tradesman’s wife to outdo the gentleman’s wife, the gentleman’s wife emulating the lady, and the ladies one another; it seems as if the whole business of the female sex were nothing but an excess of pride, and extravagance in dress.

Thirdly, The great height to which women-servants have brought their wages, makes a mutiny among the men-servants, and puts them upon raising their wages too; so that in a little time our servants will become our partners; nay, probably, run away with the better part of our profits, and make servants of us vice versa.  But yet with all these inconveniences, we cannot possibly do without these creatures; let us therefore cease to talk of the abuses arising from them, and begin to think of redressing them.  I do not set up for a lawgiver, and therefore shall lay down no certain rules, humbly submitting in all things to the wisdom of our legislature.  What I offer shall be under correction; and upon conjecture, my utmost ambition being but to give some hints to remedy this growing evil, and leave the prosecution to abler hands.

And first it would be necessary to settle and limit their wages, from forty and fifty shillings to four and five pounds per annum, that is to say, according to their merits and capacities; for example, a young unexperienced servant should have forty shillings per annum, till she qualifies herself for a larger sum; a servant who can do all household work, or, as the good women term it, can take her work and leave her work, should have four pounds per annum; and those who have lived seven years in one service, should ever after demand five pounds per annum, for I would very fain have some particular encouragements and privileges given to such servants who should continue long in a place; it would incite a desire to please, and cause an emulation very beneficial to the public.

I have heard of an ancient charity in the parish of St. Clement’s Danes, where a sum of money, or estate, is left, out of the interest or income of which such maid-servants, who have lived in that parish seven years in one service, receive a reward of ten pounds apiece, if they please to demand it.

This is a noble benefaction, and shows the public spirit of the donor; but everybody’s business is nobody’s; nor have I heard that such reward has been paid to any servant of late years.  A thousand pities a gift of that nature should sink into oblivion, and not be kept up as an example to incite all parishes to do the like.

The Romans had a law called Jus Trium Liberorum, by which every man who had been a father of three children, had particular honours and privileges.  This incited the youth to quit a dissolute single life and become fathers of families, to the support and glory of the empire.

In imitation of this most excellent law, I would have such servants, who should continue many years in one service, meet with singular esteem and reward.

The apparel of our women-servants should be next regulated, that we may know the mistress from the maid.  I remember I was once put very much to the blush, being at a friend’s house, and by him required to salute the ladies, I kissed the chamber-jade into the bargain, for she was as well dressed as the best.  But I was soon undeceived by a general titter, which gave me the utmost confusion; nor can I believe myself the only person who has made such a mistake.

Things of this nature would be easily avoided, if servant-maids were to wear liveries, as our footmen do; or obliged to go in a dress suitable to their station.  What should ail them, but a jacket and petticoat of good yard-wide stuff, or calimanco, might keep them decent and warm.

Our charity children are distinguished by their dress, why then may not our women-servants? why may they not be made frugal per force, and not suffered to put all on their backs, but obliged to save something against a rainy day?  I am, therefore, entirely against servants wearing of silks, laces, and other superfluous finery; it sets them above themselves, and makes their mistresses contemptible in their eyes.  I am handsomer than my mistress, says a young prinked up baggage, what pity it is I should be her servant, I go as well dressed, or better than she.  This makes the girl take the first offer to be made a whore, and there is a good servant spoiled; whereas, were her dress suitable to her condition, it would teach her humility, and put her in mind of her duty.

Besides the fear of spoiling their clothes makes them afraid of household-work; so that in a little time we shall have none but chambermaids and nurserymaids; and of this let me give one instance; my family is composed of myself and sister, a man and a maid; and, being without the last, a young wench came to hire herself.  The man was gone out, and my sister above stairs, so I opened the door myself; and this person presented herself to my view, dressed completely, more like a visitor than a servant-maid; she, not knowing me, asked for my sister; pray, madam, said I, be pleased to walk into the parlour, she shall wait on you presently.  Accordingly I handed madam in, who took it very cordially.  After some apology, I left her alone for a minute or two; while I, stupid wretch! ran up to my sister, and told her there was a gentlewoman below come to visit her.  Dear brother, said she, don’t leave her alone, go down and entertain her while I dress myself.  Accordingly, down I went, and talked of indifferent affairs; meanwhile my sister dressed herself all over again, not being willing to be seen in an undress.  At last she came down dressed as clean as her visitor; but how great was my surprise when I found my fine lady a common servant-wench.

My sister understanding what she was, began to inquire what wages she expected?  She modestly asked but eight pounds a year.  The next question was, what work she could do to deserve such wages? to which she answered, she could clean a house, or dress a common family dinner.  But cannot you wash, replied my sister, or get up linen? she answered in the negative, and said, she would undertake neither, nor would she go into a family that did not put out their linen to wash, and hire a charwoman to scour.  She desired to see the house, and having carefully surveyed it, said, the work was too hard for her, nor could she undertake it.  This put my sister beyond all patience, and me into the greatest admiration.  Young woman, said she, you have made a mistake, I want a housemaid, and you are a chambermaid.  No, madam, replied she, I am not needlewoman enough for that.  And yet you ask eight pounds a year, replied my sister.  Yes, madam, said she, nor shall I bate a farthing.  Then get you gone for a lazy impudent baggage, said I, you want to be a boarder not a servant; have you a fortune or estate that you dress at that rate?  No, sir, said she, but I hope I may wear what I work for without offence.  What you work, interrupted my sister, why you do not seem willing to undertake any work; you will not wash nor scour; you cannot dress a dinner for company; you are no needlewoman; and our little house of two rooms on a floor, is too much for you.  For God’s sake what can you do?  Madam, replied she pertly; I know my business; and do not fear a service; there are more places than parish churches; if you wash at home, you should have a laundrymaid; if you give entertainments, you must have a cookmaid; if you have any needlework, you should have a chambermaid; and such a house as this is enough for a housemaid in all conscience.

I was pleased at the wit, and astonished at the impudence of the girl, so dismissed her with thanks for her instructions, assuring her that when I kept four maids she should be housemaid if she pleased.

Were a servant to do my business with cheerfulness, I should not grudge at five or six pounds per annum; nor would I be so unchristian to put more upon any one than they can bear; but to pray and pay too is the devil.  It is very hard, that I must keep four servants or none.

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