this is intended for publication at some future time, they are all copied together.

By his son, Rev. James Lemen, Jr.

Harper's Ferry, Va. Dec. 11, 1782.

[5]Thomas Jefferson had me to visit him again a short time ago, as he wanted me to go to the Illinois country in the North West, after a year or two, in order to try to lead and direct the new settlers in the best way and also to oppose the introduction of slavery in that country at a later day, as I am known as an opponent of that evil, and he says he will give me some help. It is all because of his great kindness and affection for me, for which I am very grateful, but I have not yet fully decided to do so, but have agreed to consider the case.

Dec. 20, 1782.

During the war, I served a two years' enlistment under Washington. I do not believe in war except to defend one's country and home and in this case I was willing to serve as faithfully as I could. After my enlistment expired I served again in the army in my regiment under Washington, during the siege of Yorktown, but did not again enlist, as the officers thought the war would soon end.

May 2, 1784.

[6]I saw Jefferson at Annapolis, Maryland, to-day and had a very pleasant visit with him. I have consented to go to Illinois on his mission and he intends helping me some, but I did not ask nor wish it. We had a full agreement and understanding as to all terms and duties. The agreement is strictly private between us, but all his purposes are perfectly honorable and praiseworthy.

Dec. 28, 1785.

Jefferson's confidential agent gave me one hundred dollars of his funds to use for my family, if need be, and if not to go to good causes, and I will go to Illinois on his mission next Spring and take my wife and children.

Sept. 4, 1786.

In the past summer, with my wife and children I arrived at Kaskaskia, Illinois, and we are now living in the Bottom settlement. On the Ohio river my boat partly turned over and we lost a part of our goods and our son Robert came near drowning.

May 10, 1787.

I am very well impressed with this new country, but we are still living in the Bottom, as the Indians are unsafe. We prefer living on the high lands and we shall get us a place there soon. People are coming into this new country in increasing numbers.

New Design, Ill. Feb. 26, 1794.

My wife and I were baptized with several others to-day in Fountain Creek by Rev. Josiah Dodge. The ice had to be cut and removed first.

New Design, May 28, 1796.

Yesterday and to-day, my neighbors at my invitation, gathered at my home and were constituted into a Baptist church, by Rev. David Badgley and Joseph Chance.

New Design, Jan. 4, 1797.

We settled here some time ago and are well pleased with our place. It is more healthy than the Bottom country. A fine sugar grove is near us and a large lake with fine fish, and soil good, but the Indians are not yet to be trusted. We have been here now a number of years and have quite a farm in cultivation and fairly good improvements.

New Design, Jan. 6, 1798.

I have just returned with six of my neighbors from a hunt and land inspection upon what is called Richland country and creek. We had made our camp near that creek before. On the first Sunday morning in December held religious services and on Monday went out to see the land. We found fine prairie lands some miles north, south and east and some timber lands along the water streams mostly. Game is plentiful and we killed several deer and turkeys. It is a fine country.

New Design, May 3, 1803.

As Thomas Jefferson predicted they would do, the extreme southern slave advocates are making their influence felt in the new territory for the introduction of slavery and they are pressing Gov. William Henry Harrison to use his power and influence for that end. Steps must soon be taken to prevent that curse from being fastened on our people.

New Design, May 4, 1805.

At our last meeting, as I expected he would do, Gov. Harrison asked and insisted that I should cast my influence for the introduction of slavery here, but I not only denied the request, but I informed him that the evil attempt would encounter my most active opposition in every possible and honorable manner that my mind could suggest or my means accomplish.

New Design, May 10, 1805.

Knowing President Jefferson's hostility against the introduction of slavery here and the mission he sent me on to oppose it, I do not believe the pro-slavery petitions with which Gov. Harrison and his council are pressing Congress for slavery here can prevail while he is President, as he is very popular with Congress and will find means to overreach the evil attempt of the pro-slavery power.

Jan. 20th 1806.

[15]As Gov. William Henry Harrison and his legislative council have had their petitions before Congress at several sessions asking for slavery here, I sent a messenger to Indiana to ask the churches and people there to get up and sign a counter petition to Congress to uphold freedom in the territory and I have circulated one here and we will send it on to that body at next session or as soon as the work is done.

New Design. Sept. 10, 1806.

[19]A confidential agent of Aaron Burr called yesterday to ask my aid and sympathy in Burr's scheme for a Southwestern Empire with Illinois as a province and an offer to make me governor. But I denounced the conspiracy as high treason and gave him a few hours to leave the territory on pain of arrest.

New Design. Jan 10, 1809 [1810].

[20]I received Jefferson's confidential message on Oct. 10, 1808, suggesting a division of the churches on the question of slavery and the organization of a church on a strictly anti-slavery basis, for the purpose of heading a movement to finally make Illinois a free State, and after first trying in vain for some months to bring all the churches over to such a basis, I acted on Jefferson's plan and Dec. 10, 1809, the anti-slavery element formed a Baptist church at Cantine creek, on an anti-slavery basis.

New Design. Mar. 3, 1819.

I was reared in the Presbyterian faith, but at 20 years of age I embraced Baptist principles and after settlement in Illinois I was baptized into that faith and finally became a minister of the gospel of that church, but some years before I was licensed to preach, I was active in collecting and inducing communities to organize churches, as I thought that the most certain plan to control and improve the new settlements, and I also hoped to employ the churches as a means of opposition to the institution of slavery, but this only became possible when we organized a leading church on a strictly anti-slavery