spear and shield advanced. But even these figures, apart from their divine attributes, show no essential distinction from human combatants. It is a significant fact that it is still a matter of dispute6 whether one of the most famous statues of the early fifth century, "the Choiseul-Gouffier Apollo," represents a god or an athlete. This is neither because the Greeks at this time idealised their athletes nor because they humanised their gods, but because they typified them both; that is to say, they represented them by a type which was the most perfect rendering within their power either of man or of an anthropomorphic deity. Here we have the material form provided by means of which the ideals of the succeeding period were to find their artistic expression—such a typical or normal human form is, in fact, the logical expression of anthropomorphism in its most literal sense—the making of gods after man's image. But those who believed rather that man was made after God's image would look to find in the prototype something more and higher than can be seen in its earthly copy. This notion, even if not formulated by philosophy until a later age, certainly underlies the idealistic art of the fifth century.

6 Even if this dispute be regarded as now settled by weight of evidence, the fact that such a dispute is possible retains its significance.