memory of the Indians, before the settlement of Coutinho.

That nobleman, whose early life had been passed in the East-Indian Portuguese wars, imprudently and cruelly disturbed the peace of the rising settlement, by the murder of a son of one of the chiefs. The consequence was, that after a most disastrous warfare, in the course of which the already flourishing sugar-works were burnt, he and Caramuru were both obliged to abandon the settlement and retire to Ilheos. Soon afterwards, however, he made peace with the Indians; but on his return to the Reconcave, he was wrecked on the reef off Itaporica, where the natives murdered him, but spared Caramuru, who returned to his old dwelling.

In the settlement of Pernambuco, the first donatory, Duarte Coelho Pereira, was opposed not only by the natives, but by numbers of French, who having carried on a desultory though profitable trade on the coast, now joined the Indians in retarding those regular settlements which were likely to put an end to their commerce. The colony, however, had been planted at Olinda,[8] a situation as strong as it is beautiful, and Pereira contrived to engage some of the Indian tribes in his favour. The war was but of short continuance, and nothing farther, except the seizure of the little settlement of Garussa, in the woods and near the creek which separates Itameraca from the main land, occurred to impede the prosperity of the captaincy.

The last colony which was founded during these ten eventful years was that of Maranham. Three adventurers undertook this settlement jointly. The most celebrated was Joam de Barros, the historian; the others were Fernam Alvares de Andrada, father of the writer of the Chronicle, and Aires da Cunha.

Aires da Cunha, Barros's two sons, and nine hundred men, sailed in ten ships for their new possession, but were wrecked on the shoals of Maranham; so that it was long before any success attended the undertaking. Da Cunha was drowned, the sons of Barros slain by the Indians, and the rest of the people with difficulty survived in a very wretched condition.

Meantime the passage through Magellan's Straits had been discovered, and the Spaniards, first under Sebastian Cabot, and afterwards under Don Pedro de Mendoza, who founded Buenos Ayres, had begun to settle on the shores of the Plata, not without opposition from the Portuguese, and a more obstinate and fatal resistance from the Indians. The tribes in this neighbourhood appear to have been more civilised than those of the coast of Brazil, and consequently more formidable enemies to the rising towns. Orellana had also made his daring voyage down the mighty river that is sometimes called by his name. He had afterwards perished in an attempt to make a settlement on its shores, and nearly the same fate had attended Luiz de Mello da Silva, who made a similar attempt on the part of Portugal.

Cabeza de Vacca had also made his adventurous overland journey from St. Catherine's, and after settling himself in the government of Assumption, had conducted various expeditions of discovery, always in hopes of finding an easy way to the gold countries. In one of these he found traces of the adventurer Garcia, a Portuguese, who, under the orders of Martim Affonso de Souza, had, with five companions, undertaken to explore the interior of South America. This man had by some means so conciliated the Indians, that he was followed by a very considerable army, and is said to have penetrated even into Tarija. He is believed to have perished by the hand of one of his own followers, but no particulars were ever known of his fate.

During the next ten years, nothing remarkable occurred with regard to Brazil, except the founding of the city of St. Salvador's, by Thome de Souza, the first Captain General of Brazil, who carried out with him the first Jesuit missionaries. For the site of his new town De Souza fixed upon the hill immediately above the deepest part of the harbour of Bahia, which is defended at the back by a deep lake, and lies about half a league from the Villa Velha of Coutinho and Caramuru.

The temporal concerns of the new colony, derived inestimable advantage from the friendship and assistance of the patriarch Caramuru: as to the spiritual, it was indeed time that some rule of faith and morals should find its way to Brazil. The settlers had hitherto had no instructors but friars, whose manners were as dissolute as their own, and who encouraged in them a licentious depravity, scarcely less shocking than the cannibalism of the savages. These latter are said to have eaten the children born by their own daughters to their prisoners of war,—a thing so unnatural, that it only gains credit because the Portuguese sold as slaves even their own children by the native women. The apostle of Brazil, as he may in truth be called, and chief of the six Jesuits who accompanied Souza, was Nobrega, the cotemporary and rival in the race of disinterested services to his fellow creatures of St. Francis Xavier; and, with regard to his steady attempts to protect as well as to convert the Indians, another Las Casas.

Brazil was becoming an object of importance to the crown of Portugal. The new settlement of Bahia was established on the king's account, and at his expense 1000 persons had been sent out the first year, 1549. In four months there were 100 houses, six batteries, and a cathedral: a college for the Jesuits, a palace, and a custom-house were begun; the whole was defended by a mud wall. The next year supplies of all kinds arrived from Lisbon, and the year after that several female orphans, of noble family, were sent out as wives for the officers, with dowries in negroes, kine, and brood-mares.

About this time, a Spanish expedition destined for the river Plata miscarried; one of the ships was wrecked off St. Vincent's, and to Hans Staade, one of the crew who survived and after various adventures fell into the power of the Indians, we are indebted for the most authentic and particular account of the Brazilian Savages.[9] It is curious that the Indians of the new world, should so very far exceed all the savage tribes of the old in barbarity. But it is certain that no authentic accounts of cannibals have ever been brought from Africa; whereas, none of the early writers on Brazil and its inhabitants have failed to dwell upon their love of human flesh, as characteristic of the people.

The year 1552 is distinguished by the arrival of the first bishop in Brazil. His see was fixed at St. Salvador's, or, as it is generally called, Bahia. In the next year, Thome de Souza retired from his government, and was succeeded by Don Duarte da Costa, who was accompanied by seven jesuits, among whom was the celebrated Anchieta.[10] The chief of the order, Loyola, was still alive, he erected Brazil into a new province, and appointed Nobrega and Luis de Gran, who had been principal at Coimbra, joint provincials. From that moment the labours of the fathers for the real good of the country commenced. And whatever may be the opinions entertained, as to their politics and ultimate views, there is not a doubt but that the means they employed to reclaim and civilise the Indians, were mild, and therefore successful; that while they wrought their own purposes, they made their people happy; and that centuries will not repair the evil done by their sudden expulsion, which broke up the bands of humanised society which were beginning to unite the Indians with their fellow creatures.

In 1553, the first school was established in