Chapter Three.

Mungo Park’s travels continued.

Park escapes at night—Pursued by Moors and robbed—Fearful suffering; from thirst—Finds water—Kindly treated by an old woman—Wanderings in the forest—Reaches Bambarra—Ill-treated—Reaches the Niger—Arrives at Sego, the capital—The king refuses to see him—Sent to a distant village—Almost starving—A compassionate woman takes him into her house and feeds him—King Mansong orders him to quit the country—Enters Sansanding on the Niger—The Moors threaten him for being a Christian—Writes charms for his host—Proceeds—Followed by a lion—His horse falls sick, and, leaving the animal, he proceeds on foot—Proceeds down the Niger to Moorzan—Determines to return—Finds his horse alive—Rainy season commences—Again reaches Sansanding—Inhospitably treated—Repulsed from numerous places—Swims several rivers—Better treated as he gets westward—A negro merchant at Rammako receives him hospitably—Sets off with a singing man as his guide—Conducted by two shepherds—Despoiled of his clothes and horse by robbers—In danger of perishing—Reaches Sibidooloo—Mansa, the chief man, recovers his horse and clothes—Suffers from fever—People starving—Continues his journey—Kindly treated at Kamatia by a Bushreen—Kafa Taura—Starts with a slave caravan—Attacked by bees—Death of a slave—Sufferings of slaves—Reaches Pisania—Sails by way of America for England—Reaches home.

The time had arrived when, as Park felt, he must either again submit to the tyrannical treatment of Ali, or perish possibly in attempting to escape. At night he got ready a bundle of clothes, consisting of two shirts and two pair of trousers, with a cloak and a few other articles; but he had not a single bead to purchase food for himself or his horse. About daybreak Johnson came and told him that the Moors were asleep. The awful crisis had now arrived; a cold perspiration stood on his brow as he thought of the dreadful alternative and reflected that one way or the other his fate must be decided in the course of the day. To deliberate was to lose the only chance of escape; so, taking up his bundle, he stepped gently over the negroes sleeping in the air, mounted his horse, bade Johnson farewell, desiring him to take particular care of the papers with which he had intrusted him, and to say that he had left him in good health, on his way to Bambarra.

He rode on, expecting every moment to be overtaken by the Moorish horsemen. Some shepherds he encountered followed, hooting and throwing stones at him. Scarcely was he out of their reach, and was again indulging in the hopes of escaping, when he heard somebody call behind him, and on looking back, he saw three Moors on horseback galloping at full speed and brandishing their weapons. To escape was vain. He stopped, and one of them, presenting his musket, told him that he must go back to Ali. The effect of this announcement was to benumb his faculties. He rode back with apparent unconcern, but he had not gone far when the Moors, stopping, ordered him to untie his bundle. Having examined the articles, they found nothing worth taking except his cloak, and one of them, pulling it off, wrapped it about himself. It had served to protect him from the rain in the day and the dews at night, and was of the greatest value to him. He earnestly begged the robbers to return it, but his petition was unheeded. As he attempted to follow them to regain his cloak, one of the robbers struck his horse over the head, and presenting his musket, ordered him to proceed no further. Finding that the sole object of the Moors had been to plunder him, he turned his horse’s head towards the east, thankful to have escaped with his life.

As soon as he was out of sight of the robbers, he struck into the woods and pushed on with all possible speed. He had at length obtained his liberty—his limbs felt light, even the desert looked pleasant. He soon recollected, however, that he had no means of procuring food, nor a prospect of finding water.

He directed his course by compass in the hopes of at length reaching some town or village in the kingdom of Bambarra.

His thirst, in consequence of the burning heat of the sun, reflected with double violence on the sand, became intense. He climbed a tree in the hopes of seeing some human habitation. Nothing appeared around but thick underwood and hillocks of white sand.

At sunset he again climbed a tree, but the same sight met his eyes. Descending, after taking the saddle off his horse’s back, he was suddenly seized with giddiness, and fell to the ground believing that the hour of death was fast approaching. He recovered, however, just as the sun was sinking behind the trees, and now, summoning up all his resolution, he determined to make another effort to prolong his existence.

He had gone on some distance further when he perceived some lightening in the north-east, a delightful sight, for it promised rain, and soon he heard the wind roaring among the bushes. He was expecting the refreshing drops, when in an instant he was covered with a cloud of sand. It continued to fly for nearly an hour; then more lightening followed and then down came a few heavy drops of rain, enabling him to quench his thirst by wringing and sucking his clothes.

