ravages of fire, famine and disease.

THE DEVASTATION OF OMAHA

The terrible suddenness and irresistible power of such catastrophes make them an object of overwhelming fear. The evening of Easter Sunday in Omaha was doubtless as placid and uneventful as a thousand predecessors, until an appalling roar and increasing darkness announced to the initiated the approach of a tornado, and in a few minutes forty-seven city blocks were leveled to the ground. The fairest and best built part of the city could no more withstand this awful force than the weakest hovels. Twelve hundred buildings were destroyed, most of them homes, but among them many churches and school houses. The just and the unjust fared alike in this riot of destruction and then the tornado rushed on to find other objects on which to wreck its force in Council Bluffs and elsewhere. It left in its wake many fires, but fortunately also a heavy rain, while later a deep fall of snow covered up the scene of its awful destruction.

THE TERROR OF THE FLOOD

With the rest of the country, fair Dayton sorrowed for Omaha. Two days later Omaha, bowed and almost broken by her own misfortune, looked with sympathy across to Dayton, whose woe was even greater. A thousand communities in the United States read the story and in their own sense of security sent eager proffers of assistance to the striken districts. And not one of them has assurance that it may not be next. There is no sure definition of the course of the earthquake, the path of the wind, the time and place of the storm-cloud. Science has its limitations. Only the Infinite is master of these forces.

In the legal parlance of the practice of torts such occurrences as these are known as "acts of God." Theologians who attempt to solve the mysteries of Providence have found in such occasions the evidence of Divine wrath and warning to the smitten people. But to seek the reason and to know the purpose, if there be purpose in it, is not necessary. The fact is enough. It challenges, staggers, calls a halt, compels men and women to think—and even to pray.

But the flood did not confine itself to Dayton. It laid its watery hand of death and destruction over a whole tier of states from the Great Lakes to New England, and over the vast area to the southward which is veined by the Ohio River and its tributaries, and extending from the Mississippi Valley almost to the Atlantic seaboard. And as this awful deluge drained from the land into Nature's watercourses the demons of death and devastation danced attendance on its mad rush that laid waste the borderlands of the Mississippi River from Illinois to the Gulf of Mexico.

A VIVID PICTURE OF THE FLOOD

Those who have never seen a great flood do not know the meaning of the Scriptural phrase, "the abomination of desolation."

An explosion, a railroad wreck, even a fire—these are bad enough in their pictorial effect of shattered ruins and confusion. But for giving one an oppressive sense of death-like misery, there is nothing equal to a flood.

I do not speak now of the loss of life, which is unspeakably dreadful, but of the scenic effect of the disaster. It just grips and benumbs you with its awfulness.

In the flat country of the Middle West there is less likelihood of swift, complete destruction than in narrow valleys, like those of Johnstown and Austin in Pennsylvania. But the effect is, if anything, more gruesome.

After the crest has passed there are miles and miles of inundated land, with only trees and half-submerged buildings and floating wreckage to break the monotony; just a vast lake of yellow, muddy water, swirling and boiling as it seeks to find its level.

THE CITIES AND TOWNS INCLOSED BY THE HEAVY BLACK DOTTED LINES WERE THE CHIEF SUFFERERS BY THE SWEEP OF WATERS

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The scene in a town is particularly ghastly. How ghastly it is, you would have realized if you could have gone with the writer into the flooded districts of Ohio and Indiana, traveling from point to point in automobiles and motor boats, penetrating to the heart of the flood in boats even before the waters receded, and afterwards on foot. The upper floors of houses not torn from their foundations look all right, but it fairly makes you sick to see the waves of turbid water lapping at second floor sills, with tangled tree branches and broken furniture floating about. It seems horrible—it is horrible—to think of that yellow flood pouring into pleasant rooms where a few hours before the family sat in peace and fancied security—roaring over the threshold, swirling higher and higher against the walls, setting the cherished household treasures astray, driving the furniture hither and thither, drowning out cheerful rooms in darkness and death.

If anything can be worse than this, it is the scenes when the waters recede. The shade trees that stood in the streets so trim and beautiful are all bedraggled and bent, their branches festooned with floating wreckage and all manner of offensive things, their leaves sodden, their trunks caked with mud. The streets are seas of yellow ooze. Garden fences and hedges are twisted or torn away. Reeking heaps of indescribable refuse lie moldering where there were smooth lawns and bright flower beds. The houses that stand are all smeared with the dirt that shows the height of the flood.

But inside those houses—that is the dreadful thing. The rooms that the water filled are like damp caves. Mud lies thick on the floors, the walls are streaked with slime, and the paper hangs down in dismal festoons. Some pictures may remain hanging, but they are all twisted and tarnished. The furniture is a tumbled mass of confusion and filth. But the worst is the reek of decay and death about the place.

THE TRAGEDY OF DEATH AND SUFFERING

But there is something greater in its tragedy than all this—something greater than a great region where splendid cities, towns and humble villages alike are without resource—something greater than a region of broken dams and embankments and of placid rivers gone mad in flood, bridgeless, uncontrollable, widened into lakes, into seas. It is the hundreds of dead who died a hideous death, and the hundreds of thousands of living who are left helpless and homeless, and all but hopeless.

Just for one moment think—we in our warm, comfortable houses, comfortably clad, safe, smiling and happy—of the half million of our fellow creatures out yonder shivering and trembling and dying, in the grasp of the "destruction that wasteth at noonday," swiftly pursued by "the pestilence which walketh in darkness." The leaping terror of the flames climaxes the terror of the harrowing day and the helpless, hopeless night of agony and sorrow and despair.

Think of the men, women, children and the little babies crushed and mangled amid the wreck of shattered homes—but yesterday as beautiful and bright as ours—the pallid faces of hundreds floating as corpses in the stately streets turned into rushing rivers by the relentless floods—brothers and sisters of ours, freezing and starving in homes turned suddenly into broken rafts and battered houseboats amid the muddy deluge, while the pitying stars look down at night upon thousands, wet, weeping, shivering, hungry, helpless and homeless, with the host of