قراءة كتاب Omaha Dwellings, Furniture and Implements Thirteenth Annual Report of the Beaurau of American Ethnology to the Secretary of the Smithsonian Institution 1891-1892, Government Printing Office, Washington, 1896, pages 263-288
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Omaha Dwellings, Furniture and Implements Thirteenth Annual Report of the Beaurau of American Ethnology to the Secretary of the Smithsonian Institution 1891-1892, Government Printing Office, Washington, 1896, pages 263-288
Page | ||
Fig. | 306. Yellow Smoke's earth lodge | 270 |
307. Ground plan of Osage lodge | 271 | |
308. Omaha tent | 272 | |
309. Exterior parts of an Omaha tent | 273 | |
310. [P]ejequde's tent | 274 | |
311. Omaha cradle—plan | 276 | |
312. Omaha cradle—side view | 276 | |
313. Omaha mortar | 277 | |
314. Omaha pestle | 277 | |
315. Omaha calumet | 279 | |
316. Omaha pipe used on ordinary occasions | 280 | |
317. Skin drum | 282 | |
318. Box drum | 282 | |
319. Omaha large flute | 283 | |
320. Omaha club (jan-[p]aɔna) | 283 | |
321. Omaha club (jan-[p]aaɔna) | 283 | |
322. Omaha club (weaqȼade) | 284 | |
323. Omaha bow (zanzi-mandĕ) | 285 | |
324. Omaha bow (ʇaʞan-mandĕ) | 285 | |
325. Omaha hunting arrow | 286 | |
326. Omaha war arrow | 286 | |
327. Omaha style of hidé-ʇáce | 286 |
OMAHA DWELLINGS, FURNITURE, AND IMPLEMENTS
BY JAMES OWEN DORSEY
INTRODUCTORY NOTE.
The accompanying paper is one of the results of personal investigations among the Omaha of Nebraska and cognate tribes of Indians, beginning in 1878 and continued from time to time during late years.
While the paper treats of the Omaha tribe, much that is said is applicable to the Ponka, as the two tribes have long had similar environments and a common dialect, for, until 1877, their habitats were almost contiguous, and since 1880 about one-third of the Ponka tribe has been dwelling on its former reservation near the town of Niobrara, Nebraska.
Acknowledgments are due Dr. O. T. Mason for many valuable suggestions early in the progress of the work.
DWELLINGS.
The primitive domiciles of the Omaha were chiefly (1) lodges of earth or, more rarely, of bark or mats, and (2) skin lodges or tents. It may be observed that there were no sacred rites connected with the earth lodge-building or tent-making among the Omaha and Ponka.
Earth Lodges.
When earth lodges were built, the people did not make them in a tribal circle, each man erecting his lodge where he wished; yet kindred commonly built near one another.
The earth lodges were made by the women, and were intended principally for summer use, when the people were not migrating or going on the hunt. Those built by the Omaha and Ponka were constructed in the following manner: The roof was supported by two series of vertical posts, forked at the top for the reception of the transverse connecting pieces of each series. The number in each series varied according to the size of the lodge; for a small lodge only four posts were erected in the inner series, for an ordinary lodge eight were required, and ten generally constituted the maximum. When Mr. Say1 visited the Kansa Indians, he occupied a lodge in which twelve of these posts placed in a circle formed the outer series, and eight longer ones constituted the inner series, also describing a circle. The wall was formed by setting upright slabs of wood back of the outer posts all around the circumference of the lodge. These slabs were not over 6 feet in height, and their tops met the cross timbers on which the willow posts rested. Stocks of hard willow about 2 inches in diameter rested with their butts on the tops of the upright slabs and extended on the cross timbers