قراءة كتاب Character Sketches of Romance, Fiction and the Drama, Vol. 3 A Revised American Edition of the Reader's Handbook

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Character Sketches of Romance, Fiction and the Drama, Vol. 3
A Revised American Edition of the Reader's Handbook

Character Sketches of Romance, Fiction and the Drama, Vol. 3 A Revised American Edition of the Reader's Handbook

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accused of murdering the infant children of a young widow with whom he is in love, but is acquitted and goes back to Ireland. Some years later, he revisits America, meets his old love and marries her.—Miriam Coles Harris, Happy-go-Lucky (1881).

Marner (Silas). Miser and misogynist in humble life, who finds a baby-girl in his cottage one night, and in bringing her up, learns to have patience with life and charity with his kind.—George Eliot, Silas Marner.

Ma´ro, Virgil, whose full name was Publius Virgilius Maro (B.C. 70-19).

Oh, were it mine with the sacred Maro’s art
To wake to sympathy the feeling heart,
Like him the smooth and mournful verse to dress
In all the pomp of exquisite distress ...
Then might I ...

Falconer, The Shipwreck, iii. 5 (1756).

Mar´onites (3 syl.), a religious semi-Catholic sect of Syria, constantly at war with their near neighbors, the Druses, a semi-Mohammedan sect. Both are now tributaries of the sultan, but enjoy their own laws. The Maronites number about 400,000, and the Druses about half that number. The Maronites owe their name to J. Maron, their founder; the Druses to Durzi, who led them out of Egypt into Syria. The patriarch of the Maronites resides at Kanobin; the hakem of the Druses at Deir-el-kamar. The Maronites, or “Catholics of Lebanon,” differ from the Roman Catholics in several points, and have a pope or patriarch of their own. In 1860 the Druses made on them a horrible onslaught, which called forth the intervention of Europe.

Marotte (2 syl.), a footman of Gorgibus; a plain bourgeois, who hates affectation. When the fine ladies of the house try to convert him into a fashionable flunky, and teach him a little grandiloquence, he bluntly tells them he does not understand Latin.

Marotte. Voilà un laquais qui demande si vous êtes au logis, et dit que son maître, vous venir voir.

Madelon. Apprenez, sotte, à vous énoncer moins vulgaiment. Dites: Voilà un nécessaire que demande si vous êtes en commodité d’etre visibles.

Marotte. Je n’entends point le Latin.—Molière, Les Précieuses Ridicules, vii. (1659).

Marphi´sa, sister of Roge´ro, and a female knight of amazing prowess. She was brought up by a magician, but being stolen at the age of seven, was sold to the king of Persia. When she was 18, her royal master assailed her honor; but she slew him, and usurped the crown. Marphisa went to Gaul to join the army of Agramant, but subsequently entered the camp of Charlemagne, and was baptized.—Ariosto, Orlando Furioso (1516).

Marphu´rius, a doctor of the Pyrrhonian school. Sganarelle consults him about his marriage; but the philosopher replies, “Perhaps; it is possible; it may be so; everything is doubtful;” till at last Sganarelle beats him, and Marphurius says he shall bring an action against him for battery. “Perhaps,” replies Sganarelle; “it is possible; it may be so,” etc., using the very words of the philosopher (sc. ix.).—Molière, Le Mariage Forcé (1664).

Marplot, “the busy body.” A blundering, good-natured, meddlesome young man, very inquisitive, too officious by half, and always bungling whatever he interferes in. Marplot is introduced by Mrs. Centlivre in two comedies, The Busy Body and Marplot in Lisbon.

That unlucky dog Marplot ... is ever doing mischief, and yet (to give him his due) he never designs it. This is some blundering adventure, wherein he thought to show his friendship, as he calls it.—Mrs. Centlivre, The Busy Body, iii. 5 (1709).

*** This was Henry Woodward’s great part (1717-1777). His unappeasable curiosity, his slow comprehension, his annihilation under the sense of his dilemmas, were so diverting, that even Garrick confessed him the decided “Marplot” of the stage.—Boaden, Life of Siddons.

N. B.—William Cavendish, duke of Newcastle, brought out a free tranlation of Molière’s L’Etourdi, which he entitled Marplot.

Marquis de Basqueville, being one night at the opera, was told by a messenger that his mansion was on fire. “Eh bien,” he said to the messenger, “adressez-vous à Mme. la marquise qui est en face dans cette loge; car c’est affaire de ménage.”—Chapus, Dieppe et ses Environs (1853).

Marrall (Jack), a mean-spirited, revengeful time-server. He is the clerk and tool of Sir Giles Overreach. When Marrall thinks Wellborn penniless, he treats him like a dog; but as soon as he fancies he is about to marry the wealthy dowager, Lady Allworth, he is most servile, and offers to lend him money. Marrall now plays the traitor to his master, Sir Giles, and reveals to Wellborn the scurvy tricks by which he has been cheated of his estates. When, however, he asks Wellborn to take him into his service, Wellborn replies, “He who is false to one master will betray another;” and will have nothing to say to him.—Massinger, A New Way to Pay Old Debts (1628).

Married Men of Genius. The number of men of genius unhappy in their wives is very large. The following are notorious examples:—Socratês and Xantippê; Saadi, the Persian poet; Dantê and Gemma Donati; Milton, with Mary Powell; Marlborough and Sarah Jennings; Gustavus Adolphus and his flighty queen; Byron and Miss Milbanke; Dickens and Miss Hogarth; etc. Every reader will be able to add to the list.

Mars, divine Fortitude personified. Bacchus is the tutelary demon of the Mahommedans, and Mars the guardian potentate of the Christians.—Camoens, The Lusiad (1569).

That Young Mars of Men, Edward the Black prince, who with 8,000 men defeated, at Poitiers, the French king, John, whose army amounted to 60,000—some say even more (A. D. 1356).

The Mars of Men, Henry Plantagenet, earl of Derby, third son of Henry, earl of Lancaster, and near kinsman of Edward III. (See Derby.)

Marse’ Chan. Brave Virginian soldier whose lady-love enacts “My Lady Disdain” until news is brought her that he has fallen in battle. Then she grieves for him as a widow for her husband, and when she dies, she is buried by him.—Thomas Nelson Page, In Ole Virginia (1887).

Mars of Portugal (The), Alfonso de Albuquerque, viceroy of India (1452-1515).

Mars Wounded. A very remarkable parallel to the encounter of Diŏmed and Mars in the Iliad, v., occurs in Ossian. Homer says that Diomed hurled his spear against Mars, which, piercing the belt, wounded the war-god in the bowels; “Loud bellowed Mars, nine thousand men, ten thousand, scarce so loud, joining fierce battle.” Then Mars ascending, wrapped in clouds, was borne upwards to Olympus.

Ossian, in Carrick-Thura, says that Loda, the god of his foes, came like a “blast from the mountain. He came in his terror and shook his dusky spear. His eyes were flames, and his voice like distant thunder. ‘Son of night,’ said Fingal, ‘retire. Do I fear thy gloomy form, spirit of dismal Loda? Weak is thy shield of cloud, feeble thy meteor sword.’” Then cleft he the gloomy

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