is, she kin pick mos' all de chunes w'at her mammy useter pick. She sets at de peanner by de hour, en whar she larnt it I be bless ef I kin tell you—dat I can't!"

The little girl had grown tired of the services in the church, and ran out just as the old man had put my horse to the buggy. Mingo knew a shorter road to Rockville than that by which I had come, and taking the child by the hand, he walked on ahead to show me the way. In a little while we came to the brow of a hill, and here I bade the old man and his charge good-bye, and the two stood watching me as I drove away. Presently a cloud of dust rose between us, and I saw them no more, but I brought away a very pretty picture in my mind—Mingo with his hat raised in farewell, the sunshine falling gently upon his grey hairs, and the little girl clinging to his hand and daintily throwing kisses after me.

AT TEAGUE POTEET'S.
A SKETCH OF THE HOG MOUNTAIN RANGE

AT TEAGUE POTEET'S.
A SKETCH OF THE HOG MOUNTAIN RANGE

EMMIGRATION is a much more serious matter than revolution. Virtually, it is obliteration. Thus, Gérard Petit, landing upon the coast of South Carolina in the days of French confusion—a period covering too many dates for a romancer to be at all choice in the matter—gave his wife and children over to the oblivion of a fatal fever. Turning his face westward, he pushed his way to the mountains. He had begun his journey fired with the despair of an exile, and he ended it with something of the energy and enterprise of a pioneer. In the foot-hills of the mountains he came to the small stream of English colonists that was then trickling slowly southward through the wonderful valleys that stretch from Pennsylvania to Georgia, between the foot-hills of the Blue Ridge and the great Cumberland Range. Here, perhaps for the first time, the je, vous, nous of France met in conflict the "ah yi," the "we uns" and the "you uns" of the English-Pennsylvania-Georgians. The conflict was brief. There was but one Gérard Petit, and, although he might multiply the je, vous, nous by the thousands and hundreds of thousands, as he undoubtedly did, yet, in the very nature of things, the perpetual volley of "you uns" and "we uns" must carry the day. They belonged to the time, and the climate suited them. By degrees they fitted themselves to Gérard Petit; they carried him from the mountains of South Carolina to the mountains of North Georgia, and there they helped him to build a mill and found a family. But their hospitality did not end there. With the new mill and the new family, they gave him a new name. Gérard Petit, presumably with his hand upon his heart, as became his race, made one last low bow to genealogy. In his place stood Jerd Poteet, "you uns" to the left of him, "we uns" to the right of him. He made such protest as he might. He brought his patriotism to bear upon the emergency, and named his eldest son Huguenin Petit. How long this contest between hospitality on the one hand and family pride and patriotism on the other was kept up it is unnecessary to inquire. It is enough to say that the Huguenin of one generation, left Hugue Poteet as his son and heir; Hugue left Hague, and this Hague, or a succeeding one, by some mysterious development of fate, left Teague Poteet.

Meanwhile the restless stream of English-Pennsylvania-Georgians, with its "you uns" and its "we uns," trickled over into Alabama, where some of the Petits who were carried with it became Pettys and Pettises. The Georgia settlements, however, had been reinforced by Virginians, South Carolinians, and Georgians. The gold excitement brought some; while others, set adrift by the exigencies of the plantation system, found it easier and cheaper to get to North Georgia than to reach Louisiana or Mississippi. Thus, in 1859, Teague Poteet, a young man of thirty or thereabouts, was tilling, in a half-serious, half-jocular way, a small farm on Hog Mountain, in full view of Gullettsville. That is to say, Poteet could see the whole of Gullettsville, but Gullettsville could not, by any means, see the whole, nor even the half, of Poteet's fifty-acre farm. Gullettsville could see what appeared to be a grey notch on the side of the mountain, from which a thin stream of blue smoke flowed upward and melted into the blue of the sky, and this was about all that could be seen. Gullettsville had the advantage in this, that it was the county-seat. A country-road, straggling in from the woods, straggled around a barn-like structure called the court- house, and then straggled off to some other remote and lonely settlement.

Upon rare occasions Teague made his appearance on this straggling street, and bought his dram and paid his thrip for it; but, in a general way, if Gullettsville wanted to see him, it had to search elsewhere than on the straggling street. By knocking the sheriff of the county over the head with a chair, and putting a bullet through a saloon-keeper who bullied everybody, Poteet won the reputation of being a man of marked shrewdness and common sense, and Gullettsville was proud of him, in a measure. But he never liked Gullettsville. He wore a wool hat, a homespun shirt, jeans pantaloons, and cotton suspenders, and he never could bring himself into thorough harmony with the young men who wore ready-made clothes, starched shirts, and beaver hats; nor was his ideal of feminine beauty reached by the village belles, with their roach-combs, their red and yellow ribbons, and their enormous flounces. In the mountains, he was to the manner born; in the village, he was keenly alive to the presence and pressure of the exclusiveness that is the basis of all society, good, bad, or indifferent; and it stirred his venom. His revolt was less pronounced and less important than that of his ancestors; but it was a revolt. Gérard Petit left France, and Teague Poteet remained away from Gullettsville. Otherwise there was scarcely a trace of his lineage about him, and it is a question whether he inherited this trait from France or from the Euphrates—from Gérard or from Adam.

But he did not become a hermit by any means. The young men of Gullettsville made Sunday excursions to his farm, and he was pleased to treat them with great deference. Moreover, he began to go upon little journeys of his own across Sugar Valley. He made no mystery of his intentions; but one day there was considerable astonishment when he rode into Gullettsville on horseback, with Puss Pringle behind him, and informed the proper authorities of his desire to make her Mrs. Puss Poteet. Miss Pringle was not a handsome woman, but she was a fair representative of that portion of the race that has poisoned whole generations by improving the frying-pan and perpetuating "fatty bread." The impression she made upon those who saw her for the first time was one of lank flatness—to convey a vivid idea rather clumsily. But she was neither lank nor flat. The total absence of all attempts at artificial ornamentation gave the future Mrs. Poteet an appearance of forlorn shiftlessness that was not even slightly justified by the facts. She was a woman past the heyday of youth, but of considerable energy, and possessed of keen powers of observation. Whatever was feminine about her was of that plaintive variety which may be depended upon to tell the story of whole generations of narrow, toilsome, and unprofitable lives.

There was one incident connected with Miss Pringle's antenuptial ride that rather intensified the contempt which the Mountain entertained for the Valley. As she jogged down the street, clinging confidently, if not comfortably, to Teague Poteet's suspenders, two young ladies of Gullettsville chanced to be passing along. They walked slowly, their arms twined about each other's waists. They wore white muslin dresses, and straw hats with wide and jaunty brims, and the loose ends of gay ribbons fluttered about them. These young ladies, fresh from school, and no