mud and shame, to their reflections.

Jasper Very (for this was the preacher's name) continued on his way, now laughing at the sorry plight of his mockers, again singing a hymn with such power that the leaves of the trees seemed to tremble with the melody, and anon lifting his heart in prayer to his Maker. The object of his ride through the woods was to visit a settler who a short time before had been caught by a falling tree and suffered the fracture of his leg. The man of God brought the consolations of religion to the injured man and his family. After partaking of their plain but hospitable fare, he went to the barn for his faithful horse. While he is preparing to mount him we shall attempt to describe this backwoods preacher's appearance.

We see at once that he is a splendid type of Kentucky manhood. He stands six feet two inches in his heavy rawhide boots, but his frame is so well proportioned that he does not seem so tall. His head is massive and his hair as thick and disheveled as a lion's mane; it cannot be kept in order. His eyes are dark blue, and can twinkle with merriment or blaze with indignation. His mouth is of medium size, mobile, yet strong; when closed the drooping corners give the face a set expression. Great firmness and decision are shown by the broad but rounded chin, which forms a base for a smooth-shaven countenance. His frame is large and powerful and is overlaid with muscles hard as iron and elastic as steel. His hands are large and have a Samsonlike grip in them. A long coat of homespun cloth is well fitted to his body, with waistcoat and trousers of the same material. A black stock loosely tied about his neck sets off a white shirt of coarse linen. His whole make-up gives one the impression of fearlessness, determination and energy, mixed with gentleness, kindness and charity. Humor shines in his face like heat lightning in a summer cloud.

Jasper Very's parents were pioneers from the State of Virginia. Hearing of the fertility and beauty of Kentucky they, like many others, decided to emigrate to that land of promise. In 1785 they, with their infant son Jasper, started out to brave the perils of the wilderness. Perils there were in plenty. Kentucky at that time was the scene of repeated Indian raids, ambuscades, burning of homes, scalpings, and other atrocities. The Red Man was determined that his choicest Hunting Ground should not be possessed by the White Man. The Indians were met by such hardy and invincible scouts and frontiersmen as Daniel Boone, Simon Kenton and George Rogers Clark. For years the conflict was carried on until finally the savages were driven out of the state and its marvelous valleys and hills were left to the white man there to fulfil his destiny as the aborigines had theirs before him. The Very family escaped the horrors of battle, massacre and captivity. They settled on a site of great natural beauty in Lincoln County, near the Tennessee line.

While the physical surroundings of the Verys were fairly entrancing, we are sorry to confess that the moral environment was anything but elevating and desirable. In fact the neighborhood was considered one of the worst in all the newly settled country. It received the name of Rogues' Harbor and well deserved the title. Many of the settlers had committed crimes in the Eastern States and had fled to the wilderness to escape punishment. They composed a majority of the people of the district, and when arrested for breaking the law swore one another clear in the courts of justice. At last the respectable people combined for their own protection in an organization called the Regulators. Several bloody encounters took place between the Regulators and the outlaws before order was established in the community.

Jasper Very was a lively youngster from the start, and surely Rogues' Harbor was not the best place in which to bring up a vigorous and vivacious boy. He early showed elements of power and leadership, having a remarkably strong and well developed body, being a stranger to fear, a wit and a wag, and loving the rude sports and pastimes of the period. Apart from the home there were few opportunities for mental or religious training. Schools were few and scarcely worthy of the name. No newspapers were published in that section. Sunday was a day set apart for hunting, fishing, horse-racing, card-playing, dancing and other amusements.

It is little wonder that Jasper became a wild and wicked boy. He was a leader among his fellows in the rough sports of the time. His father gave him a race-horse and he became renowned among his companions for fearless riding. At card-playing he was skillful and lucky. But Jasper had one blessed, restraining influence which doubtless kept him from going the full course of sin and folly—a devout, humble, praying, Christian mother.

Happy the boy who in the slippery paths of youth can lean upon the loving arm of a godly mother.

When sixteen years of age Jasper experienced a great change of heart and conduct. It was the turning point of his life. With his father and brother he attended a wedding in the neighborhood. With others he took part in the uproarious merriment of the occasion. Returning home he began to think of his wicked ways, and at once felt condemned. His mind became so agitated that his body was affected. His heart palpitated in a very violent manner, his sight left him, and he thought death was at hand. Very sure was he that he was not prepared to die. Falling on his knees he cried to God to have mercy on his soul. Though it was late at night his mother heard his cries, sprang from her bed, and was soon at his side praying for her son, and exhorting him to look to Christ for mercy. They prayed together a long time, and little sleep came to them that night. Jasper resolved from that time to be a Christian. He asked his father to sell the racehorse, and gave his pack of cards to his mother, who threw them into the fire.

However, it was many days before Jasper really felt that he was converted. Finally he found peace of mind at a camp meeting. We quote from a record of his experience: "On the Saturday evening of said meeting I went with weeping multitudes, bowed before the sand, and earnestly prayed for mercy. In the midst of a solemn struggle of soul an impression was made on my mind as though a voice said to me: 'Thy sins are all forgiven thee.' Divine light flashed all around me, unspeakable joy sprang up in my soul. I rose to my feet, opened my eyes, and it really seemed as if I were in heaven; the trees, the leaves on them, and every thing seemed to be, and I really thought were, praising God. My mother raised a shout, my Christian friends crowded around me and joined me in praising God—I have never doubted that the Lord did then and there forgive my sins and gave me religion." He went on his way rejoicing, and before he reached his majority became a backwoods preacher. He had been ranging over the hills and valleys of Kentucky for four years, preaching the gospel in many places, when he is introduced to our readers.

Jasper Very was known early in his ministry as a great camp meeting preacher. He was always partial to such gatherings, partly because at one of them he had found religion. These meetings in the woods, "God's first temples," are of enough importance to merit description in another chapter.

CHAPTER II.

An Old Time Camp Meeting.

To Kentucky belongs the honor of originating the modern camp meeting. This is no small distinction, when we consider how these institutions have spread over the land and the great good they have done. Camp meetings grew out of the needs of the times. When they providentially sprang up in Kentucky, the frontier was sparsely settled, most people living miles away from any church. Such churches as were built were small and could accommodate only a few persons, and preaching services were often weeks apart.

The revivals of genuine religion which usually attended these gatherings were much needed in the backwoods. Most of