قراءة كتاب Theodoric the Goth: Barbarian Champion of Civilisation

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Theodoric the Goth: Barbarian Champion of Civilisation

Theodoric the Goth: Barbarian Champion of Civilisation

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دار النشر: Project Gutenberg
الصفحة رقم: 7

href="@public@vhost@g@gutenberg@html@files@20063@[email protected]#footnote8" class="pginternal" tag="{http://www.w3.org/1999/xhtml}a">8 a Visigothic chief, Alaric by name, of the god-descended seed of Balthæ, was raised upon the shield by the warriors of his tribe and hailed as their king. His elevation seems to have been understood as a defiance to the Empire and a re-assertion of the old national freedom which had prevailed on the other side of the Danube. At any rate the rest of his life was spent either in hostility to the Empire or in a pretence of friendship almost more menacing than hostility. He began by invading Greece and penetrated far south into the Peloponnesus. He then took up a position in the province of Illyricum--probably in the countries now known as Bosnia and Servia--from which he could threaten the Eastern or Western Empire at pleasure. Finally, with the beginning of the fifth century after Christ, he descended into Italy, and though at first successful only in ravage, in the second invasion he penetrated to the very heart of the Empire. His three sieges of Rome, ending in the awful event of the capture and sack of the Eternal City in 410, are events in the history of the world with which every student is familiar. Only it may be remarked that the word awful, which is here used designedly, is not meant to imply that the loss of life was unusually large or the cruelty of the captors outrageous; in both respects Alaric and his Goths would compare favourably with some generals and some armies making much higher pretensions to civilisation. Nor is it meant that the destruction of the public buildings of the city was extensive. There can be little doubt that Paris, on the day after the suppression of the "Commune" in 1871, presented a far greater appearance of desolation and ruin than Rome in 410, when she lay trembling in the hand of Alaric. But the bare fact that Rome herself, the Roma Æterna, the Roma Invicta of a thousand coins of a hundred Emperors,--Rome, whose name for centuries on the shores of the Mediterranean had been synonymous with worldwide dominion,--should herself be taken, sacked, dishonoured by the presence of a flaxen-haired barbarian conqueror from the North, was one of those events apparently so contrary to the very course of Nature itself, that the nations which heard the tidings, many of them old and bitter enemies of Rome, now her subjects and her friends, held their breath with awe at the terrible recital.

Footnote 8:(return) Probably. Some historians put the date in 382, others in 400.

Alaric died shortly after his sack of Rome, and after a few years of aimless fighting his nation quitted Italy, disappearing over the north-western Alpine boundary to win for themselves new settlements by the banks of the Garonne and the Ebro. Their leader was that Ataulfus whose truly statesmanlike reflections on the unwisdom of destroying the Roman Empire and the necessity of incorporating the barbarians with its polity have been already quoted. There, in the south-western corner of Gaul and the northern regions of Spain, we must for the present leave the Western branch of the great Gothic nationality, while our narrative returns to its Eastern representatives.







CHAPTER II.

THE MIGHT OF ATTILA.

The Ostrogoths under the Huns--The three royal brothers--Attila king of the Huns--He menaces the Eastern Empire--He strikes at Gaul--Battle of the Catalaunian plains--Invasion of Italy--Destruction of Aquileia--Death of Attila and disruption of his Empire--Settlement of the Ostrogoths in Pannonia.


or eighty years the power of the Ostrogoths suffered eclipse under the shadow of Hunnish barbarism. As to this period we have little historical information that is of any value. We hear of resistance to the Hunnish supremacy vainly attempted and sullenly abandoned. The son and the grandson of Hermanric figure as the shadowy heroes of this vain resistance. After the death of the latter (King Thorismund) a strange story is told us of the nation mourning his decease for forty years, during all which time they refused to elect any other king to replace him whom they had lost. There can be little doubt that this legend veils the prosaic fact that the nation, depressed and dispirited under the yoke of the conquering Huns, had not energy or patriotism enough to choose a king; since almost invariably among the Teutons of that age, kingship and national unity flourished or faded together.

At length, towards the middle of the fifth century after Christ, the darkness is partially dispelled, and we find the Ostrogothic nation owning the sovereignty of three brothers sprung from the Amal race, but not direct descendants of Hermanric, whose names are Walamir, Theudemir, and Widemir. "Beautiful it was", says the Gothic historian, "to behold the mutual affection of these three brothers, when the admirable Theudemir served like a common soldier under the orders of Walamir; when Walamir adorned him with the crown at the same time that he conveyed to him his orders; when Widemir gladly rendered his services to both of his brothers". 9 Theudemir, the second in this royal brotherhood, was the father of our hero, Theodoric.

Footnote 9:(return) This is a partly paraphrastic and conjectural translation of a very obscure sentence of Jordanes.

The three Ostrogothic brethren, kings towards their own countrymen, were subjects--almost, we might say, servants--of the wide-ruling king of the Huns, who was now no longer one of those forgotten chiefs by whom the conquering tribe had been first led into Europe, but ATTILA, a name of fear to his contemporaries and long remembered in the Roman world. He, with his brother Bleda, mounted the barbarian throne in the year 433, and after twelve years the death of Bleda (who was perhaps murdered by order of his brother) left Attila sole wielder of the forces which made him the terror of the world. He dwelt in rude magnificence in a village not far from the Danube, and his own special dominions seem to have pretty nearly corresponded with the modern kingdom of Hungary. But he held in leash a vast confederacy of nations--Teutonic, Sclavonic, and what we now call Turanian,--whose territories stretched from the Rhine to the Caucasus, and he is said to have made "the isles of the Ocean", which expression probably denotes the islands and peninsulas of Scandinavia, subject to his sway. Neither, however, over the Ostrogoths nor over any of the other subject nations included

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