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قراءة كتاب Susan B. Anthony Rebel, Crusader, Humanitarian

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Susan B. Anthony
Rebel, Crusader, Humanitarian

Susan B. Anthony Rebel, Crusader, Humanitarian

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دار النشر: Project Gutenberg
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filled with these desires.... Although I have been guilty of much levity and nonsensical conversation, and have also admitted thoughts to occupy my mind which should have been far distant from it, I do not consider myself as having committed any wilful offense but perhaps the reason I cannot see my own defects is because my heart is hardened."[10]

The girls studied a variety of subjects, arithmetic, algebra, literature, chemistry, philosophy, physiology, astronomy, and bookkeeping. Men came to the school to conduct some of the classes, and Deborah Moulson was also assisted by several student teachers, one of whom, Lydia Mott, became Susan's lifelong friend. Susan worked hard, for she was a conscientious child, but none of her efforts seemed to satisfy Deborah Moulson, who was a hard taskmaster. Her reproofs cut deep, and once when Susan protested that she was always censured while Guelma was praised, Deborah Moulson sternly replied, "Thy sister Guelma does the best she is capable of, but thou dost not. Thou hast greater abilities and I demand of thee the best of thy capacity."[11]

Mail from home was a bright spot, bringing into those busy austere days news of her friends, and when she read that one of them had married an old widower with six children, she reflected sagely, "I should think any female would rather live and die an old maid."[12]

Then came word that her father's business had been so affected by the financial depression that the family would have to give up their home in Battenville. Sorrowfully she wrote in her diary, "O can I ever forget that loved residence in Battenville, and no more to call it home seems impossible."[13] It helped little to realize that countless other families throughout the country were facing the future penniless because banks had failed, mills were shut down, and work on canals and railroads had ceased. In April 1838, Daniel Anthony came to the seminary to take his daughters home.

Susan felt keenly her father's sorrow over the failure of his business and the loss of the home he had built for his family, and she resolved at once to help out by teaching in Union Village, New York. In May 1838, she wrote in her diary, "On last evening ... I again left my home to mingle with strangers which seems to be my sad lot. Separation was rendered more trying on account of the embarrassing condition of our business affairs, an inventory was expected to be taken today of our furniture by assignees.... Spent this day in school, found it small and quite disorderly. O, may my patience hold out to persevere without intermission."[14]

Her patience did hold out, and also her courage, as the news came from home telling her how everything had to be sold to satisfy the creditors, the furniture, her mother's silver spoons, their clothing and books, the flour, tea, coffee, and sugar in the pantries. She rejoiced to hear that Uncle Joshua Read from Palatine Bridge, New York, had come to the rescue, had bought their most treasured and needed possessions and turned them over to her mother.

On a cold blustery March day in 1839, when she was nineteen, Susan moved with her family two miles down the Battenkill to the little settlement of Hardscrabble, later called Center Falls, where her father owned a satinet factory and grist mill, built in more prosperous times. These were now heavily mortgaged but he hoped to save them. They moved into a large house which had been a tavern in the days when lumber had been cut around Hardscrabble. It was disappointing after their fine brick house in Battenville, but they made it comfortable, and their love for and loyalty to each other made them a happy family anywhere. As it had been a halfway house on the road to Troy and travelers continued to stop there asking for a meal or a night's lodging, they took them in, and young Daniel served them food and nonintoxicating drinks at the old tavern bar.

Susan, when her school term was over, put her energies into housework, recording in her diary, "Did a large washing today.... Spent today at the spinning wheel.... Baked 21 loaves of bread.... Wove three yards of carpet yesterday."[15]

The attic of the tavern had been finished off for a ballroom with bottles laid under the floor to give a nice tone to the music of the fiddles, and now the young people of the village wanted to hold their dancing school there. Susan's father, true to his Quaker training, felt obliged to refuse, but when they came the second time to tell him that the only other place available was a disreputable tavern where liquor was sold, he relented a little, and talked the matter over with his wife and daughters. Lucy Anthony, recalling her love of dancing, urged him to let the young people come. Finally he consented on the condition that Guelma, Hannah, and Susan would not dance. They agreed. Every two weeks all through the winter, the fiddles played in the attic room and the boys and girls of the neighborhood danced the Virginia reel and their rounds and squares, while the three Quaker girls sat around the wall, watching and longing to join in the fun.

Such frivolous entertainment in the home of a Quaker could not be condoned, and Daniel Anthony was not only severely censured by the Friends but read out of Meeting, "because he kept a place of amusement in his house." But he did not regret his so-called sin any more than he regretted marrying out of Meeting. He continued to attend Friends' Meeting, but grew more and more liberal as the years went by. At this time, like all Quakers, he refused to vote, not wishing in any way to support a government that believed in war, and this influenced Susan who for some years regarded voting as unimportant. He refused to pay taxes for the same reason, and she often saw him put his pocketbook on the table and then remark drily to the tax collector, "I shall not voluntarily pay these taxes. If thee wants to rifle my pocketbook, thee can do so."[16]


To help her father with his burden of debt was now Susan's purpose in life, and in the spring she again left the family circle to teach at Eunice Kenyon's Friends' Seminary in New Rochelle, New York. There were twenty-eight day pupils and a few boarders at the seminary, and for long periods while Eunice Kenyon was ill, Susan took full charge.

She wrote her family all the little details of her life, but their letters never came often enough to satisfy her. Occasionally she received a paper or a letter from Aaron McLean, Judge McLean's grandson, who had been her good friend and Guelma's ever since they had moved to

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