قراءة كتاب The Mind and the Brain Being the Authorised Translation of L'Âme et le Corps

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The Mind and the Brain
Being the Authorised Translation of L'Âme et le Corps

The Mind and the Brain Being the Authorised Translation of L'Âme et le Corps

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دار النشر: Project Gutenberg
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href="@public@vhost@g@gutenberg@html@files@21077@[email protected]#DEFINITIONS_OF_PSYCHOLOGY" class="pginternal" tag="{http://www.w3.org/1999/xhtml}a">Difficulty of defining psychology—Definition by substance—Psychology not the science of the soul—Definition by enumeration: its error—Definition by method contradicts idea of consciousness—Externospection and introspection sometimes confused—Definition by content—Facts cannot be divided into those of consciousness and of unconsciousness—Descartes' definition of psychology insufficient—"Within and without" simile unanalogous—Definition by point of view—Inconsistencies of Ebbinghaus' contention—W. James' teleological theory—Definition by the peculiar nature of mental laws only one possible: why?

  135   BOOK III The Union of the Soul and the Body   CHAPTER I The Mind Has an Incomplete Life Problem of union of mind and body stated—Axiom of heterogeneity must be rejected—Phenomena of consciousness incomplete—Aristotle's relatum and correlatum applied to the terms mind and matter   179 CHAPTER II Spiritualism and Idealism Spiritualist view that death cuts link between soul and body—Explanation of link fatal to system—Consciousness cannot exercise functions without objects of cognition—Idealism a kaleidoscopic system—Four affirmations of idealism: their inconsistency—Advantages of historical method   191 CHAPTER III Materialism and Parallelism Materialism oldest doctrine of all: many patristic authors lean towards it—Modern form of, receives impulse from advance of physical science—Karl Vogt's comparison of secretions of brain with that of kidneys—All materialist doctrines opposed to principle of heterogeneity—Modern materialism would make object generate consciousness—Materialists cannot demonstrate how molecular vibrations can be transformed into objects—Parallelism avoids issue by declaring mind to be function of brain—Parallelists declare physical and psychical life to be two parallel currents—Bain's support of this—Objections to: most important that it postulates consciousness as a complete whole   201 CHAPTER IV Modern Theories Berkeley's idealism revived by Bergson, though with different standpoint—Admirable nature of Bergson's exposition—Fallacy of, part assigned to sensory nerves—Conscious sensations must be subsequent to excitement of sensory nerves and dependent on their integrity   225 CHAPTER V Conclusion Author's own theory only a hypothesis—Important conditions for solution of problem—Manifestations of consciousness conditioned by brain, but this last unconscious—Consciousness perceives only external object—Specificity of nerves not absolute—Why repeated excitements of nerve tend to become unconscious—Formation of habit and "instinct"—Resemblance to and distinction of this from parallelism—Advantages of new theory   234 CHAPTER VI Recapitulation Description of matter—Definition of mind—Objections to, answered—Incomplete existence of mind—Other theories—Nervous system must add its own effect to that of its excitant   256

BOOK I

THE DEFINITION OF MATTER


THE MIND AND THE BRAIN

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