He travelled on during the night, which was intensely dark, till he perceived a light ahead. Cautiously approaching it he heard the lowing of cattle and the clamorous tongues of the herdsmen, which made him suspect that it was a watering-place belonging to the Moors. Rather than run the risk of falling into their hands he retreated, but being dreadfully thirsty, and fearing the approach of the burning day, he thought it prudent to search for the wells which he expected to find at no great distance.

While thus engaged he was perceived by a woman, who screaming out, two people ran to her assistance from the neighbouring tents and passed close to him.

Happily he escaped from them and, plunging again into the woods, after proceeding a mile he heard a loud and confused noise. Great was his delight to find that it arose from the croaking of frogs, which was music to his ears.

At daybreak he reached some shallow pools full of large frogs, which so frightened his horse that he was obliged to keep them quiet by beating the water till he had drank. Having quenched his own thirst, he ascended a tree to ascertain the best course to take, when he observed a pillar of smoke about twelve miles off. Directing his course to it he reached a Foulah village belonging to Ali. Hunger compelled him to enter it, but he was denied admittance to the dooty’s house, and could not obtain even a handful of corn. Reaching, however, a humble hut at which an old motherly-looking woman sat spinning cotton, he made signs that he was hungry. She immediately laid down her distaff, and desired him in Arabic to come in, setting before him a dish of kous-kous. In return he gave her one of his pocket-handkerchiefs, and asked for a little corn for his horse, which she readily brought him.

While his horse was feeding the people collected round him, and from their conversation he discovered that they proposed seizing him and conveying him back to Ali. He therefore tied up his corn and, lest it might be supposed that he was running from the Moors, driving his horse before him he took a northerly direction, followed by the boys and girls of the town. Having got rid of his troublesome attendants he struck into the woods, where he was compelled to pass the night with his saddle for a pillow. He was awakened by three Foulahs, who, taking him for a Moor, told him that it was time to pray. Without answering them he saddled his horse and made his escape.

The next day he took shelter in the tent of a Foulah shepherd, who charitably gave him boiled corn and dates, although he was recognised as a Christian. He here purchased some corn in exchange for some brass buttons, and again took the road to Bambarra, which he resolved to follow for the night. Hearing some people approaching, he thought it prudent to hide himself, which he did in the thick brushwood. He there sat holding his horse by the nose to prevent him neighing, equally afraid of the natives without and the wild beasts within the forest. The former took their departure, and he went on till past midnight, when the croaking of frogs induced him to turn off from the road, that he and his steed might quench their thirst. Having discovered an open place with a single tree in the midst of it, he lay down for the night. He was disturbed towards morning by the sound of wolves, which made him once more mount.

On the morning of the 5th of July he reached a negro town in the confines of Bambarra. It was a small place surrounded by high walls, inhabited by a mixture of Mandingoes and Foulahs, chiefly employed in the cultivation of corn. The people were suspicious of his character, some supposing him to be an Arab, others a Moorish sultan, but the dooty, or chief magistrate, who had been at Gambia, took his part, and assured them that he was a white man. On its being reported that he was going to Sego, the capital, several women came and begged that he would enquire of Mansong what had become of their children, who had been carried off to fight.

He was allowed to take his departure without molestation, and on the 6th reached the town of Dingyee.

When he was about to depart the next morning, the landlord begged him to give him a lock of his hair, understanding that white men’s hair made a saphie, or charm, which would bestow on the possessor all their knowledge. This he willingly promised to do, but the landlord’s thirst for learning was such that he cropped nearly the whole of one side of his head, and would have done the same with the other had not Park told him that he wished to reserve some of this precious merchandise for a future occasion.

Having reached the town of Wassiboo, shortly afterwards eight fugitive Kaartan negroes, who had escaped from the tyrannical government of the Moors, arrived, on their road to offer their allegiance to the king of Bambarra. Park gladly accepted their invitation to accompany them on their road.

His horse at the end of three days, becoming completely knocked up, he dismounted and desired his companions to ride on, telling them he would follow; but they declined leaving him, declaring that lions were numerous, and that, though they would not attack a body of people, they would soon find out a single individual and destroy him. One of the party, therefore, insisted on remaining with him, and he and his friend, after he had rested, overtook their companions, passing through several of the