you do nothing. The time has come for me to act. Write as I dictate, and I will put them to shame. But give me ten more rupees."

At Dana Da's dictation the Englishman wrote nothing less than a formal challenge to the Old Man of the Mountains. It wound up: "And if this manifestation be from your hand, then let it go forward; but if it be from my hand, I will that the Sending shall cease in two days' time. On that day there shall be twelve kittens and thenceforward none at all. The people shall judge between us." This was signed by Dana Da, who added pentacles and pentagrams, and a crux ansata, and half a dozen swastikas, and a Triple Tau to his name, just to show that he was all he laid claim to be.

The challenge was read out to the gentlemen and ladies, and they remembered then that Dana Da had laughed at them some years ago. It was officially announced that the Old Man of the Mountains would treat the matter with contempt; Dana Da being an independent investigator without a single "round" at the back of him. But this did not soothe his people. They wanted to see a fight. They were very human for all their spirituality. Lone Sahib, who was really being worn out with kittens, submitted meekly to his fate. He felt that he was being "kittened to prove the power of Dana Da," as the poet says.

When the stated day dawned, the shower of kittens began. Some were white and some were tabby, and all were about the same loathsome age. Three were on his hearthrug, three in his bathroom, and the other six turned up at intervals among the visitors who came to see the prophecy break down. Never was a more satisfactory Sending. On the next day there were no kittens, and the next day and all the other days were kittenless and quiet. The people murmured and looked to the Old Man of the Mountains for an explanation. A letter, written on a palm leaf, dropped from the ceiling, but everyone except Lone Sahib felt that letters were not what the occasion demanded. There should have been cats, there should have been cats—full-grown ones. The letter proved conclusively that there had been a hitch in the psychic current which, colliding with a dual identity, had interfered with the percipient activity all along the main line. The kittens were still going on, but owing to some failure in the developing fluid, they were not materialized. The air was thick with letters for a few days afterwards. Unseen hands played Glück and Beethoven on finger-bowls and clock shades; but all men felt that psychic life was a mockery without materialized kittens. Even Lone Sahib shouted with the majority on this head. Dana Da's letters were very insulting, and if he had then offered to lead a new departure, there is no knowing what might not have happened.

But Dana Da was dying of whisky and opium in the Englishman's go-down, and had small heart for new creeds.

"They have been put to shame," said he. "Never was such a Sending. It has killed me."

"Nonsense," said the Englishman, "you are going to die, Dana Da, and that sort of stuff must be left behind. I'll admit that you have made some queer things come about. Tell me honestly, now, how was it done?"

"Give me ten more rupees," said Dana Da, faintly, "and if I die before I spend them, bury them with me." The silver was counted out while Dana Da was fighting with death. His hand closed upon the money and he smiled a grim smile.

"Bend low," he whispered. The Englishman bent.

"Bunnia—mission school—expelled—box-wallah (peddler)—Ceylon pearl merchant—all mine English education—outcasted, and made up name Dana Da—England with American thought-reading man and—and—you gave me ten rupees several times—I gave the Sahib's bearer two-eight a month for cats—little, little cats. I wrote, and he put them about—very clever man. Very few kittens now in the bazaar. Ask Lone Sahib's sweeper's wife."

So saying, Dana Da gasped and passed away into a land where, if all be true, there are no materializations and the making of new creeds is discouraged.

But consider the gorgeous simplicity of it all!

In the House of Suddhoo