world; and Stephenson, the great inventor of the railway and the great annihilator of distance between man and man; and Carlyle, the enthusiastic apostle of work and hope; and Dickens, the advocate of the humble and poor; and Darwin, the ingenious revealer of brotherly unity of man and nature; and Ruskin, the splendid interpreter of beauty and truth; and Gladstone, the most accomplished type of a humane statesman; and Bishop Westcott and Cardinal Newman, the illuminated brains and warm hearts. No, I never will finish if I undertake to enumerate all the illustrious names which

are known in Serbia as well as in England, and which would be preserved in their integrity in Serbia even if this island should sink under the waters.

I have to thank you for many sacrifices that the people of this country have made for Serbia during the present world-struggle. Many of the English nurses and doctors died in Serbia in trying courageously to save Serbian lives in the time of typhus-devastation. They lost their own lives saving ours, and I hope in losing their lives for their suffering neighbours they have found better ones. Their work will never be forgotten and their tombs will be respected as relics among us Serbs. Besides, Great Britain also sent military help for Serbia. It was dictated to Great Britain by the highest strategic reasons to send troops to Serbia, to the Danube, in order to stop the Germans there, to hinder their junction with the Bulgars, to annihilate all their plans and dreams regarding the East, to defend Serbia not only as Serbia, but as the gate of Egypt and India, and so to protect in the proper place and in the most efficacious manner her oriental Dominions. But seemingly England sent her troops to Serbia more to protect her honour than her Dominions, more to help Serbia than to defend Egypt and India. The number of these troops and the time when they arrived

in Serbia indicate that. Hundreds of miles the Serbs had been driven back by the enemy before the British forces reached the Serbo-Greek frontier. But still they reached the Serbian land, they fought on Serbian soil and shed their noble blood defending that soil. Serbia will rather forget herself than the English lives sacrificed for her in such a catastrophic moment of her history.

England is THE GREATEST EMPIRE OF THE WORLD, not only at the present time, but since the beginning of human history. Neither the artificial combination of Alexander of Macedonia nor the ancient Roman Empire, neither Spain of Charles V. nor Napoleon's ephemeral dominion were nearly so great as the British Empire of to-day. Never has a nation possessed so much sea and so much land as the British. This wonderful Empire includes people of every race, countries of every climate, human societies of every degree of civilisation, almost all kinds of minerals, plants and animals, lakes and rivers, mountains and forests. The most ancient civilisations of Egypt, India and the Mediterranean Islands are brought together in conjunction under the same rule as the new worlds, like South Africa, Canada and Australasia. The communication between the zones of the everlasting snow and those of the

everlasting hot sun is established in perfection. The countries and peoples which were for thousands of years in contact with each other only through dreams are now in real contact through business, trade, science, art, and through common sufferings and hopes.

Still it might be asked: Has such a great body indeed an aim? Short-sighted people, who are ready at once with a reply on any question, will say: The only aim of this great Empire is the exploitation of every country and every body by the English with the pretext of civilisation. So may think some English too. What can we say about THE AIM OF THE GREATEST EMPIRE? The truth is that the real aim of this Empire is larger than the selfishness of any person or of any nation. The real aim is:

First, to exchange the material products of the countries, and so to create a greater comfort for the people that live in them. In the wildest islands in the Pacific you can find—I will mention only little things—the same fine sofas, fireplaces, draperies, modern kitchens, piano and library, electric light and cablegrams, as in London. And in foggy and smoky London you can have all the African fruits, Australian wine and wool, Canadian metals and wood, Indian beasts and African ivory.

Second, to exchange the spiritual good of races and nations. The wisdom of the world is not concentrated in the brains of any single nation. Every nation has some original experiences of its own about this life. The Eskimos have certainly something new to say to the people from the plains of the Ganges and the Nile. And these people, these descendants, of Buddha and Rameses, as well as the descendants of Moses and Hamurrabai, have things to say that never were thought possible in the countries of perpetual snow and ice in Northern Canada. Such is of the greatest profit for science, religion, ethics, sociology, art. Darwin and Spencer, with their immense scientific experiences, were possible only in such a world-Empire as the English. The words of Tagore, the Indian thinker, can be heard to-day without great delay on the Atlantic and Pacific, as well as in India. When a genius is born in New Zealand his message reaches the world, and his glory cannot be concealed in the southern hemisphere.

Third: this Empire is an experiment in the realisation of human brotherhood. I repeat, through the medium of this Empire man is brought near to man, and nation to nation, and race to race. It was very difficult in the ancient Roman Empire to become civis Romanus, because this Empire was founded upon the Pagan

philosophy of lords and servants. It is, on the contrary, very easy in the British Empire of to-day to become a British citizen, because the British Empire is founded upon the Christian philosophy of democratic equality and brotherhood. All is not accomplished, but I say it is an experiment, and a good one; a prophecy, and a hopeful one.

Fourth: Great Britain is destined by Providence to be a great educator of nations. That is her part in history. She has democracy and tradition—two things that are considered everywhere as incongruous—and therefore she is capable of understanding everybody and of teaching and leading everybody. She is the nurse for the sick people of the East; she is the schoolmaster for the rough people of the wild isolated islands; she is the tamer of the cannibals and the guide of the civilised; she inspires, vivifies, unites and guides; she equalises; she Christianises.

I read the other day a German menacing song:

I can say certainly—God. He will govern the world. But we can say to-day, though in due humility: Gesta Dei per Britannos. Would you know assuredly through which of the powerful

nations God is working to-day? Ask only which of these nations is most the champion of the rights of the small and poor nations, and you will find out the truth. For from the beginning of the world-history all the leading religions and philosophies called the great and powerful to protect the poor and powerless. The record of this recommendation belongs doubtless to the Christian religion. The suggestion of all the religions was like this: it is impossible to be proud and selfish under the eyes of God. The suggestion of the Christian religion is: Under the eyes of God the more you have the more you must give, and the more you give the more you have; and if you even give your life for men, you will find a better life in God.

WHAT IS SERBIA THEN?

If we