me that the Blue Nile was now rising at Khartoum, which accounted for the increase of the river at Berber.

The garden of Halleem Effendi was attended by a number of fine powerful slaves from the White Nile, whose stout frames and glossy skins were undeniable witnesses of their master's care. A charmingly pretty slave girl paid us daily visits, with presents of fruit from her kind master and numerous mistresses, who, with the usual Turkish compliments as a preliminary message, requested permission to visit the English lady.

In the cool hour of evening a bevy of ladies approached through the dark groves of citron trees, so gaily dressed in silks of the brightest dyes of yellow, blue, and scarlet, that no bouquet of flowers could have been more gaudy. They were attended by numerous slaves, and the head servant politely requested me to withdraw during the interview. Thus turned out of my tent, I was compelled to patience and solitude beneath a neighbouring date palm.

The result of the interview with my wife was most satisfactory; the usual womanish questions had been replied to, and hosts of compliments exchanged. We were then rich in all kinds of European trifles that excited their curiosity, and a few little presents established so great an amount of confidence that they gave the individual history of each member of the family from childhood, that would have filled a column of the Times with births, deaths, and marriages.

Some of these ladies were very young and pretty, and of course exercised a certain influence over their husbands; thus, on the following morning, we were inundated with visitors, as the male members of the family came to thank us for the manner in which their ladies had been received; and fruit, flowers, and the general produce of the garden were presented to us in profusion. However pleasant, there were drawbacks to our garden of Eden; there was dust in our Paradise; not the dust that we see in Europe upon unwatered roads, that simply fills the eyes, but sudden clouds raised by whirlwinds in the desert which fairly choked the ears and nostrils when thus attacked. June is the season when these phenomena are most prevalent. At that time the rains have commenced in the south, and are extending towards the north; the cold and heavy air of the southern rain-clouds sweeps down upon the overheated atmosphere of the desert, and produces sudden violent squalls and whirlwinds when least expected, as at that time the sky is cloudless.

The effect of these desert whirlwinds is most curious, as their force is sufficient to raise dense columns of sand and dust several thousand feet high; these are not the evanescent creations of a changing wind, but they frequently exist for many hours, and travel forward, or more usually in circles, resembling in the distance solid pillars of sand. The Arab superstition invests these appearances with the supernatural, and the mysterious sand-column of the desert wandering in its burning solitude, is an evil spirit, a "Gin" ("genii" plural, of the Arabian Nights). I have frequently seen many such columns at the same time in the boundless desert, all travelling or waltzing in various directions at the wilful choice of each whirlwind: this vagrancy of character is an undoubted proof to the Arab mind of their independent and diabolical origin.

The Abyssinian traveller, Bruce, appears to have entertained a peculiar dread of the dangers of such sand columns, but on this point his fear was exaggerated. Cases may have occurred where caravans have been suffocated by whirlwinds of sand, but these are rare exceptions, and the usual effects of the dust storm are the unroofing of thatched huts, the destruction of a few date palms, and the disagreeable amount of sand that not only half chokes both man and beast, but buries all objects that may be lying on the ground some inches deep in dust.

The wind at this season (June) was changeable, and strong blasts from the south were the harbingers of the approaching rainy season. We had no time to lose, and we accordingly arranged to start. I discharged my dirty cook, and engaged a man who was brought by a coffee-house keeper, by whom he was highly recommended; but, as a precaution against deception, I led him before the Mudir, or Governor, to be registered before our departure. To my astonishment, and to his infinite disgust, he was immediately recognised as an old offender, who had formerly been imprisoned for theft! The Governor, to prove his friendship, and his interest in my welfare, immediately sent the police to capture the coffee-house keeper who had recommended the cook. No sooner was the unlucky surety brought to the Divan than he was condemned to receive 200 lashes for having given a false character. The sentence was literally carried out, in spite of my remonstrance, and the police were ordered to make the case public to prevent a recurrence. The Governor assured me, that as I held a firman from the Viceroy he could not do otherwise, and that I must believe him to be my truest friend. "Save me from my friends," was an adage quickly proved. I could not procure a cook, neither any other attendants, as every one was afraid to guarantee a character, lest he might come in for his share of the 200 lashes!

The Governor came to my rescue, and sent immediately the promised Turkish soldiers, who were to act in the double capacity of escort and servants. They were men of totally opposite characters. Hadji Achmet was a hardy, powerful, dare-devil-looking Turk, while Hadji Velli was the perfection of politeness, and as gentle as a lamb. My new allies procured me three donkeys in addition to the necessary baggage camels, and we started from the pleasant garden of Halleem Effendi on the evening of the 10th of June for the junction of the Atbara river with the Nile.

CHAPTER II.

"'Mongst them were several Englishmen of pith,
Sixteen named Thompson, and nineteen named Smith."
DON JUAN.

MAHOMET, Achmet, and Ali are equivalent to Smith, Brown, and Thompson. Accordingly, of my few attendants, my dragoman was Mahomet, and my principal guide was Achmet; and subsequently I had a number of Alis. Mahomet was a regular Cairo dragoman, a native of Dongola, almost black, but exceedingly tenacious regarding his shade of colour, which he declared to be light brown. He spoke very bad English, was excessively conceited, and irascible to a degree. No pasha was so bumptious or overbearing to his inferiors, but to me and to his mistress while in Cairo he had the gentleness of the dove, and I had engaged him at 5l. per month to accompany me to the White Nile. Men change with circumstances; climate affects the health and temper; the sleek and well-fed dog is amiable, but he would be vicious when thin and hungry; the man in luxury and the man in need are not equally angelic. Now Mahomet was one of those dragomen who are accustomed to the civilized expeditions of the British tourist to the first or second cataract, in a Nile boat replete with conveniences and luxuries, upon which the dragoman is monarch supreme, a whale among the minnows, who rules the vessel, purchases daily a host of unnecessary supplies, upon which he clears his profit, until he returns to Cairo with his pockets filled sufficiently to support him until the following Nile season. The short three months' harvest, from November until February, fills his granary for the year. Under such circumstances the temper should be angelic. But times had changed: the luxurious Mahomet had left the comfortable Nile boat at Korosko, and he had crossed the burning desert upon a jolting camel; he had left the well-known route where the dragoman was supreme, and he found himself among people who treated him in the light of a common servant. "A change came o'er the spirit of his dream;" Mahomet was no longer a great man, and his temper changed with circumstances; in fact, Mahomet