YOUTH

INTRODUCTION TO POEMS—1831

LETTER TO MR. B—.

SONNET—TO SCIENCE

AL AARAAF

TAMERLANE

TO HELEN

THE VALLEY OF UNREST

ISRAFEL

TO ——

TO ——

TO THE RIVER——

SONG

SPIRITS OF THE DEAD

A DREAM

ROMANCE

FAIRY-LAND

THE LAKE —— TO——

EVENING STAR

"THE HAPPIEST DAY."

IMITATION

HYMN TO ARISTOGEITON AND HARMODIUS

DREAMS

"IN YOUTH I HAVE KNOWN ONE"

NOTES

DOUBTFUL POEMS

ALONE

TO ISADORE

THE VILLAGE STREET

THE FOREST REVERIE

NOTES

PHILOSOPHY OF FURNITURE.

In the internal decoration, if not in the external architecture of their residences, the English are supreme. The Italians have but little sentiment beyond marbles and colours. In France, meliora probant, deteriora sequuntur—the people are too much a race of gadabouts to maintain those household proprieties of which, indeed, they have a delicate appreciation, or at least the elements of a proper sense. The Chinese and most of the eastern races have a warm but inappropriate fancy. The Scotch are poor decorists. The Dutch have, perhaps, an indeterminate idea that a curtain is not a cabbage. In Spain they are all curtains—a nation of hangmen. The Russians do not furnish. The Hottentots and Kickapoos are very well in their way. The Yankees alone are preposterous.

How this happens, it is not difficult to see. We have no aristocracy of blood, and having therefore as a natural, and indeed as an inevitable thing, fashioned for ourselves an aristocracy of dollars, the display of wealth has here to take the place and perform the office of the heraldic display in monarchical countries. By a transition readily understood, and which might have been as readily foreseen, we have been brought to merge in simple show our notions of taste itself.

To speak less abstractly. In England, for example, no mere parade of costly appurtenances would be so likely as with us, to create an impression of the beautiful in respect to the appurtenances themselves—or of taste as regards the proprietor:—this for the reason, first, that wealth is not, in England, the loftiest object of ambition as constituting a nobility; and secondly, that there, the true nobility of blood, confining itself within the strict limits of legitimate taste, rather avoids than affects that mere costliness in which a parvenu rivalry may at any time be successfully attempted.

The people will imitate the nobles, and the result is a thorough diffusion of the proper feeling. But in America, the coins current being the sole arms of the aristocracy, their display may be said, in general, to be the sole means of the aristocratic distinction; and the populace, looking always upward for models, are insensibly led to confound the two entirely separate ideas of magnificence and beauty. In short, the cost of an article of