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Orrain: A Romance

Orrain: A Romance

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The Project Gutenberg eBook, Orrain, by S. Levett-Yeats

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Title: Orrain A Romance

Author: S. Levett-Yeats

Release Date: December 26, 2006 [eBook #20192]

Language: English

***START OF THE PROJECT GUTENBERG EBOOK ORRAIN***

E-text prepared by Al Haines

ORRAIN

A Romance

by

S. LEVETT-YEATS

Author of
"The Lord Protector," "The Chevalier d'Auriac," etc.

Longmans, Green, and Co. 91 and 93 Fifth Avenue, New York London and Bombay 1904

Copyright, 1904, by
S. Levett-Yeats
All Rights Reserved

CONTENTS

CHAPTER

I THE CRY IN THE RUE DES LAVANDIERES II I BECOME THE OWNER OF A RING III MY PYRAMID OF CARDS COMES DOWN IV THE QUEEN'S MIRACLE V THE PORTE ST. MICHEL VI SIMON AND I MEET AGAIN VII DIANE VIII THE ACTS OF PIERREBON IX THE WHITE MASK X THE BITER BITTEN XI THE ROAD TO POITIERS XII A WRITER OF COMMENTARIES XIII THE TOUR DE L'OISEAU XIV MADEMOISELLE DE PARADIS XV MY PRISONER XVI THE TWELVE ROSE PETALS XVII MADEMOISELLE DECIDES XVIII DR. JOHANNES CABALLUS XIX THE WOMAN IN BLACK AND WHITE XX THE CROWN JEWELS XXI THE HOUSE IN THE PASSAGE OF PITY XXII THE TABLETS OF DOM ANTOINE DE MOUCHY XXIII THE MASQUERADE XXIV THE KING AND THE FAVOURITE XXV THE PACKET OF LETTERS XXVI THE CHURCH UNDER THE GROUND XXVII THE RING XXVIII THE ARM OF GOD XXIX LA VALENTINOIS AND I XXX FONTAINEBLEAU XXXI THE PEARS OF ORRAIN

ORRAIN

CHAPTER I

THE CRY IN THE RUE DES LAVANDIERES

My father, René, Vidame d'Orrain, was twice married. By his first wife he had one son, Simon, who subsequently succeeded to his title and estates, and was through his life my bitter enemy. By his second wife, whom he married somewhat late in life, he had two sons—the elder, Anne, known as the Chevalier de St. Martin from his mother's lands, which he inherited; and the younger, Bertrand—myself.

Simon betook himself early to the Court, and we heard but little of him, and that not to his credit; St. Martin went to Italy under the banner of Brissac; and as for me, my parents yielding to the persuasion of my mother's uncle, the Bishop of Seez, decided that I should become a Churchman, and I was forthwith packed off to Paris, and entered at the College of Cambrai, being then about seventeen years of age. Being remarkably tall and strongly built, with a natural taste for all manly exercises, it might have been expected that my books saw little of me; but, on the contrary, I found in them a pleasure and a companionship that has lasted through my life. Thus it happened that I made considerable progress. So much so that the good Bishop, my great-uncle, often flattered me with the ambitious hopes of some day filling his Episcopal chair—a hope that, I need not say, was never realised.

About this time, I being nineteen years of age, things happened that entirely altered my life. My mother sickened and died. Shortly after news came of the death of my brother St. Martin, who was killed in an affair of honour at Milan. The Vidame, my father, then in his eighty-first year, and much enfeebled by old wounds, especially one he had received at Fornovo, felt that his last hours were come, and summoned my brother Simon and myself home to receive his last blessing before he died.

I hurried back as fast as possible, but when I reached Orrain I found to my astonishment the gates of the Chateau closed against me, and Simon, leaning over the battlements, bade me begone.

Overcome with this reception, I was for a space struck speechless; but at length finding voice I begged, even with tears, to be allowed to see my father. But Simon sneered back:

"You will have to take a long journey, then; either below or above—I know not which," he mocked. "Your father is dead. He has left you his curse, and the lands of St. Martin are yours. I am master here at last, thank God! And I tell you to be off! Take that pink and white face of yours back to your College of Cambrai!"

He lied, for, as I afterwards heard, my father was not dead then, but lay dying in his chamber, to which no one but Simon had access, and over which he had placed a guard of his men-at-arms, a cut-throat set of Italians whom he ever had with him.

Simon's cruel words stung me to the quick. My blood flamed with rage, and I dared him to come forth and meet me as a man; but he only laughed all the more, and, pointing to the tree of justice outside the gate, asked how I would like to swing from one of its branches. He added that, as I was his step-brother, he would give me a high one, if I chose.

I can almost see him now as I write this, with his cruel hatchet face snarling over the parapet, his red hair, his tall, thin figure and bent back—if the truth were known, Simon's affairs of gallantry must have been few.

In brief, despite all my efforts, I was unable to see my father, who died that night asking for me.

In the hamlet of Orrain itself I could find no shelter, although the villagers knew and loved me, and this was from fear of the new Vidame. I, however, found a temporary retreat in the forest, living there like a wild beast for four days, waiting with a burning heart for a chance of meeting Simon, but he never came forth.

On the fourth day my father was buried at dead of night in the Chapel of St. Hugo of Orrain, where every Vidame of Orrain, save one, lies.

Pierrebon, now my steward, and at that time my servant, and the only companion I had with me, brought me news from the village that this was to be, and I determined to be there at all hazard. This resolution I carried out, and Simon and I met beside our father's grave. The time and the occasion sealed my lips and stayed my hand. Even Simon spake never a word, but, when it was all over, rode off sullenly through the night back to the Chateau, his cursed Italians around him, and with the dawn started off for Paris.

This I did too. There was nothing else to be done, and I returned to my College.

I was, however, no longer in the position of a poor cadet, without means or resource. My mother's lands of St. Martin had come to me on Anne's death. Even my great-uncle the good Bishop agreed with me, with many sighs, that the profession of arms was more suited to my present position than the Church, but advised me to stay for a year more in College, and fortify my mind by taking the course of Philosophy.

I very willingly assented to this; but the wealthy Chevalier d'Orrain as I was called—I did not take the name of St. Martin—was a vastly different person from the poor cadet of the past year. I found myself courted and sought after. I began to find pleasures in life unknown to me before, and in the young man of fashion, who entered the world a year later it was hardly possible to recognise the once quiet

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