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قراءة كتاب Slave Narratives: a Folk History of Slavery in the United States From Interviews with Former Slaves South Carolina Narratives, Part 2
تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"

Slave Narratives: a Folk History of Slavery in the United States From Interviews with Former Slaves South Carolina Narratives, Part 2
colored people suffer no time. Always when a woman would get in de house, old Massa would let her leave off work en stay dere to de house a month till she get mended in de body way. Den she would have to carry de child to de big house en get back in de field to work. Oh, dey had a old woman in de yard to de house to stay dere en mind all de plantation chillun till night come, while dey parents was workin. Dey would let de chillun go home wid dey mammy to spend de night en den she would have to march dem right back to de yard de next mornin. We didn' do nothin, but play bout de yard dere en eat what de woman feed us. Yes'um, dey would carry us dere when de women would be gwine to work. Be dere fore sunrise. Would give us three meals a day cause de old woman always give us supper fore us mammy come out de field dat evenin. Dem bigger ones, dey would give dem clabber en boil peas en collards sometimes. Would give de little babies boil pea soup en gruel en suck bottle. Yes, mam, de old woman had to mind all de yearlin chillun en de babies, too. Dat all her business was. I recollects her name, it been Lettie. Would string us little wooden bowls on de floor in a long row en us would get down dere en drink just like us was pigs. Oh, she would give us a iron spoon to taste wid, but us wouldn' never want it. Oh, my Lord, I remember just as good, when we would see dem bowls of hot ration, dis one en dat one would holler, 'dat mine, dat mine.' Us would just squat dere en blow en blow cause we wouldn' have no mind to drink it while it was hot. Den we would want it to last a long time, too. My happy, I can see myself settin dere now coolin dem vitals (victuals)."
"Like I speak to you, my white folks was blessed wid a heap of black chillun, but den dere been a odd one in de crowd what wasn' noways like dem others. All de other chillun was black skin wid dis here kinky hair en she was yellow skin wid right straight hair. My Lord, old Missus been mighty proud of her black chillun, but she sho been touches bout dat yellow one. I remember, all us chillun was playin round bout de step one day whe' Miss Ross was settin en she ax dat yellow child, say, 'Who your papa?' De child never know no better en she tell her right out exactly de one her mammy had tell her was her papa. Lord, Miss Ross, she say, 'Well, get off my step. Get off en stay off dere cause you don' noways belong to me.' De poor child, she cry en she cry so hard till her mammy never know what to do. She take en grease her en black her all over wid smut, but she couldn' never trouble dat straight hair off her noway. Dat how-come dere so much different classes today, I say. Yes, mam, dat whe' dat old stain come from."
"My mammy, she was de housewoman to de big house en she say dat she would always try to mind her business en she never didn' get no whippin much. Yes, mam, dey was mighty good to my mother, but dem other what never do right, dey would carry dem to de cow pen en make dem strip off dey frock bodies clean to de waist. Den dey would tie dem down to a log en paddle dem wid a board. When dey would whip de men, de boards would often times have nails in dem. Hear talk dey would wash dem wid dey blood. Dat first hide dey had, white folks would whip it off dem en den turn round en grease dem wid tallow en make dem work right on. Always would inflict de punishment at sunrise in de mornin fore dey would go to work. Den de women, dey would force dem to drop dey body frock cross de shoulders so dey could get to de naked skin en would have a strap to whip dem wid. Wouldn' never use no board on de women. Oh, dey would have de lot scatter bout full of dem what was to get whip on a mornin."
"You see, de colored people couldn' never go nowhe' off de place widout dey would get a walkin ticket from dey Massa. Yes, mam, white folks would have dese pataroller walkin round all bout de country to catch dem colored people dat never had no walkin paper to show dem. En if dey would catch any of dem widout dat paper, dey back would sho catch scissors de next mornin."
"Well, I don' know as de white folks would be meanin to kill any of dey niggers, but I hear talk dey would whip dem till dey would die some of de time en would bury dem in de night. Couldn' bury dem in de day cause dey wouldn' have time. When dey would be gwine to bury dem, I used to see de lights many a time en hear de people gwine along singin out yonder in dem woods just like dey was buryin buzzards. Us would set down en watch dem gwine along many a night wid dese great big torches of fire. Oh, dey would have fat lightwood torches. Dese here big hand splinters. Had to carry dem along to see how to walk en drive de wagon to haul de body. Yes, child, I been here long enough to see all dat in slavery time. All bout in dese woods, you can find plenty of dem slavery graves dis day en time. I can tell bout whe' dere one now. Yes, mam, dere one right over yonder to de brow of de hill gwine next to Mr. Claussens. Can tell dem by de head boards dere. Den some of de time, dey would just drop dem anywhe' in a hole along side de woods somewhe' cause de people dig up a skull right out dere in de woods one day en it had slavery mark on it, dey say. Right over dere cross de creek in dem big cedars, dere another slavery graveyard. People gwine by dere could often hear talk en couldn' never see nothin, so dey tell me. Hear, um—um—um, en would hear babies cryin all bout dere, too. No'um, can' hear dem much now cause dey bout to be wearin out. I tell you, I is scared every time I go along dere. Some of dem die wicked, I say."
Source: Ryer Emmanuel, colored, age 78, Claussens, S.C.
Personal interview by Annie Ruth Davis, Dec., 1937.
Project 1885-(1)
Prepared by Annie Ruth Davis
Place, Marion, S.C.
Date, December 26, 1937
MOM RYER EMMANUEL
Ex-Slave, Age 78
"Well, how you feelin dis mornin, honey? I had tell Miss Sue dat I would be keepin a eye out dat door dere en when I is see a car stop up to de house, I would try en make it up dere dis mornin. Yes, mam, Miss Sue tell me you was comin today en I promise her I would be up dere, but I ain' been feelin so much to speak bout dis mornin. Den you see, I know I gwine be obliged to run down to de woods en fetch me up some wood en kindlin fore night fall. I been 'spect to make Koota break me up some splinters, but he ain' no count worth nothin. Yes, mam, he my grandson. Cose I tries to knock bout somewhe' en let me get out in de cotton patch, I can put in a good sturdy job any day. You see, my eyes does be pretty good cause dey got on dey second glove, I say. Can see good to my age. But oh, my Lord, right in my chest here, it does thump sometimes just like a drum beatin in dere en I can' never stand to hurry en walk hard no more dese days."
"No, mam, it don' bother me noways to leave dat door open. I keeps it dat way bout all de time, so as I can look out en see what gwine along de road dere. What de matter, honey, you don' loves to smell dem chitlin I got boilin dere on de stove? I hear some people say dey can' stand no chitlin scent nowhe' bout dem, but I loves dem so much dat it does make my mouth run water to think bout how me en Koota gwine enjoy dem dis evenin. No, mam, us don' never eat us heavy meal till dat sun start gwine down behind dem trees cross de creek yonder. You see, I does keep some 'tatoes roastin dere in de coals on de hearth en if us belly sets up a growlin twixt meals, us just rakes a 'tatoe out de

