and limpid innocence as her friends said, or by a maddening compound of the two, as later students have said—at least she had made the heart and confidence of old Sir Nicholas her own.

But there were troubles more practical than these mental struggles; it was a misery, beyond describing, to this old man and his wife to see the church, where once they had worshipped and received the sacraments, given over to what was, in their opinion, a novel heresy, and the charge of a schismatic minister. There, in the Maxwell chapel within, lay the bones of their Catholic ancestors; and there they had knelt to adore and receive their Saviour; and now for them all was gone, and the light was gone out in the temple of the Lord. In the days of the previous Rector matters were not so desperate; it had been their custom to receive from his hands at the altar-rail of the Church hosts previously consecrated at the Rectory; for the incumbent had been an old Marian priest who had not scrupled so to relieve his Catholic sheep of the burden of recusancy, while he fed his Protestant charges with bread and wine from the Communion table. But now all that was past, and the entire family was compelled year by year to slip off into Hampshire shortly before Easter for their annual duties, and the parish church that their forefathers had built, endowed and decorated, knew them no more.

But the present Rector, the Reverend George Dent, was far from a bigot; and the Papists were more fortunate than perhaps, in their bitterness, they recognised; for the minister was one of the rising Anglican school, then strange and unfamiliar, but which has now established itself as the main representative section of the Church of England. He welcomed the effect but not the rise of the Reformation, and rejoiced that the incrustations of error had been removed from the lantern of the faith. But he no less sincerely deplored the fanaticism of the Puritan and Genevan faction. He exulted to see England with a church truly her own at last, adapted to her character, and freed from the avarice and tyranny of a foreign despot who had assumed prerogatives to which he had no right. But he reverenced the Episcopate, he wore the prescribed dress, he used the thick singing-cakes for the Communion, and he longed for the time when nation and Church should again be one; when the nation should worship through a Church of her own shaping, and the Church share the glory and influence of her lusty partner and patron.

But Mrs. Dent had little sympathy with her husband's views; she had assimilated the fiery doctrines of the Genevan refugees, and to her mind her husband was balancing himself to the loss of all dignity and consistency in an untenable position between the Popish priesthood on the one side and the Gospel ministry on the other. It was an unbearable thought to her that through her husband's weak disposition and principles his chief parishioners should continue to live within a stone's throw of the Rectory in an assured position of honour, and in personal friendliness to a minister whose ecclesiastical status and claims they disregarded. The Rector's position then was difficult and trying, no less in his own house than elsewhere.

The third main family in the village was that of the Norrises, who lived in the Dower House, that stood in its own grounds and gardens a few hundred yards to the north-west of the village green. The house had originally been part of the Hall estate; but it had been sold some fifty years before. The present owner, Mr. Henry Norris, a widower, lived there with his two children, Isabel and Anthony, and did his best to bring them up in his own religious principles. He was a devout and cultivated Puritan, who had been affected by the New Learning in his youth, and had conformed joyfully to the religious changes that took place in Edward's reign. He had suffered both anxiety and hardships in Mary's reign, when he had travelled abroad in the Protestant countries, and made the acquaintance of many of the foreign reformers—Beza, Calvin, and even the great Melancthon himself. It was at this time, too, that he had lost his wife. It had been a great joy to him to hear of the accession of Elizabeth, and the re-establishment of a religion that was sincerely his own; and he had returned immediately to England with his two little children, and settled down once more at the Dower House. Here his whole time that he could spare from his children was divided between prayer and the writing of a book on the Eucharist; and as his children grew up he more and more retired into himself and silence and communing with God, and devoted himself to his book. It was beginning to be a great happiness to him to find that his daughter Isabel, now about seventeen years old, was growing up into active sympathy with his principles, and that the passion of her soul, as of his, was a tender deep-lying faith towards God, which could exist independently of outward symbols and ceremonies. But unlike others of his school he was happy too to notice and encourage friendly relations between Lady Maxwell and his daughter, since he recognised the sincere and loving spirit of the old lady beneath her superstitions, and knew very well that her friendship would do for the girl what his own love could not.

The other passion of Isabel's life at present lay in her brother Anthony, who was about three years younger than herself, and who was just now more interested in his falcons and pony than in all the religious systems and human relationships in the world, except perhaps in his friendship for Hubert, who besides being three or four years older than himself, cared for the same things.

And so relations between the Hall and the Dower House were all that they should be, and the path that ran through the gardens of the one and the yew hedge and orchard of the other was almost as well trodden as if all still formed one estate.

As for the village itself, it was exceedingly difficult to gauge accurately the theological atmosphere. The Rector despaired of doing so. It was true that at Easter the entire population, except the Maxwells and their dependents, received communion in the parish church, or at least professed their willingness and intention to do so unless prevented by some accident of the preceding week; but it was impossible to be blind to the fact that many of the old beliefs lingered on, and that there was little enthusiasm for the new system. Rumours broke out now and again that the Catholics were rising in the north; that Elizabeth contemplated a Spanish or French marriage with a return to the old religion; that Mary Stuart would yet come to the throne; and with each such report there came occasionally a burst of joy in unsuspected quarters. Old Martin, for example, had been overheard, so a zealous neighbour reported, blessing Our Lady aloud for her mercies when a passing traveller had insisted that a religious league was in progress of formation between France and Spain, and that it was only a question of months as to when mass should be said again in every village church; but then on the following Sunday the cobbler's voice had been louder than all in the metrical psalm, and on the Monday he had paid a morning visit to the Rectory to satisfy himself on the doctrine of Justification, and had gone again, praising God and not Our Lady, for the godly advice received.

But again, three years back, just before Mr. Dent had come to the place, there had been a solemn burning on the village-green of all such muniments of superstition as had not been previously hidden by the priest and Sir Nicholas; and in the rejoicings that accompanied this return to pure religion practically the whole agricultural population had joined. Some Justices had ridden over from East Grinsted to direct this rustic reformation, and had reported favourably to the new Rector on his arrival of the zeal of his flock. The great Rood, they told him, with SS. Mary and John, four great massy angels, the statue of St. Christopher, the Vernacle, a brocade set of mass vestments and a purple cope, had