Section of the Worm Nais. (Semper.)

The Five Primary Stages of Ontogeny. (Haeckel.)

FORM AND FUNCTION

CHAPTER I

THE BEGINNINGS OF COMPARATIVE ANATOMY

The first name of which the history of anatomy keeps record is that of Alcmaeon, a contemporary of Pythagoras (6th century B.C.). His interests appear to have been rather physiological than anatomical. He traced the chief nerves of sense to the brain, which he considered to be the seat of the soul, and he made some good guesses at the mechanism of the organs of special sense. He showed that, contrary to the received opinion, the seminal fluid did not originate in the spinal cord. Two comparisons are recorded of his, one that puberty is the equivalent of the flowering time in plants, the other that milk is the equivalent of white of egg.[1] Both show his bias towards looking at the functional side of living things. The latter comparison reappears in Aristotle.

A century later Diogenes of Apollonia gave a description of the venous system. He too placed the seat of sensation in the brain. He assumed a vital air in all living things, being in this influenced by Anaximenes whose primitive matter was infinite air. In following out this thought he tried to prove that both fishes and oysters have the power of breathing.[2]

A more strictly morphological note is struck by a curious saying of Empedocles (4th century B.C.), that "hair and foliage and the thick plumage of birds are one."[3]

In the collected writings of Hippocrates and his school, the Corpus Hippocraticum, of which no part is later than the end of the 5th century, there are recorded many anatomical facts. The author of the treatise "On the Muscles" knew, for instance, that the spinal marrow is different from ordinary marrow and has membranes continuous with those of the brain. Embryos of seven days (!) have all the parts of the body plainly visible. Work on comparative embryology is contained in the treatise "On the Development of the Child."[4]

The author of the treatise "On the Joints," which Littré calls "the great surgical monument of antiquity," is to be credited with the first systematic attempt at comparative anatomy, for he compared the human skeleton with that of other Vertebrates.

Aristotle (384-322 B.C.)[5] may fairly be said to be the founder of comparative anatomy, not because he was specially interested in problems of "pure morphology," but because he described the structure of many animals and classified them in a scientific way. We shall discuss here the morphological ideas which occur in his writings upon animals—in the Historia Animalium, the De Partibus Animalium, and the De Generatione Animalium.

The Historia Animalium is a most comprehensive work, in some ways the finest text-book of Zoology ever written. Certainly few modern text-books take such a broad and sane view of living creatures. Aristotle never forgets that form and structure are but one of the many properties of living things; he takes quite as much interest in their behaviour, their ecology, distribution, comparative physiology. He takes a special interest in the comparative physiology of reproduction. The Historia Animalium contains a description of the form and structure of man and of as many animals as Aristotle was acquainted with—and he was acquainted with an astonishingly large number. The later De Partibus Animalium is a treatise on the causes of the form and structure of animals. Owing to the importance which Aristotle ascribed to the final cause this work became really a treatise on the functions of the parts, a discussion of the problems of the relation of form to function, and the adaptedness of structure.

Aristotle was quite well aware that each of the big groups of animals was built upon one plan of structure, which showed endless variations "in excess and defect" in the different members of the group. But he did not realise that this fact of community of plan constituted a problem in itself. His interest was turned towards the functional side of living things, form was for him a secondary result of function.

Yet he was not unaware of facts of form for which he could not quite find a place in his theory of organic form, facts of form which were not, at first sight at least, facts of function. Thus he was aware of certain facts of "correlation," which could not be explained off-hand as due to correlation of the functions of the parts. He knew, for instance, that all animals without front teeth in the upper jaw have cotyledons, while most that have front teeth on both jaws and no horns have no cotyledons (De Gen., ii. 7).

Speaking generally, however, we find in Aristotle no purely morphological concepts. What then does morphology owe to Aristotle? It owes to him, first, a great mass of facts about the structure of animals; second, the first scientific classification of animals;[6] third, a clear enunciation of the fact of community of plan within each of the big groups; fourth, an attempt to explain certain instances of the correlation of parts; fifth, a pregnant distinction between homogeneous and heterogeneous parts; sixth, a generalisation on the succession of forms in development; and seventh, the first enunciation of the idea of the Échelle des êtres.

(1) What surprises the modern reader of the Historia Animalium perhaps more than anything else is the extent and variety of Aristotle's knowledge of animals. He describes more than 500 kinds.[7] Not only does he know the ordinary beasts, birds, and fishes with which everyone is acquainted, but he knows a great deal about cuttlefish, snails and oysters, about crabs, crawfish (Palinurus), lobsters, shrimps, and hermit crabs, about sea-urchins and starfish, sea-anemones and sponges, about ascidians (which seem to have puzzled him not a