the people we had met until he whispers in our ears, "You have seen her and him;" whereat we answer, "Yes, truly, so we have, though we did not know it till you told us."

Shakespeare is philosopher of both sexes, though this is not the rule, as we will readily agree, thinking over the great portrait painters of character. To state a single illustrative case: Hall Caine must be allowed to have framed some mighty men, tragic, or melodramatic sometimes, somber always, but men of bulk and character. Pete, in "The Manxman," is a creation sufficient to make the artist conceiving him immortal; and Red Jason is no less real, manly, mighty, self-mastering, self-surrendering. Caine's men are giants; but his women do not satisfy and seldom interest us, with an exception in a few cases—as with Naomi in "The Scape Goat," and Greeba, wife of Michal Sunlocks; though Naomi is little more than a figure seen at a doorway, standing in the sun; for she has not forged a character up to the time when her lover puts arm about her, as she droops above her dying father, when his vast love would make him immortal for her sake. Glory Quayle is interesting, but unsatisfactory. My belief is that Tolstoi has drawn no man approaching his astonishing Anna Karenina. Shakespeare is ambidexter here. All things are seemingly native to him; for he is never at a loss. Not words, thoughts, dreams, images, music, fail him for a moment even. Who found him feeling for a word? Did we not find them ready at his hand as Ariel was ready to serve Prospero? Lear, Prospero, Brutus, Cassius, Falstaff, Iago, Macbeth, Hamlet, are as crowning creations as Cleopatra, Miranda, Lady Macbeth, Katharine the Shrew, Imogen, or Cordelia. We know not which to choose, as one who looks through a mountain vista to the sea, declaring each view fairer than the last, yet knowing if he might choose any one for a perpetual possession he could not make decision. We are incapable of choosing between Shakespeare's men and his women.

Small volumes are best for reading Shakespeare, for this reason: In large volumes the dramas get lost to your thought, as a nook of beauty is apt to get lost in the abundant beauty of summer hills, solely because there are so many; but when put into small volumes, each play becomes individualized, made solitary, and stands out like a tree growing in a wide field alone. Do not conceive of Shakespeare's plays as marble column, pediment, frieze, metope, built into a Parthenon, but conceive of each play as a Parthenon; for I think it certain each one might have stood solitary on cape or hill, as those old Greeks built temples to their tutelar deities. He wrote so much and so greatly as to bewilder us, just as night does with her multitudinous stars. Who maps the astral globe will divide his heavens into sections, so he may chart his constellations. The like must be done with Shakespeare. A great painting is always at more of an advantage in a room of its own than in a gallery, since each picture is in a way a distraction, stealing a trifle of beauty from its fellow, though adding nothing to itself thereby. "Come," we say to a dear friend from whom we have been parted for a long time, "come, let me have you alone," and you walk across a field, and sit in the singing shadows of the pines—you appropriate your friend. Do the same with a poem; for in such a wilderness of beauty send majesty as Shakespeare's plays this need becomes imperative. Pursuant to this suggestion, I recur to a previous thought on Shakespearean criticism that, rich as it is, is defective in this individualization—so much being written on the whole, so little in comparison on the parts. Each drama fills our field of vision, and justifies a dissertation. Each dialogue of Plato demands an essay by Jowett. How well, then, may each dialogue of Shakespeare demand a separate study! There is distinct gain in looking at a landscape from a window, sitting a little back from the window-sill, the view being thus framed as a picture, and the superfluous horizon cut off; and the relevancies, as I may say, are included and the irrelevancies excluded; for in looking at too much we are losers, not gainers, the eye failing to catch the entirety of meaning. Here is the advantage of the landscape painter, who seizes the view to which we should restrict our eyes, bringing into compass of canvas what we should have brought into compass of sky and scene, but did not. So these window views of Shakespeare are what we greatly need now, and are what Hudson and Rolfe and Ulrici and the various editors of note have given.

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