قراءة كتاب The Religion of Babylonia and Assyria

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The Religion of Babylonia and Assyria

The Religion of Babylonia and Assyria

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دار النشر: Project Gutenberg
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list of Babylonian kings found in the famous astronomical work of Claudius Ptolemaeus, valuable as it is for historical purposes, has no connection with the religion of the Babylonians.

II.

The sum total of the information thus to be gleaned from ancient sources for an elucidation of the Babylonian-Assyrian religion is exceedingly meagre, sufficing scarcely for determining its most general traits. Moreover, what there is, requires for the most part a control through confirmatory evidence which we seek for in vain, in biblical or classical literature.

This control has now been furnished by the remarkable discoveries made beneath the soil of Mesopotamia since the year 1842. In that year the French consul at Mosul, P. E. Botta, aided by a government grant, began a series of excavations in the mounds that line the banks of the Tigris opposite Mosul. The artificial character of these mounds had for some time been recognized. Botta's first finds of a pronounced character were made at a village known as Khorsabad, which stood on one of the mounds in question. Here, at a short distance below the surface, he came across the remains of what proved to be a palace of enormous extent. The sculptures that were found in this palace—enormous bulls and lions resting on backgrounds of limestone, and guarding the approaches to the palace chambers, or long rows of carvings in high relief lining the palace walls, and depicting war scenes, building operations, and religious processions—left no doubt as to their belonging to an ancient period of history. The written characters found on these monuments substantiated the view that Botta had come across an edifice of the Assyrian empire, while subsequent researches furnished the important detail that the excavated edifice lay in a suburb of the ancient capitol of Assyria, Nineveh, the exact site of which was directly opposite Mosul. Botta's labors extended over a period of two years; by the end of which time, having laid bare the greater part of the palace, he had gathered a large mass of material including many smaller objects—pottery, furniture, jewelry, and ornaments—that might serve for the study of Assyrian art and of Assyrian antiquities, while the written records accompanying the monuments placed for the first time an equally considerable quantity of original material at the disposal of scholars for the history of Assyria. All that could be transported was sent to the Louvre, and this material was subsequently published. Botta was followed by Austen Henry Layard, who, acting as the agent of the British Museum, conducted excavations during the years 1845-52, first at a mound Nimrud, some fifteen miles to the south of Khorsabad, and afterwards on the site of Nineveh proper, the mound Koyunjik, opposite Mosul, besides visiting and examining other mounds still further to the south within the district of Babylonia proper.

The scope of Layard's excavations exceeded, therefore, those of Botta; and to the one palace at Khorsabad, he added three at Nimrud and two at Koyunjik, besides finding traces of a temple and other buildings. The construction of these edifices was of the same order as the one unearthed by Botta; and as at the latter, there was a large yield of sculptures, inscriptions, and miscellaneous objects. A new feature, however, of Layard's excavations was the finding of several rooms filled with fragments of small and large clay tablets closely inscribed on both sides in the cuneiform characters. These tablets, about 30,000 of which found their way to the British Museum, proved to be the remains of a royal library. Their contents ranged over all departments of thought,—hymns, incantations, prayers, epics, history, legends, mythology, mathematics, astronomy constituting some of the chief divisions. In the corners of the palaces, the foundation records were also found, containing in each case more or less extended annals of the events that occurred during the reign of the monarch whose official residence was thus brought to light. Through Layard, the foundations were laid for the Assyrian and Babylonian collections of the British Museum, the parts of which exhibited to the public now fill six large halls. Fresh sources of a direct character were thus added for the study, not only of the historical unfolding of the Assyrian empire, but through the tablets of the royal library, for the religion of ancient Mesopotamia as well.

The stimulus given by Botta and Layard to the recovery of the records and monuments of antiquity that had been hidden from view for more than two thousand years, led to a refreshing rivalry between England and France in continuing a work that gave promise of still richer returns by further efforts. Victor Place, a French architect of note, who succeeded Botta as the French consul at Mosul, devoted his term of service, from 1851 to 1855, towards completing the excavations at Khorsabad. A large aftermath rewarded his efforts. Thanks, too, to his technical knowledge and that of his assistant, Felix Thomas, M. Place was enabled more accurately to determine the architectural construction of the temples and palaces of ancient Assyria. Within this same period (1852-1854) another exploring expedition was sent out to Mesopotamia by the French government, under the leadership of Fulgence Fresnel, in whose party were the above-mentioned Thomas and the distinguished scholar Jules Oppert. The objective point this time was Southern Mesopotamia, the mounds of which had hitherto not been touched, many not even identified as covering the remains of ancient cities. Much valuable work was done by this expedition in its careful study of the site of the ancient Babylon,—in the neighborhood of the modern village Hillah, some forty miles south of Baghdad. Unfortunately, the antiquities recovered at this place, and elsewhere, were lost through the sinking of the rafts as they carried their precious burden down the Tigris. In the south again, the English followed close upon the heels of the French. J. E. Taylor, in 1854, visited many of the huge mounds that were scattered throughout Southern Mesopotamia in much larger numbers than in the north, while his compatriot, William K. Loftus, a few years previous had begun excavations, though on a small scale, at Warka, the site of the ancient city of Erech. He also conducted some investigations at a mound Mugheir, which acquired special interest as the supposed site of the famous Ur,—the home of some of the Terahites before the migration to Palestine. Of still greater significance were the examinations made by Sir Henry Rawlinson, in 1854, of the only considerable ruins of ancient Babylonia that remained above the surface,—the tower of Birs Nimrud, which proved to be the famous seven-staged temple as described by Herodotus. This temple was completed, as the foundation records showed, by Nebuchadnezzar II., in the sixth century before this era; but the beginnings of the structure belong to a much earlier period. Another sanctuary erected by this same king was found near the tower. Subsequent researches by Hormuzd Rassam made it certain that Borsippa, the ancient name of the place where the tower and sanctuaries stood, was a suburb of the great city of Babylon itself, which lay directly opposite on the east side of the Euphrates. The scope of the excavations continued to grow almost from year to year, and while new mounds were being attacked in the south, those in the north, especially Koujunjik, continued to be the subject of attention.

Rassam, who has just been mentioned, was in a favorable position, through his long residence as English consul at Mosul, for extracting new finds from the mounds in this vicinity. Besides adding more than a thousand tablets from the royal library discovered by Layard, his most noteworthy discoveries were the

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